The Principles of Psychology, Volumen2D. Appleton, 1882 |
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Página 9
... effect that " Ratios which are equal to the same ratio are equal to one another , " it will be needful to quote in full . * It is as follows : - " Let A be to B as C is to D ; and as C is to D so let E on to F. Then A shall be to B as E ...
... effect that " Ratios which are equal to the same ratio are equal to one another , " it will be needful to quote in full . * It is as follows : - " Let A be to B as C is to D ; and as C is to D so let E on to F. Then A shall be to B as E ...
Página 64
... effect without a cause . Here we have nothing to do with the analyses of these inferences further than to observe that , like the previous ones , they are reached by intuitions of the equality of relations . The re- lation between this ...
... effect without a cause . Here we have nothing to do with the analyses of these inferences further than to observe that , like the previous ones , they are reached by intuitions of the equality of relations . The re- lation between this ...
Página 94
... , which imply answer- ing absolute dependencies in the ego - not , however , abso- lute dependencies in the ego that are recognized as such in reasoning . The utmost that any analysis of reason can effect is 94 SPECIAL ANALYSIS .
... , which imply answer- ing absolute dependencies in the ego - not , however , abso- lute dependencies in the ego that are recognized as such in reasoning . The utmost that any analysis of reason can effect is 94 SPECIAL ANALYSIS .
Página 95
Herbert Spencer. The utmost that any analysis of reason can effect is to disclose the act of consciousness through which these and all other mediately known truths are discerned ; and this we have in the inward perception of likeness or ...
Herbert Spencer. The utmost that any analysis of reason can effect is to disclose the act of consciousness through which these and all other mediately known truths are discerned ; and this we have in the inward perception of likeness or ...
Página 112
... effects , when the things are otherwise entirely different ; " and in mathematics , an analogy is " an agreement or likeness be- tween ” two ratios in respect of the quantitative contrast be- tween each antecedent and its consequent ...
... effects , when the things are otherwise entirely different ; " and in mathematics , an analogy is " an agreement or likeness be- tween ” two ratios in respect of the quantitative contrast be- tween each antecedent and its consequent ...
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Términos y frases comunes
accompanying actions activities aggregate argument arise asserted attributes become body cause certain changes chapter coexistence cognition colour common compared complex conceived conception conclusion connexions consciousness considered constituting continues definite direct distinct distinguished effects elements equal established excited existence experiences express eyes fact faint feelings follows force further give given greater hand Hence ideas implies impressions increasing inference intuition involved kind known less limit lines magnitudes manifest means mental mind motion muscular nature needs nervous object observe organism original pain particular pass perceived perception pleasure positions possible present produced proposition reached reasoning recognized relations relative remains representation represented resistance respect sensations sense sentiments separate shown side simple simultaneously sound space stand structure successive suppose things thought tion true truth unlike vivid
Pasajes populares
Página 342 - ALL the objects of human reason or enquiry may naturally be divided into two kinds, to wit. Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain.
Página 24 - If a side of any triangle be produced, the exterior angle is equal to the two interior and opposite angles ; and the three interior angles of every triangle are equal to two right angles.
Página 342 - Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality.
Página 199 - The sense of space, and in the end the sense of time, were both powerfully affected. Buildings, landscapes, &c. were exhibited in proportions so vast as the bodily eye is not fitted to receive. Space swelled, and was amplified to an extent of unutterable infinity.
Página 347 - Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe.
Página 321 - I can imagine a man with two heads, or the upper parts of a man joined to the body of a horse. I can consider the hand, the eye, the nose, each by itself abstracted or separated from the rest of the body. But then, whatever hand or eye I imagine, it must have some particular shape and colour.
Página 329 - By the term impression, then, I mean all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will. And impressions are distinguished from ideas, which are the less lively perceptions of which we are conscious when we reflect on any of those sensations or movements above mentioned.
Página 404 - Accordingly, no geometrical proposition, as, for instance, that any two sides of a triangle are greater than the third side, can ever be derived from the general conceptions of line and triangle, but only from perception.
Página 357 - Elsewhere he unites these statements, saying — " but space and time are not merely forms of sensuous intuition, but intuitions themselves.
Página 321 - And it is equally impossible for me to form the abstract idea of motion distinct from the body moving, and which is neither swift nor slow, curvilinear nor rectilinear ; and the like may be said of all other abstract general ideas whatsoever.