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"V wu wrc Jujuiflea, ble k God into an image made like to corruptible 6.treasurest up unto thy self wrath against the

Anno Dom. man, and to birds, and four-footed beafts, and day of wrath, and revelation of the righteous

Dom. 60. creeping things. judgment of God;

60. 24 TWherefore God also

8 Who will render to every man according: 3:

& James gave Jeraz!.. uncleanness, through the lusts of their own hearts, to his deeds :

Job 34. im to dishonour their own bodies n between them 7 To them who by patient continuance in Pfal. 62. felves: well-doing, seek for glory, and honour, and im- 17.

Jer. 17. 25 Who changed the truth of God, o into a mortality ; eternal life:

10.& 32. lie, and worshipped and served the creature|more 8 But unto them that are contentious, and i do 19. than the Creatour, who is blessed for ever. Amen. not obey the truth, but obey unrighteousness ; 16. 27. 26 For this cause God gave them up unto Pvile indignation, and wrath ;

Chap 14 m 1 Thef. affections: For even their women did change 9 Tribulation and anguish upon eyery soul of Reo

the natural use into that which is against nature : man that doth evil, of the Jew k first, and also of :2.

27 And likewise also the men, leaving the na the + Gentile. tural use of the woman, burned in their

lust one 10 But glory, honour, and peace, to every | Or,rather. toward another, men with men working that man that worketh good, to the Jew first, and also Like 12. Lex, 18. which is unseemlyand receiving in themselves that to the + Gentile,

* 47, 48. Eph. 5.12. recompense of their errour which was meet. 1 For m there is no respect of persons with 17. wird. 28 9 And even as they did not like to retain God.

+ Gr. 14.22,2 3, God in their knowledge, God gave them over to 12 For as many as have sinned without law 1 1 Pet.1.7.

la reprobate mind, to do those things which are shall also perish without law: and as many as have t Gr. not convenient :

finned in the law, shall be judged by the law. 29 Being filled with all unrighteousness, for 13 (For not the hearers of the law are just 10:17.

nication, wickedness, covetousness, maliciousness; before God, but the doers of the law shall be ju- 19.7. of judgment. full of envy, murder, debate, deceit, malignity; stified.

Job 34.19. whisperers,

14. For when the Gentiles which have not the 30 Backbiters, haters of God,despiteful,proud, law, do by nature the things contained in the Gala: 6. boasters, inventers of evil things, disobedient to law, these having not the law, are a law unto col

. 3. 25. parents,

themselves : 31 Without understanding, covenantbreakers, - 15 Which shew the work of the law written',. 2:1.

without natural affectionsimplacable,unmerciful: in their heart, I their conscience also bearing wit- James 1, fociable. 32 Who knowing the judgment of God, (that ness, and their thoughts | themean whileaccusing it or, the

conscience they which commit such things are worthy of or else excusing one another)

witnesling lor, com death) not only do the same, but || " have pleasure 16 • In the day when God shall judge the se- with them. in them that do them. crets of men P by Jesus Christ, 9 according to my or

, brom CH A P. II. gospel.


17 Behold, thou art called a Jew, and 're- Matth. 1 They that fin, though they condemn it in others, cannot excuse themselves, 6 and much less escape the ftest in the law, Sand makelt thy boast of God;

13 And knowest his will, and || approvest the John's. judgment of God, 9. whether they be Fews of Gentiles. 14 the Gentiles cannot escape, 17 nor yet the Jews, things that are more excellent, being instructed Ads 17. 25 whom their circumcision not profit, if they keep out of the law, not the law.

19 And art confident that thou thy self art a 16.25: Herefore thou art a inexcusable, O man, guide of the blind, a light of them which are in 2 Tim.2.8. a Chap. 1. in thou judgest another, thou condemnest thy 20 An instructer of the foolish, a teacher of Chap.9.4

s John 8. felf; for thou that judgest, dost the same things. babes, which haft the form of knowledge and of 41.

| Or, trief 2 But we are sure that the judgment of God is the truth in the law. according to truth, against them which commit 21 Thou therefore which teachest another, that difer. such things:

teachest thou not thy self? thou that preachest a Phil. 1. 3 And thinkest thou this, Oman, that judgest man should not steal, dost thou steal ?

v Chap. 6. them which do such things, and doft the same, 22 Thou that sayest a man should not commit 17; that thou shalt escape the judgment of God? adultery, dost thou commit adultery? thou that

13.& 3.5. Chap 9.

4 Or despisest thou the riches of his goodness, abhorrest idols, dost thou commit facrilege? Eph. 1. 7. and forbearance, and a long-suffering; e not know : 23 Thou that y makest thy boast of the law,, Ver.17. #2 Pet. 3.

ing f that the goodness of God leadeth thee to chrough breaking the law dishonourest thou God? 2. Sam. elsui . 30. repentance?

24 For the name of God is blafphemed among Ilai, 52. 5. 5 But after thy hardness and impenitent heart, the Gentiles, through you, as it is a written.

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John 8.


6. 7.
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The jew's prerogative.

Chap 113, 1v.

All are jinners. 25 For circumcision verily profiteth, ifthou 15 n Their feet are swift to shed blood,

Dom. Dom. keep the law: but if thou be a breaker of the law, 16 Destruction and misery are in their ways:

60. 60. thy circumcision is made uncircumcision.

17 And the way of peace havethey not known. Prov. 26 Therefore, if the uncircumcision keep the 18 There is no fear of God before their eyes. 1. 16. Chap.9. righteousness of the law, shall not his uncircum

19 Now we know that what things soever Pthe fdz. 59. cilion be counted for circumcifion?

law saith, it saith to them who are under the law : 6 Pläl. 35. 27 And shall not uncircumcision which is by that every mouth may be stopped, and all the;

'P John 1o. bi Pet. 3: nature, if it fulfil the law, judge thee, who by world may become guilty before God.

the letter and circumcision dost transgressthe law? 20 Therefore ' by the deeds of the law, there?Ezek.

28 For * he is not a Jew, which is one out shall no flesh be justified in his sight: for s by the | Or jusPhil. 3. 3. wardly; neither is that circumcision, which is law is the knowledge of sin.

jud mene outward in the flesh:

21 But now the righteousness of God without ef God. 29 But he is a Jew, b which is one inwardly; the law is manifested, being witnessed by the law. al. 2. 6.Cor. and circumcision is that of the heart, d in the spi- and the prophets;

rit, and not in the letter, whose praise is not of 22 Even the righteousness of God which is by
men, but of God.

faith of Jesus Christ untoall, and upon all them Chap. CHAP. III.

that believe ; for there is no difference: 1 The Fews prerogative : 3 which they have not loft. 23 For y all have linned, and come short of the Chap. 9 Howbeit, the law convinceth them also of fin. glory of God;

* Chap 20 Therefore no flesh is justified by the lau, 28 but all without difference, by faith only: 31 and yet the redemption that is in Jesus Christ :

24 Being justified freely z by his grace, a through the law is not abolished. Hat advantage then hath the Jew? or what tiation, through faith in his blood, to declare his “Gal. 5:22.

25 Whom God hath | set forth b to be a propi- y Chap. profit is there of circumcision ?

2 Much every way:chiefly, because that a unto righteousness - for the l' remission of e fins that are : 147.19, them were committed the oracles of God.

past, trough the forbearance of God;

26 To declare, 1 say, at this time his righteoul- a Eph.1.7. For what if b fome did not believe? c shall

3 b Hebr. 4. their unbelief makethe faith of God without effect? ness: that he might be just, and the juitifier of 2 fore

. him which believeth in Jesus.

bi John 4. God forbid : yea, let God be true, but

27 e every man a liar; as it is written, That thou Where is boasting then? It is excluded. C. Chap. 9.6. 1 Tim. 2. mightest be justified in thy sayings, and mightest By what law? of works? Nay: but by the law 20.

d A&s 13. overcome when thou art judged. d' John 3.

28 Therefore we conclude, & that a man ist Or, 5 But if our unrighteousness commend the

paljing over, 3.& 118: righteousness of God, what shall we say? Is God justified by faith without the deeds of the law. unrighteous who taketh vengeance? (I speak as

29 Is be the God of the Jews only? is be not 3o.

also of the Gentiles? Yes, of the Gentiles also. 6 God forbid: for then 8 how shall God judge the circumcision by faith, and uncircumcision Bpk??!!:

30 Seeing - it is one God, which shall justifief i Cor. the world?

. 7 For if the truth of God hath more abounded through faith.

& Acts 13 through my lie unto his glory; why yet am I

31°Do we then make void the law through Chap 8,3. allo judged as a sinner?

faith ? God forbid : yea, we establish the law.

6 Chap: 8 And not rather (as we be flanderously re-

ported,and as some affirm that we say) let us do evil I Abrahams faith was imputed to him for righte-
that good may come? whose damnation is just. ousness, 10 before he was circumcised. 13 By

9 What then? are we better than they? No faith only be and his seed received the promisë.
in no wise: for we have before + proved both

16 Abraham is the father of all that believe. Jews and Gentiles, that b they are all under sin; 24 Oxr faith also shall be imputed to us for righte10 As it is written, i There is none righteous,

oufnefs. & 53. 1. no not one :

a a Ifai. sri

father, as pertaining to the flesh, hath 2. none that seeketh after God.

found? 12 They are all gone out of the way, they are 2 For if Abraham were b justified by works, , Chap. together become unprofitable, there is none that he hath whereof to glory, but not before God. doth good, no not one.

3 For what faith the fcripture ? Abraham Gen. Pfal.140 thei? tongues they have used deceip; the porton righteousnets

: 13 * Their throat is an open sepulchre; with believed God, and it was counted unto him for 6. 3.6. of asps is under their lips:

4 Now d to him that worketh, is the reward 14. m Whose mouth is full of curfing and bit- not reckoned of grace, but of debt.

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11. There is none that understandeth, there is Whar fhall we say then that » Abraham our e

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2. 18.

Gen. 17.

•••••viv MazJt. 5 But to him that worketh not, but believeth he had promised, he was able also to perform. Anna Dom. on him that justifieth the ungodly, his faith is 60. counted for righteousness.

22 And therefore it was imputed to him for Dom. righteousness.

60. 6 Even as David also describeth the bleffed


Nows it was not written for his fake alone, 115. 3. ness of the man unto whom God imputeth right- that it was imputed to him : eousnefs without works:

24 But for us also, to whom it shall be im. Plal. 32. 7. Saying, · Blessed are they whose iniquities puted, if we believe ' on him that railed up Jesus!:4

are forgiven, and whose fins are covered. our Lord from the dead.

8 Blessed is the man to whom the Lord will 25 Who was delivered for our offences, and A &s 2.24, Son of not impute sin.

* was raised again for our justification. 9 Cometh this blessedness then upon the cir. 8. to

CHAP. V. cumcision onely, or upon the uncircumcision also?

1 Being justified by faith, we bave peace with God, for we say that faith was reckoned to Abraham

2 and joy in our bope, 8 that fith we were rea for righteousness.

conciled by his blood, when we were enemies, 10 10 How was it then reckoned? when he was

we Mall much more be saved being reconciled. 12 in circumcifion, or in uncircumcision ? not in cir As fin and death came by Adam, 17 so much cumcision, but in uncircumcision.

more righteousness and life by Jesus Christ, 20 F Gen. 17.

u And he received the sign of circumcision, where fiss abounded, grace did Super abound.

of , which Herefore a justified Ifai. & Luke bad

peace with God, through our Lord Jesus John 16. the Father of all them that believe, though they Chrift. be not circumcised; that righteousness might be 2 By whom also we have access by faith into 2. 14.

b'Ephef. imputed unto them allo. this grace wherein we stand, and drejoyce in hope . Epher

. 12 And the father of circumcision to them of the glory of God.

& 3. 12. who are not of the circumcision only, but also 3 And not onely so, but we glory in tribula-d Hebr. 30

6. walk in the steps of that faith of our father Abra- tions also, e knowing that tribulation worketh

e Jam. 1.3ham, which he bad being yet uncireumcised. patience :

13 For the promise that he should be the h heir 4 And f patience, experience : and experience,f Jam. 1.3. of the world, was not to Abraham, or to his feed hope. through the law, but through the righteousness 5.8 And hope maketh not ashamed, because Phil. 1, of faith.

the love of God is shed abroad in our hearts, by Gal. 3.18.

14 For i if they which are of the law be heirs, the holy Ghoft, which is given unto us.
faith is made void, and the promise made of none 6 For when we were yet without strength,

| in due time Christ died for the ungodly. Or, 15 Because k the law worketh wrath : for 7 For scarcely for a righteous man will one according * .6. & 5. where no law is, there is no transgression. die: yet peradventure for a good man some would k 7.8.10.

16 Therefore it is of faith, that it might be even dare to die. COT. 15.1 by grace ; to the end the promife might be sure 8 But h God commendeth his love towards" John 15a Cor.7 9. to all the feed, not to that only which is of the us, in that while we were yet finners, Christi B

i Per.3.18.

i John 3. S., 3. 12. law, but to that also which is of the faith of A- died for us. Juhn 3.4. Chip: braham, m who is the father of us all,

9 Much more then being now justified by his & 4 9. 17 (As it is written, "I have made thee a father blood, we shall be saved i from wrath through

many nations) | before him whom he believed, him.
Gen. 17. even God who quickneth the dead, and calleth 10 Fork if when we were enemies, 'we

those things which be not, as though they were: reconciled to God by the death of his Son: much
18 Who against hope, believed in hope, that more being reconciled, we shall be saved m Eph.2.16.

by Chap. be might become the father of many nations: his life, Gen. Is according to that which was spoken, P So shall 11 And not onely so, but we also joy in God ,m John >> thy seed be.

through our Lord Jesus Christ, by whoin we & 14. 19, 19 And being not weak in faith, 9 he confi- have now received the attonement.

dered not his own body now dead, when he was 12 I Wherefore, as n by one man sin entred Gen.3.6. 1. br. 11, about an hundred year old, neither yer the dead into the world, and death by sin: and fo death. 1. Cor.15. nels of Sara's womb.

passed upon all men, ! for that all have sinned.
20 He ftaggered not at the promise of God 13 For until the law (in was in the world: but 17:

Chap. б. through unbelief: but was strong in faith, giving Pfin is not imputed when there is no law.

14 Nevertheless, death reigned from Adam to 1 Cor. zi And being fully perswaded, that what Mofes, even over them that had not linned after 1 or,

the in women


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Newness of life.

Chap. vj, vij.

Death the wages of Jin. Anno the fimilitude of Adams transgression, 9 who is the 10 For in that he died," he died unto fin once:

Dom. Dom. figure of him that was to come:

but in that he liveth, m he liveth unto God.

60, 60.

II Likewise reckon ye also your felvs to be , Hebr.9 15 But not as the offence, so also is the free

. 21,22, 45: gift

. For if through the offence of one, many dead indeed unto lin: but ” alive unto God, 27, 28. be dead; much more the grace of God, and the through Jesus Christ our Lord.

20. 38. gift by grace, which is by one man, Jesus Christ, 12 Let not fin therefore reign in your mortal » Gal

. 2. hath abounded' unto many.

body, that

ye should obey it in the lusts thereof. 16 And not as it was by one that sinned, fo is 13 Neither yield ye your P members as t in- 133. the gift : for the judgment was by one to con struments of unrighteousness unto sin; but yieldChap. demnation : but the free gift is of many offences' your felves unto God, as those that are alive from Col. 3.5. unto justification.

the dead, and your members as instruments of a 0054.1. Or, 17 For if || by one mans offence death reigned righteousness unto God.

by one, much more they which receive abundance 14 offence.

For sin shall not have dominion over you: q Chap. of grace, and of the gift of righteousness, shall for ye are not under the law, but under grace. reign in life by one Jelus Christ.

15 What then? shall we sin, s becaule we are, Chap: 7. 18 Therefore as I by the offence of one judg- nor under the law, but under grace? God forbid. ; . offence.

ment came upon all men to condemnation : even 16 Know ye not, that " to whom ye yield Gal. 5. 18.

so !! by the righteousness of one, the free gift came your selves servants to obey, his servants ye are 1 Cor.9. righteous- s ness.

to whom ye obey; whether of sin unto death, or + Match. * upon all men unto justification of life. s John 12. 19 For as by one mans disobedience many of obedience unto righteousness ?

were made finners : so by the obedience of one, 17 But God be thanked, that ye were the thin 8. John 15. shall many be made righteous.

servants of fin; but ye have obeyed from the Pet. 2. 20 Moreover, the law entred, that the of- heart that form of doctrine + which was de-2 Chap 4

fence might abound: but where sin abounded, livered you. & 7. 8. Gal. 3.19, grace did much more abound.

18 Being, then * made free from sin,


be21 That as sin hath reigned unto death ; even came the fervants of righteousness. Luke 7fo might grace reign through righteousness unto 19 I speak after the manner of men, because , Sunday 1 Tim. 1. eternal life, by Jesus Chrilt our Lord. of the infirmity of your flesh:for as ye have yielded after C H A P. VI.

your members servants to uncleanness and to ini-epiftle, 1 We may not live in fin, 2 for we are dead un

quity, unto iniquity; even so now yield your to it, 3 as appeareth by our baptism. 12 Let members servants to righteousness, unto holiness. .. John 8. not fin reign any more, 18 because we have 20 For when ye were the servants of sin, ye 32..

yielded our selus to the service of righteousness:. were free t from righteousness. - Chap17

23 and for that death is the wages of fin. 21 y What fruit had ye then in those things, cale1. Sunday WHat hall we fay then ?. hall we continue whereof ye are now alhamed ? for the end of a jigbicones

grace may abound Trinity,

y Chap. 2 God forbid: how shall we that are a dead to Epist.

22 But now being made free from sin, and '7. 5. Verl. 3..o sin, live any longer therein


become servants to God, ye have your fruit unVerf, 12 Gal. 3.

3 Know ye not, that b so many of us as I were to holiness, and the end everlasting life. 27. baptized into Jesus Christ, were baptized into 23. For 2 the wages of sin is death: but the 17. W Or, are. his death? c Col. 2.

gift of God is eternal life, through Jesus Christ 12. 12. 4 Therefore we are buried with him by bap- our Lord.

James 1. Chap. tism into death, that d like as Christ was raised

CH A P. VII. up from the dead by the glory of the Father :

1 No law hath power over a man longer than be even so we also should walk in newness of life.



But we are dead to the law. 5 For if we have been planted together in the is not the law fin, 12 but holy, just, good, 16 • Ephef.. likeness of his death: we hall be also in the like as I acknowledge who am grieved because I cannot Col. 3. 16. nefs of bis resurrection :

keep it. f Gal. 2.

6 Knowing this, that four old man is cruci Now ye not, brethren, (for I speak to them & s. 24. fied with him, that & the body of sin might be de that know the law) how that the law hach Eph:41, stroyed, that henceforth we should not serve lin.

dominion over a man, as long as he liveth ?
7 For h he that is dead, is + freed from sin. 2 For a the woman which hath an husband,

8 Now I if we be dead with Christ, we believe is bound by the law to her husband so long as
that we shall also live with him :

he liveth : but if the husband be dead, she is 9 Knowing that k Christ being raised from the looked from the law of ber husband. dea.', dieth no more, death hath no more domi 3. So then b if while her husband liveth, she b Matth. nion over him.

be married to another man, she shall be called s. 32.

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2. Gal. 2. 19.


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3. 20.

16. 25.

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20. 17

21. Acts 20. 33.

15. 45.

4. 15.

Ii Cor.

The law is not fin.


The flesh and the Spirit. an adulteress: but if her husband be dead, she 23 But I see another law in my members, Anno Dom. is free from that law; so that she is no adulte- warring against the law of my mind, and


60. ress, though she be married to another man. bringing me into captivity to the law of sin,, Gal.'s

4 Wherefore, my brethren, ye also are be- which is in my members. • Chap. 8. come dead to the law by the body of Christ; 24 O wretched man that I am, who shall that ye should be married to another, even to deliver me from the body of this death!

H Or,

this body & 5.18.' him who is raised from the dead, that we should 25 I thank God, through Jesus Christ our of deask. 4. Gal. s. d bring forth fruit unto God.

Lord. So then, with the mind I my self ferve + Gr. 5 For when we were in the flesh, the + mo

the law of God; but with the flesh the law Passions,

tions of sins which were by the law, e did work of lin. e Chap

in our membersf to bring forth fruit unto death. f Chap

CH A P. VIII. 6 But now we are delivered from the law, Gal. 5:19. that being dead wherein we were held ; that we I They that are in Christ, and live according to the should serve & in newness of fpirit, and not in

Spirit, are freefrom condemnation. 5, 13 What being dead the oldness of the letter.

harm cometb of the flesb, 6, 14 and what good Chap 6.2. 7 What shall we say then? Is the law fin?

of the Spirit, 17 and what of being Gods children: 5 Chap. God forbid. Nay, h I had not known sin, but

19 whose glorious deliverance all things long for. 2. Cor.3.6. by the law: for I had not known || lust, except

29 It was beforehand decreed from God. 38

What can lever us from his love? the law had said, i Thou shalt not covet.

. Gal. si Hi Or, 8 But k sin taking occasion by the command T

Here is therefore now no condemnation 5 Joha triscence. ment, wrought in me all manner of concupif to them which are in Christ Jesus, who has

For without the law fin was dead. a walk not after the flesh, but after the Spirit. 18, 22. Deut. 5. 9 For I was alive without the law once:

2 For b the law of " the Spirit of life, in 8 s. i. but when the commandment came, sin revived, Christ Jesus, hath made me free from the law e 1 Cor. .and I died.

of sin and death.

2 Cor. 3.6. k Chap. 10 And the commandment m which was or 3

For what the law could not do, in that I or, & s. 20. dained to life, I found to be unto death. it was weak through the flesh, God sending for lin.

by a sacrifice 11 For fin taking occasion by the command- his own Son, in the likeness ofsinful flesh, and a 1 Cor. 15. 56.

ment, deceived me, and by it slew me. | for (in condemned sin in the flesh :

12 Wherefore the law is holy ; and the 4. That the righteousness of the law might 23. 11,13,21. commandment holy, and just, and good. be fulfilled in us, who walk not after the Heih, chap. 6. 2 Cor. 3.7. 13 Was then that which is good, made death but after the Spirit

. unto me? God forbid. But Tin that it might 5 Ford they that are after the flesh, do mind , GT, she appear sin, working death in me by that which the things of the flesh: but they that are after the flesh,

So Verf. 7. is good; that sin by the commandment might, the Spirit, the things of the Spirit


+ Gr. the become exceeding linful.

6 For ft to be carnally minded, is death ; minding of 14 For we know that the law is fpiritual : but t to be spiritually minded, is life and peace: tebe or King. but I am carnal, o sold under sin.

7 Because + the carnal mind is enmity a-minding of 15 For that which I do, I t allow not: for gainst God: for it is not subject to the law of the foot. P what I would, that I do not; but what I God, & neither indeed can be. hate, that do I.

8 So then they that are in the flesh, cannot 7 Gal. 5. 16 If then I do that which I would not, I please God. consent unto the law, that it is good.

9 But ye are not in the flesh, but in the lat.4: 6. 17 Now then, it is no more I that do it, Spirit, if so be that h the Spirit of God dwell Phil. 1.19. but in that dwelleth in me.

in you. Now if any man have not i the Spirit 11. 18 For I know, that 9 in me (that is in my of Christ, he is none of his. * 8.21. flesh) dwelleth no good thing : for to will is

10 And if Christ be in you, the body is i Chap. present with me, but how to perform that which dead, because of sin ; but the Spirit is life, be- 6.4.5. is good, I find not.

cause of righteousness.
19. For the good that I would, I do not : 11 But if the Spirit of k him that raised up
but the evil which I would not, that I do. Jesus from the dead, dwell in you;
20 Now if I do that I would not, it is no raised

up Christ from the dead, shall also quic-Hof be

cause of his more I that do it, but sin that dwelleth in me. ken your mortal bodies, | by his Spirit that


m Gal.6.8. 21 I find then a law, that when I would do dwelleth in you.

8 Sunday 7.2.Cor. good, evil is present with me.

12 Therefore, brethren, we are debrers, not after Eph. 3.16. 22 For 1 delight in the law of God, after to the flesh, to live after the flesh. I the inward man.

12 For mif ve live after she Aesh. ve shall

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