The Way to Christ Discovered and Described ...S. Hazard, 1775 - 394 páginas |
Dentro del libro
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Página vi
... Nature is revealed , and every Doctrine , Mystery , and Precept of the Gofpel is found , not to have fprung from any arbi- trary Appointment , but to have its eternal , unalterable Ground and Reafon in Nature . And GOD appears to fave ...
... Nature is revealed , and every Doctrine , Mystery , and Precept of the Gofpel is found , not to have fprung from any arbi- trary Appointment , but to have its eternal , unalterable Ground and Reafon in Nature . And GOD appears to fave ...
Página x
... 7. B. as it is with the Divine Truths revealed in the Holy Scriptures themselves . They are Mysteries and Truths Law's Spirit of Prayer . Part II . P. 109 . Truths of a Practical , not merely Speculative , Nature X PREFACE .
... 7. B. as it is with the Divine Truths revealed in the Holy Scriptures themselves . They are Mysteries and Truths Law's Spirit of Prayer . Part II . P. 109 . Truths of a Practical , not merely Speculative , Nature X PREFACE .
Página 71
... Nature to be its own , and may walk with the Underftanding in its own Dominion . We fee also in Men learned in Arts and Sciences , that when they get the Light of this outward World or Nature into the Poffeffion of their Reafon ...
... Nature to be its own , and may walk with the Underftanding in its own Dominion . We fee also in Men learned in Arts and Sciences , that when they get the Light of this outward World or Nature into the Poffeffion of their Reafon ...
Página 72
... Nature , into the Matrix or Womb which bringeth forth Fire ; and Adam into the Earthly Nature , into the Matrix of the outward World , viz . into the Luft after Good and Evil . 4. This happened to them both , because they had the Light ...
... Nature , into the Matrix or Womb which bringeth forth Fire ; and Adam into the Earthly Nature , into the Matrix of the outward World , viz . into the Luft after Good and Evil . 4. This happened to them both , because they had the Light ...
Página 74
... Nature presently rifeth up and entereth into that Falfe Defire of Self against God , and fo the Will entereth into Self - conceit and Exaltation . 8. Then the Subtle Devil infinuateth him- felf into the Creature , and fifteth the Centre ...
... Nature presently rifeth up and entereth into that Falfe Defire of Self against God , and fo the Will entereth into Self - conceit and Exaltation . 8. Then the Subtle Devil infinuateth him- felf into the Creature , and fifteth the Centre ...
Términos y frases comunes
Adam againſt alfo alſo Angels Anger Anguish becauſe Behmen's bleffed Body bringeth caft Caufe Children of God Chriftian cometh Complexion Creature Darkness Death Defire defireth deftroy Devil Divine doft doth dwelleth earthly Effence Eternal Nature evil faid faith falfe fame feek felf fhall fhould fiery Fire firft Fleſh Flesh and Blood ftand ftandeth ftill ftrong fuch fweet Glory God's goeth Grace Ground hath Heart Heaven Heavenly Hell himſelf Holy Holy Spirit Image itſelf Jefus Chrift kindled Kingdom Kingdom of Heaven Light Lord Love Luft Mafter manifeft moſt muft myſelf outward World Paradife Poffeffion poor Soul Power prefent Principle Promife Property Purpofe Reafon Refignation Reft Repentance Scholar Senfe ſhall Sins Soul Spirit of Chrift Subftance thee thefe themſelves theſe Things thofe thoſe thou art thou mayeft thou muſt thou wilt thyfelf Tincture true underſtand unto Vanity whence wherein wholly Word worketh Wrath
Pasajes populares
Página 180 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the spirit searcheth all things, yea, the deep things of God.
Página 180 - ... but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory, which none of the princes of this world knew ; for had they known it, they would not have crucified the Lord of glory. But as it is written : Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Página 346 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Página 68 - And he said unto me, It is done. I am Alpha and Omega, the beginning and the end: I will give unto him that is athirst of the fountain of the water of life freely.
Página 180 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received not the spirit of the world, but the spirit which is of God, that we might know the things that are freely given to us of God.
Página 285 - 0 Jerusalem, Jerusalem, how often would I have gathered thy children together as a hen gathereth her chickens under her wings, but ye would not...
Página 14 - Behold, I am with you always, " even to the end of the world." And thus, not only " among the people," but also to principalities and powers in heavenly places, will be " declared" and made known by the voice of thanksgiving in the church, the manifold wisdom and mercy of God, in his " doings
Página 199 - It, and therefore It may fitly be compared to Nothing; for It is deeper than any Thing, and is as NoThing with respect to All Things, forasmuch as It is not comprehensible by any of them. And because It is NoThing respectively, It is therefore free from All Things; and is that only Good, which a Man cannot express or utter what It is; there being Nothing to which It may be compared, to express It by.
Página 166 - Even so it is with the children of God ; they have various gifts and degrees of knowledge, yet all from one spirit. They all rejoice at the great wonders of God, and give thanks to the most high in His wisdom. Why then should they contend about Him in whom they live and have their being, and of whose substance they themselves are ? 168.
Página v - ... or Doctrine of Religion; he had no new Truths of Religion to propose to the World, but all that lay in Religion and Nature, as a Mystery unsearchable, was in its deepest Ground opened in this Instrument of God. And all his Works are nothing else but a deep manifestation of the Grounds and Reasons of that which is done, that which is doing, and is to be done, both in the kingdom of Nature and the kingdom of Grace, from the Beginning to the End of Time.