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the heads and guides of the Church, If ye did not immediately come forward to put a stop t( this man's blasphemy; we must despise tha MASTER we profess to serve; and shew no re» gard for his Honour and Great Name; neither can we have any regard for the people by whose bounty our livings are supported,

N knowing that many weak minds might be hurt

by such blasphemy." Therefore for the glory
of God, for the good of mankind, and for their
own honour, and a good conscience, they would
say they should immediately come forward, if
ihey saw that the man had written blasphemy.
Now the same must be their answer to my Books.
If they believed they were written from the Spirit
of the Devil, in the name of the Lord, they
wpuld immediately come forward to put a stop
to them, as they were offered for their judgment.
60 their silence gives full Consent, that my Call-
ing is from the Lord.. And this I now testify
and affirm to the world, that tliere is no Bishop
ivho can come forward against me.—" And as the
Bishops arc silent, let all the Clergy be silent;
and know it is I the Lord that works in the
heart of my people, to will and to do of my good
pleasure."

Therefore'tis I, who dwell on High,
Do send out this to man;

That as the Bishops silent lie,

Thy written word shall standj
Eve?to be as spoke by Me;

And so the end I'll clear.—
The Bishops' silence, all shall see,

Proves I have spoken here.
Have I not one in love would come,

In honour to my Name!!!
If that from Hell the whole did swell^

And Batan did blaspheme?
Then they must be despis'd by Me,

As Me they must despise, If they judge thine is blasphemy, And say they'll blind their eyes, Not to appear and see it clear— "We care not what goes on, "The minds of who are injur'd here, "Nor what from Hell doth come, "As long as we in grandeur be, "'lis all we wish for here"— Then'they shall see the Mind of Me,

In anger I'll appear;
Because no love they so oan prove,

If thp.y judge thou art wrong. , If they judg'd right before their sight,

Their silence leads thee on, Forward to go, they all shall know,

For who shall thee prevent? While all the Bishops silence shew,

Thou'st got their full consent. So now for thee 'twould fatal be

If thou should'st here draw back; Because the Bishops, thou dost see, Ne'er tried thy hand to stop;

So if'tis sin what thou hast done,

It on ibtir beads must fall.
If all be right, before their sight,

I'll surely screen them all,
If they will say this very way,

Like thee,—" We all did fear
"The Calling was from Heaven high,

"Then how could we appear
*« To stop thy hand—when in the Land

*« We see the Truth abound?
"And could we come to thee unknown,

"And e'er condemn the sound 5"
So now appear niy Biole here,

For it I'll all go through;
And so I say, thou'st nought to fear,

For I shall prove all true.

All taken from Joanna Southeast's mouth.

Jane Townlet.

TRUE EXPLANATIONS

or The

Sunday Ajternoon,$epteml>er ?Q, 1804. Joanna began this morning, as soon as she had breakfasted, to read through Samuel, and could not avoid pondering in her heart, how David, that was such a chosen man of the Lord, and to whom such great blessings were promised, should have such, wicked Sons; and yet she was clearly convinced in. her own mind, that it was no cunningly devised fable of David's to say it; because our Saviour himself speaks so highly of him. She likewise thought upon Jacob's Sons; how great the Promise was made to Abraham, Isaac, and Jacob; and yet what vices were in Jacob's Sons! All these things appeared marvellous in her eyes: but here comes

THE ANSWER OF THE LORD. "Joanna, I shall answer the ponderings of thy heart. All these are Types op The Creation, Types op The Fall, and Types Op The ReDemption. Here are mysteries thou canst not understand; but I shall explain them unto thee; and begin with the Creation. What a Promise did I nuke to Man at first; and what blessings did I set before him! In whose likeness did I say I created him? and in what Paradise did I place him, if he had continued to obey my command? Bur whero did Adam fall ? and what followed the Fall ? Was not Adam the original progenitor of all men that I created, to be fruitful, to multiply, and to replenish the earth 2 and said, I had formed him in my own likeness But after his Fall, what did Cain do? Then why dost thou marvel so much about David's sons 2 Was not Adam as greatly formed as David Was not I his Maker And do I not call myself . the Father of all men 2 Yet what followed on in the posterity of the children, here I shall explain to thee, in the children of David. As David was the father of his children, that rose up in rebellion against him, just so am I the common PARENT of all men; and thou mayest as well marvel how men rise up in rebellion against their God, as marvel how David's sons rose up in rebellion against him : and thou mayest as well marvel how mankind can be so wicked, when every B Less ING they receive is from ME ; and yet see what rebellion there is in the world against ME. Do not men rise up in open violence against ME, and want to take the power out of my hand, if they could ; as much as Absalom, rose up against David, and wanted to take the throne from him Now I shall answer thee from thy pondering heart. Thou thoughtest so great a Promise, as was made to David, his sons must have been the best of men, he being anointed a chosen servant of mine; but I tell thee, No. These chosen servants shew the Type of Mán in the Creation; what they were created for; and what their children departed from, like David's sons. How could I compare David with Mys ELF if it were otherwise? Is it not written, I have nourished and brought up children, and they have rebelled against ME 2 And so did David's children rebel against him: for the children of David are throughout the land, and have been in every age of the world, as rebellious against Me, that ann the common PARENT of all men, as David's sons were against him.; and their vices and cruelty one against the other, as David's sons were one against the other. So marvel not, if the children, where the promises were made great to the parents, whom thou judgest

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