The Principles of Psychology, Volumen2D. Appleton, 1882 |
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Página 46
... positions . And though there can be no direct quantitative relation between a side and an angle , yet , by being contained between the two lesser sides , the greater angle is put in indirect quantitative relation with the greater side ...
... positions . And though there can be no direct quantitative relation between a side and an angle , yet , by being contained between the two lesser sides , the greater angle is put in indirect quantitative relation with the greater side ...
Página 57
... between any two historical events . This we ascertain by severally referring them to the commencement of the Christian era . And if , to determine specifically the respective positions in PERFECT QUALITATIVE REASONING . 57.
... between any two historical events . This we ascertain by severally referring them to the commencement of the Christian era . And if , to determine specifically the respective positions in PERFECT QUALITATIVE REASONING . 57.
Página 58
... positions generally , as before or after , the process gone through is , though vague and almost un- conscious , of the same essential nature . But in whatever way performed , this mental act is neces- sarily an intuition of the ...
... positions generally , as before or after , the process gone through is , though vague and almost un- conscious , of the same essential nature . But in whatever way performed , this mental act is neces- sarily an intuition of the ...
Página 62
... position which each particular syllogism involves . Only to that limited class of conjunctive propositions lately exem- plified , can such an axiom apply . * § 295. Returning from this parenthetical discussion , * I regret being obliged ...
... position which each particular syllogism involves . Only to that limited class of conjunctive propositions lately exem- plified , can such an axiom apply . * § 295. Returning from this parenthetical discussion , * I regret being obliged ...
Página 64
... position , without having passed through positions intermediate between that and its past position . Further , it is a necessary conclusion that some agency ( very probably , though not certainly , human ) has produced this change of ...
... position , without having passed through positions intermediate between that and its past position . Further , it is a necessary conclusion that some agency ( very probably , though not certainly , human ) has produced this change of ...
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Términos y frases comunes
accompanying actions æsthetic antecedent arise asserted attri attributes axiom become before-known body cause changes in consciousness chapter classification coexistent positions cognition colour complex conceived conception conclusion connatural connexion consciousness of space considered correlations definite degree developed elements equal established excited existence experiences extension external eyes fact faint feelings further Hence ideas implies impressions induction inference intensive quantities intuition involved kind known less magnitudes manifest mental mind motion muscular tension nature nervous ness nexions objective correlations objective sciences observed pain particular perceived perception phenomena predicated premiss present produced proposition quantitative reasoning recognized reflex action rela relation of coexistence relation of ideas represented resistance respect retina riences sciousness sensations sentiments sequence simultaneously Sir William Hamilton sound structure subject and object successive suppose surface syllogism symbols tactual things thought tion touch truth unlike visual visual perception vivid aggregate words
Pasajes populares
Página 342 - ALL the objects of human reason or enquiry may naturally be divided into two kinds, to wit. Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain.
Página 24 - If a side of any triangle be produced, the exterior angle is equal to the two interior and opposite angles ; and the three interior angles of every triangle are equal to two right angles.
Página 342 - Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality.
Página 199 - The sense of space, and in the end the sense of time, were both powerfully affected. Buildings, landscapes, &c. were exhibited in proportions so vast as the bodily eye is not fitted to receive. Space swelled, and was amplified to an extent of unutterable infinity.
Página 347 - Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe.
Página 321 - I can imagine a man with two heads, or the upper parts of a man joined to the body of a horse. I can consider the hand, the eye, the nose, each by itself abstracted or separated from the rest of the body. But then, whatever hand or eye I imagine, it must have some particular shape and colour.
Página 329 - By the term impression, then, I mean all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will. And impressions are distinguished from ideas, which are the less lively perceptions of which we are conscious when we reflect on any of those sensations or movements above mentioned.
Página 404 - Accordingly, no geometrical proposition, as, for instance, that any two sides of a triangle are greater than the third side, can ever be derived from the general conceptions of line and triangle, but only from perception.
Página 357 - Elsewhere he unites these statements, saying — " but space and time are not merely forms of sensuous intuition, but intuitions themselves.
Página 321 - And it is equally impossible for me to form the abstract idea of motion distinct from the body moving, and which is neither swift nor slow, curvilinear nor rectilinear ; and the like may be said of all other abstract general ideas whatsoever.