Stealing a Gift: Kierkegaard's Pseudonyms and the BibleFordham Univ Press, 2004 - 206 páginas This book studies the use of biblical quotations in Kierkegaard's pseudonymous works, as well as Kierkegaard's hermeneutical methods in general. Kierkegaard's mode of writing in these works--indeed, the very method of indirect communication--consists in a certain appropriation of the Bible. Kierkegaard thus becomes God's "plagiarist," repeating the Bible by reinscribing it into his own texts, where it becomes a part of his philosophical discourse and relates to most of his conceptual constructions. The Bible might also be called a gift, but a gift that does not belong to Kierkegaard, one he merely passes along to his reader. The invisible omnipresence of God's Word in the pseudonymous works, as opposed to the signed ones, forces us to revisit the entire distinction between the religious and the aesthetic. |
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Kierkegaard's Pseudonyms and the Bible Jolita Pons. T his book studies the use of biblical quotations in Kierkegaard's pseudonymous works , as well as Kierkegaard's hermeneuti- cal methods in general . Kierkegaard's mode of writing in ...
Kierkegaard's Pseudonyms and the Bible Jolita Pons. Introduction It is as if an error slipped into an author's ... Kierkegaard's pseudonymous works , as well as of Kierkegaard's hermeneutical methods in general , using the biblical ...
Kierkegaard's Pseudonyms and the Bible Jolita Pons. not from a theological but rather a hermeneutical point of view , con- tributes to filling this gap . Kierkegaard scholarship has suffered from underestimating the role of the Bible in ...
Kierkegaard's Pseudonyms and the Bible Jolita Pons. have approached Kierkegaard from one of four major perspectives : biographical , philosophical , literary theory / deconstruction , or theo- logical . Having chosen one point of ...
Kierkegaard's Pseudonyms and the Bible Jolita Pons. to this analysis , that Kierkegaard was a theologian in the classical , catholic , and orthodox sense . " 10 This kind of interpretation has ignored Kierkegaard's dialectics and done ...