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Joanna's Judgment Op The Gospel. 46l

power to remain, and my power ovtr thfe whole earth to have the hearts of ail men in my possession to be destroyed, as it hath to this day? This is the enquiry made by thce, if men understand what they read; and the answer of thee, and of all thy belie'vers is—Satan's power destroyed, and Christ's kingdom established. But the answer of the unbelieving world is -like the Jews of old, who cried out, Barabbas! Just so is the language of the world, that the murderer of mankind may still go on. But now come to the Gospel of St. John—lie that hath the Bride is the Bridegroom. Then it must be known unto all men, I am the Bridegroom, that hath placed this desire in the woman's heart* and in the hearts of all believers, that wish Me to come as the Bridegroom. Now before I go further with the explanation of my Gospel, let thy judgment appear, what thy belief is of Me, and of my Gospel; then I wijl answer thee again. Thou knovvest the different judgments drawn by man, and now let thy judg-> ment appear."

From the judgment I have heard of mankind, many have affirmed, and thousands are the believers, that our Saviour was no more than a mere man, born after the flesh, as others were ; yet they believe he was a good man, and a prophet. This is an idea it is impossible for me to believe; as it appearcth erroneous and madness to believe he could be a good man, and a prophet, without being the Son of God, when it is affirmed by St. Luke i. 28, of the angel's visitation to Mary, and assuring her she should have a Son, that should be the Son of God. Read on to f'er. 35; weigh the chapter through, in what manner she affirmcth her being with child at the time her cousin Elizabeth was with child, with John the Baptist, equally strange as the birth of Isaac. After this confirmation by Mary, it is said Matt. i. 19, 2O—When Joseph found she was with child, lie thought to have put her away privily; but the angel appeareth to him, and tells him not to fear to take Mary. his wife; for that which is conceived in her is of the Holy Ghost. The angel appeareth to the shepherds, as they were watching over their flock by night, and the glory of the Lord shone round about them, and tells them there is born in the city of David a Saviour, that is Christ the Lord; he shewed them the sign by the star; and the star went before them till it came where the young child lay, and they found him as the angels had told them. In Matthew ii. you find, when Herod was worked upon to destroy the child, though with false pretences that he might come and worship him, it is said the angel of the Lord appeared to Joseph in a dream, and ordered him to arise, and take the young child and his mother and flee into Egypt, till the death of Herod. Here the angel makes known to Joseph the deceitfulness of the heart of Herod; and by this wondrous working preserves the life of the child that was born for the salvation of man. The truth concerning Herod was soon proved by his killing all the children, that he mightbe sure to destroy the Son of God, if Joseph had not been warned before. In Matthew iii. 16, it is said, when our Saviour was baptized, they saw the heaveys open and the Spirit of God descending like a dove, lighting upon him,

and a voice from heaven saying, “This is my beloved Son, in whom I am well pleased.”—Now when we weigh all these Scriptures together, and the different witnesses they were affirmed by, and the miracles that were wrought by otr Saviour, to confirm the whole; there is no man can believe the Gospel without believing he was the Son of God, according to all the words that our Saviour spoke of himself. When we take a survey of the Gospel, and consider in what manner all was testified at his birth, we see, like a length of chain, the whole is united together, according to the words of Simeon —“Mine eyes have seen thy salvation, the light to

JoANNA Proves THE DIVINITY of christ. 463

lighten the Gentiles, and the glory of thy people Israel.” It was revealed to Simeon by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. Now where is the man endowed with a grain of reason, who can see all these wonderful assertions made by so many witnesses, and by so many miracles, affirmed by our Saviour himself, to join the whole together ; where is the man who can part them asunder To me it appeareth madness; and yet of such madmen there are thousands in the world, who believe all those witnesses to be false, and our Saviour's assertion of himself to be false, as to his saying he was the Son of God: He cometh from God, and he goeth to God; and before Abraham was, HE saith, I AM. In all these words our Saviour confirms the words of the witnesses who testify of him, and the truth of the prophets who prophesied of HIM ; and though the whole is joined together as a complete building, yet I know many will throw down the fabric, while they allow at the same time he was a good man, and had power to raise it up again by his miracles ; to be worshipped as the Son of God, when they say he was not the Son of God. This I speak of the Arians, whose belief I call erroneous, and sheweth how man is void of reason; for if men would come to reason, and see how the whole is joined together, they would see it was a fabric they could not throw down ; or raise up in any likeness, unless it be to the complete building. We must consider what God is : and though he gave Moses the spirit of prophecy, and worked so many miracles by his hand, yet Moses never said he was the Son of God; neither would the Lord suffer the children of Israel to know where his body was, that they might not worship him ; for he forbad every worship to the body of Moses, as he was but an instrument in the hand of the Lord. Now if men would call reason to their assistance, they would soon be convinced, that the Lord would never have given the working of miracles, in the wondrous manner that our Saviour wrought them, to a mere man, who was supported by false witnesses, that he should be worshipped as the Son of God. This erroneous opinion of mankind proves to me they have a faith without reason, without knowledge, or without understanding, and without the belief of the Bible; or having one thought of the knowledge of God, that the events of all things are known to him ; that the Lord knew from the miracles our Saviour wrought, he would be worshipped as the Son of God, by those that believed in him. Then what idea can men have of the Lord, if they think he would give such power to a mere man, that asserted falsehoods, and was supported by nothing but false witnesses, from his birth to his death.” In Luke xxiii. 44, 45, 46, it is said, there was darkness over all the earth, from the sixth hour, unto the ninth, and the veil of the temple was rent. Here sheweth the wondrous works of God at our Saviour's death, as well as at his birth; again when be was laid in the sepulchre, it is said, Matt. xxviii, there was a great earthquake, and the angel of the Lord descended from heaven, and rolled back the stone ; so that the keepers saw and fled. And though our Saviour went through such a death, to have his hands and feet nailed to the cross, the soldiers pierced his side with a spear, that blood and water gushed out, which made assurance of perfect death; yet it is affirmed by so many witnesses, and by the disciples that ran the hazard of their lives to preach his Gospel, that he rose again in his perfect body, and often appeared unto them; and he appeared to five hundred brethren at once. After his conversing with his disciples for some time, from his resurrection, it is said, in Acts i. 9, to 1 1, that he was seen to be taken up in a cloud to heaven; and the angels of the Lord appeared to then, to assure them, that in like manner as they saw him ascend in, the clouds, in like imanner he should descend

. KEMABKS ON THE ARIANS, BY JOANNA. 465

again. Now if all these confirmations were false, where is the man that can rely on a word of the Gospel, or a word of the Apostles? Yet of such madmen there are thousands in the world, who believe the iluhole a fabricated story; and yet profess to say our Saviour and his disciples were good men! This appeareth to me the deepest of insanity; a most wild and erroneous belief; and yet those madmen are not condemned by the worldly-wise; only men that do believe the truth of the Gospel say their belief is wrong, without discerning the depth of their madness and folly. And are these the men whose wisdom we are to rely on ? Then we may as well trust on the broken reeds of Egypt, as trust to the wisdom of men, who believe it to be madness to rely on the written word of God, and the visitation of his Spirit, as he hath promised, and the beauty of the Gospel as it is joined together. This men call enthusiasm and madness; but to have a belief they have no grounds at all for, is not judged madness in men; for I see these Arians, in every part of the kingdom, looked upon as reasonable, sensible men, and only judged wrong in their belief, by those that believe the truth of the Gospel. Here I have shewed my firm belief that these Arians are madmen; and were my belief in our Saviour so erroneous, and were I visited by a spirit that taught me such doctrine, then I should believe it came from the devil; because it is inconsistent with sense or reason to believe the Gospel can be true, if all the witnesses of our Saviour were false; but if the witnesses are true, as I believe them to be, no man endowed with reason, can have a doubt of our Saviour's being the Son of God, who is spoken of in Psalm it—Thou art my Son, this day have I begotten thee. Here I have shewed the inconsistency of the Arians, on the one hand, in faint colours, (for I might fill a volume with the madfless of their folly, in what they profess to believe); and now I shall come to another sect of people, which are the

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