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the earth and the ocean present to us but quired: and they spoiled the Egyptians." their surface; and the heavens oppose to the Israel came into Egypt few in number, weak eager eye a vault of crystal, saying, “ Hi- and indigent; but they go out from the land therto shalt thou come, but no further.” We of their oppression greatly increased, mighty feel ourselves hedged in, fettered, confined and formidable ; laden with the spoils of their on every side. And our condition in this cruel oppressors, the well earned reward of respect is that of every created, limited be the labours of many years, and of much soring. Open prospect after prospect; expand row. system upon systein; add faculty to faculty; It is repeatedly remarked, that the predicyet the prospect is bounded at length. Suns tion relating to the deliverance of God's peoand worlds are capable of being numbered, ple was fulfilled to a single day. Of this and there is a height and depth still beyond, we have a confirmation in the preceding which the understanding of an angel cannot chapter, and the 41st verse; “ And it came fathom.

to pass, at the end of the four hundred and There is only ONE Being whose duration thirty years, even the self-same day, it came is immeasurable—whose space is unconfined to pass, that all the hosts of the Lord went

- whose power is uncontrolled—whose un- out of the land of Egypt.” Again, at the derstanding is infinite. With JEHOVAH “a 51st verse; “ And it came to pass, the selfthousand years are as one day, and one day same day, that the LORD did bring the chilas a thousand years." He alone can “ de- dren of Israel out of the land of Egypt by clare the end from the beginning, and from their armies.” And yet, on comparing numancient times the things that are not yet bers in the prediction and the history of its done, saying, My counsel shall stand, and I accomplishment, we find a difference of thirwill do all my pleasure."* He is “above all, ty years. The seventy interpreters were and through all, and in all !” An impene- aware of this difficulty, and have obviated it trable veil hides futurity from every created by thus paraphrasing the passage in Exodus, eye; but the Spirit of prophesy is pleased " The sojourning of the children of Israel in sometimes to remove it. Abraham saw the the land of Canaan, and in the land of Egypt, Redeemer's day afar off, and rejoiced. He was four hundred and thirty years." To saw in prophetic vision the servitude, the justify which computation we need but to affliction, and the deliverance of his posterity, observe, that Moses in the four hundred and at the distance of four hundred years. To thirty years, includes all the time that Abramortal man, whose longest span of existence ham had passed in Canaan, previous to the is diminished to much under a century, four birth of Isaac. And a learned prelate of our hundred years have something like the ap- own country, Archbishop Usher, in his valupearance of an eternity; but before God, able chronology, has proved this calculation time and space are contracted to a point, to a to be just. For Abraham was exactly twenmoment. With him, that which is to be ty-five years in Canaan before Isaac was done is already done. Men shape events ac- born.* From the birth of Isaac to the exodus cording to their fancy, their fears, their from Egypt was four hundred and five, which wishes, or their hopes." But the counsel of completes the four hundred and thirtieth year the Lord it shall stand, and he fulfilleth all mentioned in this passage, and by Paul in his pleasure."

the third of the Galatians, 17th verse. Thus What was the word of the Lord to Abra- perfect are all the ways and works of God; ham? “ And he said unto Abram, Know of thus absolute his power over all persons and a surety, that thy seed shall be a stranger in all events! No skill, no ardour, no violent a land that is not theirs, and shall serve them, efforts on the part of Israel, could accelerate and they shall afflict them four hundred their enlargement. Nor could the combined years. And also that nation whom they shall strength of Egypt, of mankind, of created serve will I judge: and afterward shall they nature, retard it one single hour! come out with great substance.”+ What In order to preserve to all generations the was the doing of the Lord in conformity to memory of a period so singular and so imthat word ? “ And it came to pass, that at portant in their history, the ordinance of the midnight the Lord smote all the first-born in passover was to be honoured with an annual the land of Egypt, from the first-born of * Jacob was born to Isaac when he was sixty years Pharaoh that sat on his throne, unto the first- old ; and at the time he went down to Egypt, according born of the captive that was in the dungeon, dred and thirty; which, added to the twenty-five years and all the first-born of cattle." “ And the of Abraham's pilgrimage, from his leaving Ur of the children of Israel did according to the word Chaldees to the birth of Isaac, make two hundred and

fifteen. He and his posterity continued in Egypt a like of Moses : and they borrowed of the Egyp- period of two hundred and fineen years. So that it is tians jewels of silver and jewels of gold, and plain Moses reckoned in the whole sum

of four hundred raiment. And the Lord gave the people his posterity, from his first leaving his kindred and fa. favour in the sight of the Egyptians, so that ther's house in Mesopotamia down to their triumphant they lent unto them such things as they re- or Canaan, whose iniquity though not before, was now * Isa, xlvi. 10.

Gen. xv. 13, 14.

to us OWN DECLARATION to Pharaoh, he was one hun.


of super

celebration ; and, as positive and arbitrary thence? The whole number which accom institutions derive all their value and use panied Jacob from Canaan, when driven from a right understanding of their meaning, thence by the famine, himself included, was and the design of their author, express words sixty-six; which added to the family of Joseph are put into the mouths of parents and heads already in Egypt, consisting of himself, of families for the instruction of generations Asenath, the daughter of the priest of On, to come, in the nature and reason of this adopted by marriage into the family of Abrasolemn service. “And thou shalt show thy ham, and their two sons, the amount is son in that day, saying, This is done, because seventy, when they left that country. In a of that which the Lord did unto me, when period of little more than two hundred years, I came forth out of Egypt. And it shall be they are increased to the amazing sum of for a sign unto thee, upon thine hand, and six hundred thousand men of military age, for a memorial between thine eyes, that the without reckoning females, children of both Lord's law may be in thy mouth : for with a sexes under twenty, and old men of sixty strong hand hath the Lord brought thee out and upward : for that was the age of Egypt. And it shall be when thy son annuation among this people. Taking thereasketh thee, in time to come, saying, What fore the calculation so low as four of all the is this ? that thou shalt say unto him, By other descriptions for one of the military age, strength of hand the Lord brought us out that is, males from twenty to sixty, the whole from Egypt, from the house of bondage. And number of the descendants of Abraham that it came to pass, when Pharaoh would hardly left Egypt, must have been at least three let us go, that the Lord slew all the first-born millions. So that, dividing the whole time in the land of Egypt, both the first-born of of their sojourning there into periods of twenman, and the first-born of beasts : therefore ty years, it appears that their number was I sacrifice to the Lord all that openeth the multiplied nearly three times every twenty matrix, being males; but all the first-born of years. Now, if we consider, that the most my children I releem.” Hence it appears rapid state of population the ordinary that, besides this great annual sacrifice, a course of nature, and in circumstances the law was enacted at this time, though it was most favourable to it, is a doubling the numnot to be enforced until they should be put ber of inhabitants every twenty years; and in possession of the promised land, that in that only in the earlier ages of a people or grateful remembrance of God's passing over colony; what must we think of this amazing their first-born when he destroyed those of increase in circumstances the most unfavourEgypt, the first-born of the human species, able: in a people cooped up in a narrow disand also of the brute creation, through every trict, and that district not their own, but the age, should be dedicated and set apart as a property of a nation much more powerful sacred property. The great Legislator was than themselves; a people among whom pleased afterwards, by a particular injunc- marriage was grievously discouraged by the tion, to appropriate to himself one whole tribe want of liberty, by hard and oppressive la. out of the twelve, in room of the first-born bour, by subjection to the despotism of a out of every tribe, to minister unto him in foreign prince, by penal edicts which doomed holy things; and in this ordinance the church all their male children to death, and by which of God, at that early period, both exhibited doubtless, multitudes perished, together with and enjoyed an emblematical representation their natural increase? The multiplication of the evangelical priesthood ; not vested in of Israel in a proportion so great, in a proand exclusively belonging to a particular gress so rapid, in a situation so unfriendly description of men, but the common charac- will be in reality found a miracle, though ter and dignity of all christians; a genera- less striking to a superficial observation, betion chosen of God, in Christ, a royal priest-ing gradually and imperceptibly performed, hood, an holy nation, a peculiar people—that upon closer' attention, a prodigy equal or they should show forth the praises of Him, superior to any that were wrought in imwho hath called them out of darkness into mediately effecting their enfranchisement. his marvellous light.” And they are intro- And this leads us to the grateful acknowduced before the throne, with this song of ledgment of God's wise and gracious provipraise in their mouths, “ Unto Him that loved i dence, in its ordinary operations and effects. us, and washed us from our sins in his own What is daily preservation but creation-one blood, and hath made us kings and priests omnific “LET THERE BE,” daily, every instant unto God and his Father; to Him be glory repeated? What is the progress of vegetaand dominion forever and ever.

tion, of life and reason, but the continual Is it not worth while to compare, seeing interposition of the great Source of all being, the Spirit of God has thought it meet to life and intelligence? What is dissolution transmit to us the very numbers, the entire and death, but the supporting, vivifying powstate of Israel, as it were, at the time of its er of God withdrawn from the body which is descent into Egypt, and at its departure just now inhabited ? * Rev. 1. 5. 6.

This vast host was accompanied with what


Moses calls a mixed multitude. This is sup- , diffidence of another to be countenanced and posed to have been made up of the produce encouraged; care was to be exercised about of marriages between Israelites and Egyp- those who were either unable or unwilling tians; of Egyptians, who, from the miracles to exercise any about themselves. What a which they had seen wrought in favour of charge then was that of Moses and Aaron! Israel, had been determined to follow the bearing on their shoulders the burden of such fortunes of that people; and of neighbours an assembly; a vast multitude agitated with who, in the ordinary intercourse of mankind, the ordinary passions of human nature; unmight be brought into contact with them, and armed, unaccustomed to discipline, untractwho, through fear, interest, or curiosity, might able; one moment elated with extravagant be induced to follow their camp.

hopes, the next depressed with unreasonable Man, with his usual ignorance and haste, fears. The wisdom of a Moses had been unwould have been for conducting this mighty equal to the task, unsupported by the Wisdom army directly to Canaan. And no doubt the which sees all things at one view, and the same Almighty arm which had thus asserted Power which “worketh all things after the them into liberty, could have led them straight counsel of his own will." forward to conquest. But, in studying the There is a happy disposition in all the evils history of the divine conduct as ordering and to which our nature and condition are subgoverning the affairs of men, we find it is ject, to find out and to apply their own remecomposed partly of the interpositions of Hea- dy. Necessity always sets invention to ven, and partly of the exertions of men. It work. Invention puts the machine in mois not all miracle; that were 'to encourage tion; and once in motion, every wheel keeps eternal indolence and stupidity in rational its place, exerts its power, performs its office. beings, formed after the image of God, and But here the mighty machine, prepared in to reduce men to mere passive clods of earth; all its parts according to the plan of infinite nor is it all, on the other hand, the effect of wisdom, put together and regulated by the human skill, industry, and diligence; for that hand of almighty power, and conducted by were to resign the government of the world unchangeable truth and faithfulness, could to the frail and the foolish; that were to not vary its motion, could not deviate from weaken the power of religion, which is the its design: and the passage of perhaps four life, the joy, the guide, the support of the millions of people, with their immense posuniverse. But we discover divine interpo- sessions of flocks and herds, and other prosition, to a certain degree, so as to inspire a perty, from Egypt to Canaan, will appear one reasonable confidence in and dependence of those singular phenomena in history, which upon God; and we discern the exertions of no principles of human conduct, no natural men crowned with success through the bless- and ordinary concurrence of events, are able ing of Heaven upon them, and this enforcing to explain: and which must finally be rethe necessity of bringing out and exercising solved into a wisdom and power preternatuthe powers and faculties of our intellectual ral and divine. Accordingly, we find Pronature. Israel is delivered from Egypt at vidence taking immediately the charge of once, but is introduced into Canaan by de- them; but not in the usual way, not by formgrees. The former, an act of sovereign ing a regular discipline, and raising up compower, unmixed with, independent upon hu- manders and magistrates of unusual address man efforts; the latter, the less perceptible and ability, but declaring by sensible tokens, operation of Omnipotence, blending itself which were seen, read, and understood of all, with, subduing, directing, and promoting the “ I am the Leader and Commander of my designs and endeavours of reasonable beings, people.” who had a great object in view, and a clear But before we proceed to the consideration rule to walk by. Thus, in a case of universal of this wonderful symbol of the divine preimportance, the justification and adoption of sence, we must attend our author, and take the sinner, are acts of free, sovereign grace, notice of a tender and touching circumstance whereby sin is forgiven, and the right and in the departure from Egypt, namely, the reprivileges of sons conferred; whereas, sanc- moving of the bones of Joseph. That truly tification is the gradual work of the Spirit, great man had been the saviour of his father's supporting us by the way, overcoming our house when he was alive, and was now the enemies by little and little, and making us hope of Israel after he was dead. In all “meet to be partakers of the inheritance of their afflictions, his precious dust had been to the saints in light."

them the pledge of deliverance; and now, A great multitude of people is always an when that deliverance is come, they bear it object of serious attention, and of deep anx- with them to the land promised to their foreiety. Many mouths were to be fed, many fathers, for burial. Thus respectable and humours to be studied, many talents to be useful, in life and in death, are the wise and einployed. Some were to be gained by love, the good ; thus anxious ought we to be to Others to be governed by fear; the impetuosity promote the best interests of mankind, not of one was to be repressed, the timidity and only while we are yet with them; but to


leave something behind us that may benefit ters, indeed, render the word harnessed, in and instruct after we are seen and heard no the eighteenth verse of the thirtieth chapter,

Christians, we carry with us, as our armed. But the term ir the original is so hope in this wilderness, not the bones of a equivocal, and the learned attempts to deterdeparted deliverer, but the memory of a risen mine its meaning are so unsuccessful, that Saviour. The sacred pledge of our final re- we remain still in the dark about its true demption is deposited, not in the coffin, but meaning. The presumption certainly is, in this precious record-but in the history of that the Israelites were not armed. What facts well known and firmly believed by you— had a nation of shepherds, living by sufferbut in many great and precious promises ance in a foreign land, to do with arms ? given unto you.

“ For if we believe that Would the policy of Egypt have permitted Jesus died and rose again ; even so them it? But Moses, the most accurate of histoalso which sleep in Jesus will God bring with rians, takes care to point out a circumstance him.” The ashes of the patriarch Joseph which furnishes the first idea of putting arms could not rest in the tomb till Israel came to into the hands of Israel. After the waves of the possession of their promised inheritance; the Red Sea had swallowed up the Egyptian so the Spirit and providence of the great Re- army, their dead bodies with their arms were deemer are in perpetual motion and exercise, miraculously cast on shore, and provided Istill he shall have gathered into one all his rael with armour from their spoils. redeemed unto himself; till the youngest of It is evident that God intended to form the his sons, the meanest of his daughters, being courage and discipline of his people in the glorified, shall take possession of their pur- wilderness; before he tried these upon the chased inheritance, “the kingdom prepared nations whom they were destined to subdue. for them from the foundation of the world.” Nay, further, it was evidently his design to

Thus then Israel takes his departure ; thus settle their whole civil and religious polity, joyfully, thus triumphantly, thus increased; while they were yet in an erratic state, that and “ not one sickly or feeble among them;" when they came to Canaan there might be a wonder not inferior to any of the rest. But nothing to do but to take possession, and to all " is of the Lord of Hosts, who is wonder-execute the laws which they had already reful in counsel, and excellent in working.” ceived. And alas, what shall we say? This

The plain of Rameses was the first great swarm of people, numerous as the sand upon rendezvous of the Lord's host. They had the sea-shore, with the exception of one or built, as part of their task work, a city of that two, and Moses their leader among the rest, name, at the command of Pharaoh. But it thus pompously and powerfully saved, were was also the name of a region of Egypt else- saved from Egypt

, but to die in the wilderwhere called Goshen; the same which Jo- ness. Men die, but the church lives; and seph chose for the reception of his aged pa- the church is the care of God." Thy way rent; because being situated nearest to O God, is in the sea, and thy path in the Canaan, it diminished the length and fatigue great waters, and thy footsteps are not known. of his journey, and being a grassy country, Thou leddest thy people like a flock by the suited his family's employment, that of shep-hand of Moses and Aaron." herds. The nearness to Canaan might ac Instead then of marching straight northcordingly be now again considered as a ward, in the direction of Canaan, their course is favourable circumstance to the return of Is- bent eastward, to the great wilderness which rael thitherward. If we may credit Philo, bounds Egypt and Arabia Petræa: God himthe two countries were not above three days' self leading the way, in a most wonderful disjourney distant the one from the other. And play of his glorious presence and power, decertain it is that the patriarchs, encumbered scribed in the words which I read at the with a convoy laden with corn, easily per- opening of the Lecture." And they took formed a journey to a more distant part of their journey from Succoth, and encamped in Egypt, and back again, in the course of not Etham, in the edge of the wilderness. And many weeks at most. Moses might there- the Lord went before them, by day in a pillar fore have, without much difficulty, conducted of a cloud, to lead them the way; and by the people of his charge to the place of their night in a pillar of fire, to give them light; destination in a very small space of time. to go by day and night. He took not away But was the distance of place the only diffi- the pillar of the cloud by day, nor the pillar culty which they had to encounter? How of fire by night, from before the people."| could men inured to slavery, men just es- In this, God spake at once to the understandcaped from the rod of a tyrannical oppressor, ing and to the senses. Could any Israelite have the courage to meet the prowess and doubt that the Lord was there? He had but discipline of the warlike nations of Canaan; to open his eyes, whether it were by day or unprovided with arms for the field, and with by night, and lo, a thick cloud obscuring the military engines for the attack of fortified brightness of the one, or a flaming fire distowns, had they been bold enough to attempt pelling the shades of the other, proclaimed to take possession by force. Some interpre

| Exod. xii. 20-22.

* Psalm lxxvij. 19.

the dread presence of JEHOVAH. Could any | be sensible of our own darkness is to be par-
one call in question his kindness, when he takers of his marvellous light. All that the
saw darkness become a guide, and fire a brightest noon of human reason can discover
protector? Durst any one presume to ap- is, that it is ignorance and folly, when placed
proach too nigh, when dimness impenetrable, in comparison with the wisdom of God.
and light inaccessible, alternately guarded Might not this wonderful pillar prefigure
his pavilion? Was it possible for any heart to the ancient church the person and office
to fear, when the Most Mighty thus declared, of the Redeemer of the world? Behold the
in language more emphatical than can be divine essence wrapped up in, and closely
conveyed by words—« Lo, I am for you! united to a veil of flesh and blood. Behold
Who is he that can, that dare to be against Deity raising our nature to incorruptibility

and glory " in Christ, the first-fruits; and The appearances of God are suited to the afterwards in all that are Christ's at his circumstances of his people. Cloud by night coming." Do we not perceive in it, humanwould have been to increase the horror, and ity bringing down the divine nature to our to multiply the unwholesome damps of that bearing and perception : "the only begotten. season. Fire by day would have been adding Son, who is in the bosom of the Father, defuel to a flame, already intensely hot, in a claring him to us.” “ The word made flesh" burning climate and parched soil. But tem- instructing the ignorant, cheering the dispered, adapted, distributed, according to consolate, directing the wanderer, refreshing wisdom not capable of error, the peculiar in- the weary; guiding our waking, guarding convenience of each season is relieved ; and our sleeping moments ; "a partaker of our the ills of nature are remedied by the dispen- flesh and blood, that he may be a merciful sations of grace. The cloudy fiery pillar is a High-Priest :” declared the Son of God with manifestation of Deity, suited to a wilderness power; men adoring and submitting; the state. In heaven, a God of love is light, powers of hell broken and discomfited: the without “any darkness at all.” In hell a triumph of heaven complete. “ The Lord God of implacable wrath is perpetual dark- our God is a sun and shield: the Lord will ness, without on

ray of light. On earth, a give grace and glory: no good thing will he God of justice and mercy is darkness and withhold from them that walk uprightly.*** light, in successive order and perfect harmo-" Fear not, O Israel, the Lord is thy keeper: ny. In heaven, he is a flame that irradiates, the Lord is thy shade upon thy right hand. cheers, and quickens; in hell, a fire still con- The sun shall not smite thee by day, nor the suming, never to be extinguished ; on earth, moon by night. The Lord shall preserve fire in a cloud, mercy flowing in a spacious thee from all evil; he shall preserve thy soul. channel, judgment restrained. Men can The Lord shall preserve thy going out, and only discover that of God which he is pleased thy coming in, from this time forth, and even to reveal to them. Whether he is pleased for evermore.”+ to turn his dark or bright side to us, we are stationed equally at a distance from him. To

| Psalm cxxi. 5-8.

* Psalm lxxxiv. 11.



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And Moses stretched out his hand over the sea, and the Lord caused the sea, to go back by a strong east

wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground : and the waters were a wall unto them on their right hand, and on their left.—Exodus xiv. 21, 22.

In the little benefits which men confer the matter of that kindness shown me, and upon each other, it generally happens that the affectionate disposition which prompted some untoward circumstance insinuates it- it; but alas, it arrived an hour too late! self, and occasions, to one of the parties at Another prevented my wishes; and I prized least, mortification, disappointment, or dis- not the blessing, because I was not instructgust; for nothing human is perfect. Aed in its value by feeling the want of it. gracious action is frequently resented as an This favour done me is very great; but it is injury, from the ungracious manner in which not precisely the thing I looked for; or, it is it is performed. I am charmed with both so clogged with some unpleasant condition,

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