A Theological Dictionary: Containing Definitions of All Religious Terms, a Comprehensive View of Every Article in the System of Divinity : an Impartial Account of All the Principal Denominations ... Together with an Accurate Statement of the Most Remarkable Transactions and Events Recorded in Ecclesiastical HistoryJoseph J. Woodward, 1829 - 615 páginas |
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Página 11
... reason which James mitting only one nature in Jesus Christ , assigns in the very next words , the 21st and rejecting the council of Chalcedon ; verse , and it is abundantly sufficient . whence they are also called Monophy- This reason ...
... reason which James mitting only one nature in Jesus Christ , assigns in the very next words , the 21st and rejecting the council of Chalcedon ; verse , and it is abundantly sufficient . whence they are also called Monophy- This reason ...
Página 21
... reason was evident , for their great rule of interpretation was what they might call the analogy of faith ; i . e . the system of the Phari- sean scribes , the doctrine then in vogue , and in the profound veneration of which they had ...
... reason was evident , for their great rule of interpretation was what they might call the analogy of faith ; i . e . the system of the Phari- sean scribes , the doctrine then in vogue , and in the profound veneration of which they had ...
Página 22
... reason has been assigned by every particular saint has a guardian others , viz . that this first history was angel , when we are sure he has a guard purposely and principally written for in- of angels about him ? " They will gather ...
... reason has been assigned by every particular saint has a guardian others , viz . that this first history was angel , when we are sure he has a guard purposely and principally written for in- of angels about him ? " They will gather ...
Página 25
... reason , place it in the year 606. Now , it is generally agreed that the reign of An- tichrist is 1260 years ; consequently , if his rise is not to be reckoned till he was possessed of secular authority , then his fall must be when this ...
... reason , place it in the year 606. Now , it is generally agreed that the reign of An- tichrist is 1260 years ; consequently , if his rise is not to be reckoned till he was possessed of secular authority , then his fall must be when this ...
Página 36
... reason whether Roberts , Baxter , Polhill , and Davye on any thing can be more unreasonable Assurance ; Hora Sol . vol . ii . P. 269. than obstinately to impute an effect to ASSURÍTANS , a branch of the Do- chance , which carries in the ...
... reason whether Roberts , Baxter , Polhill , and Davye on any thing can be more unreasonable Assurance ; Hora Sol . vol . ii . P. 269. than obstinately to impute an effect to ASSURÍTANS , a branch of the Do- chance , which carries in the ...
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A Theological Dictionary, Containing Definitions of All Religious Terms: A ... Charles Buck Sin vista previa disponible - 2017 |
Términos y frases comunes
ancient apostles appear Arians Arminians authority baptism believe Bible bishop blessing body called Calvinists century Chris Christian church of England church of Rome clergy communion confession considered council council of Trent creatures dæmons death Deity divine doctrine duty earth ecclesiastical emperor England eternal eucharist evil faith Father glory Gospel grace Greek hath heart heaven Hebrew holy honour human idolatry Jesus Christ Jews John king lived Lord Lord's supper Luke Mahomet mankind manner Matt ment mind ministers monks moral Moses nature neral observed opinion ordination Pentateuch perfect persecution person pope prayer preach preachers presbyters presbytery priests principles prophets Psal punishment reformation reign religion religious repentance righteousness sacred saints says Scripture sect sense Sermons signifies sins sion soul spirit suppose Testament things tians tion truth ture viii whole word worship writers
Pasajes populares
Página 212 - And I say unto you, make to yourselves friends of the mammon of unrighteousness ; that when ye fail, they may receive you into everlasting habitations.
Página 415 - I do declare, that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority preeminence or authority, ecclesiastical or spiritual, within this realm: So help me God.
Página 147 - Christ ; who shall be punished with everlasting destruction from the presence of the Lord and the glory of his power, when he shall come to be glorified in his saints, and to be admired by all them that believe.
Página 336 - And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
Página 74 - But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit and belief of the truth : 14 Whereunto He called you by our Gospel, to the obtaining of the glory of our Lord Jesus Christ.
Página 226 - Christ. (By Grace ye are saved,) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus, that in the ages to come, he might show the exceeding riches of his Grace, in his kindness towards us through Christ Jesus...
Página 286 - Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron : thou shalt dash them in pieces like a potter's vessel.
Página 152 - There are many more shining qualities in the mind of man, but there is none so useful as discretion ; it is this indeed which gives a value to all the rest, which sets them at work in their proper times and places, and turns them to the advantage of the person who is possessed of them. Without it, learning is pedantry, and wit impertinence ; virtue itself looks like weakness ; the best • Eccles.
Página 484 - Therefore watch, and remember, that by the space of three years, I ceased not to warn every one night and day with tears.
Página 463 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.