were discovered: an arch was in a very perfect state, but unfortunately no drawing was made.

It is believed by some, that another chapel stood on, or near Elvet bridge, dedicated to St. Magdalen; and the name of the flight of steps leading from Elvet bridge to Saddler-street, viz. the Maudlin, or Magdalen-steps, rather favours the supposition. On the north side of Elvet bridge is a building, erected in 1632, formerly used as the house of correction, but which, since the erection of the new gaol, was sold to the late Stephen Kemble, Esq., and is now the printing and publishing office of the Durham Chronicle. The ground cells are miserable places: some figures, still visible on many of the walls, as faces, ships, &c. show to what resources the poor fellows confined there were driven to amuse themselves. This building is said to be haunted by the restless sprite of an old piper, who, as the story is, was brought down the river by a flood, and, on being rescued from the water, became an inmate of the house of correction, where he died a few years afterwards. The credulous often hear his bagpipes at midnight. Every old bridge seems to have its legend, and this is the legend of Elvet bridge.

The buildings represented by the engraving in the distance are the old gaol, and a few of the adjoining houses. This gaol, which stood to the east of the castle, and contiguous to the keep, was originally the great north gateway to the castle, and was erected by bishop Langley, who held the see of Durham from 1406 to 1437. It divided Saddler-street from the North Bailey, and was a fine specimen of the architecture of the age, but, from its confined situation, in a public part of the city, it was adjudged to be a nuisance, and was accordingly destroyed in 1820. On the west side of it is erected an elegant subscription library and news-room, and on the opposite a spacious assembly-room; these form a striking contrast to the spot in the state here represented. The present county gaol is at the head of Old Elvet; it is a splendid edifice, and so it should be, considering that it cost the county 120,000l. Of bishop Pudsey, the builder of Elvet bridge, the following account is given in Hegg's Legend of St. Cuthbert. Speaking of St. Goodrick, of whom there are particulars in the Every-Day Book, Hegg says, "Thus after he had acted all the miracles of a legend, he ended his scene in the yeare 1170, not deserving that honour conferred on his cell by the forenamed

bishop Pusar (Pudsey), who told him he should be seven yeares blind before his death, so that the bishop deferring his repentance till the tyme of his blindness, (which Goodrick meant of the eyes of his understanding) dyed unprovided for death. But if good works be satisfactorie, then died he not in debt for his sinnes, who repay red and built many of the episcopall manors, and founded the manor and church at Darlington, and two hospitals, one at Alverton, and the other at Sherburne, neare Durham. He built also Elvet bridge, with two chapels upon it, over the Weer; and, lastly, built that beautiful work the Galilee, now the bishop's consistory, and hither translated saint Bede's bones, which lye enterred under a tomb of black marble."

From the above extract, as punctuated in all the printed copies I have seen, it would appear that Hegg intended to represent both the chapels as being over the Weer, whereas only one was so situated, the other being on one of the land arches. To render this passage correct, the words "with two chapels upon it" should have been inserted in a parenthesis, which would make the passage stand thus, "He built also Elvet bridge, (with two chapels upon it,) over the Weer." Hegg, with all his humour, is frequently obscure; and his legend, which was for some time in manuscript, has suffered by the inattention of transcribers; there are three different copies in print, and all vary. The edition printed by the late Mr. Allan of Darlington, from a manuscript in the library of Corpus Christi College, Oxford, and since reprinted by Mr. Hogget of Durham, is the most correct one, and from that the above extract is taken.

This

Bishop Pudsey's memory must always be dear to the inhabitants of the county of Durham, as probably no man ever conferred greater service on the county. It was he who, in order to supply the deficiency of Doomsday-book, caused a genera! survey to be made of all the demesne lands and possessions in his bishopric. survey is recorded in a small folio of twentyfour pages, written in a bad hand, and called "Bolden Buke," now in the archives at Durham. It contains inquisitions, or verdicts of all the several tenures of lands, services, and customs; all the tenants' names of every degree; how much each of them held at that time, and what rents were reserved for the same. This book has been produced, and read in evidence on several trials at law, on the part of the succeeding bishops, in order to ascertain their property.

418

To choke and stifle up my pleasure's breath,
To poison with the venom'd cares of thrift
My private sweet of life: only to scrape
A heap of muck, to fatten and manure
The barren virtues of my progeny,

my

And make them sprout 'spite of their want of worth;

No, I do wish my girls should wish me live;
Which few do wish that have a greedy sire,
Bat still expect, and gape with hungry lip,
When he'll give up his gouty stewardship.
Friend. Then I wonder,

You not aspire unto the eminence

And height of pleasing life. To Court, to Court-
There burnish, there spread, there stick in pomp,
Like a bright diamond in a Lady's brow.
There plant your fortunes in the flowring spring,
And get the Sun before you of Respect.
There trench yourself within the people's love,
And glitter in the eye of glorious grace.

What's wealth without respect and mounted place?
Fortune. Worse and worse!-I am not yet dis-

traught,

I long not to be squeez'd with my own weight,
Nor hoist up all my sails to catch the wind
Of the drunk reeling Commons. I labour not
To have an awful presence, nor be feared,
Since who is fear'd still fears to be so feared.
I care not to be like the Horeb calf,

One day adored, and next pasht all in pieces.
Nor do I envy Polyphemian puffs,
Switzers' slopt greatness. I adore the Sun,
Yet love to live within a temperate zone.
Let who will climb ambitious glibbery rounds,
And lean upon the vulgar's rotten love,
I'll not corrival him. The sun will give
As great a shadow to my trunk as his;
And after death, like Chessmen having stoot
In play, for Bishops some, for Knights, and Pawns,
We all together shall be tumbled up

Into one bag.

Let hush'd-calm quiet rock my life asleep;

And, being dead, my own ground press my bones; Whilst some old Beldame, hobbling o'er my grave, May mumble thus:

'Here lies a Knight whose Money was his Slave.'

[From the "Changes," a Comedy, by James Shirley, 1632.]

Excess of Epithets, enfeebling to Poetry. Friend. Master Caperwit, before you read, pray tell

me,

Have your verses any Adjectives?

So larded; and if I might counsel you,

You should compose a Sonnet clean without 'em.

A row of stately Substantives would march
Like Switzers, and bear all the fields before 'em :
Carry their weight; shew fair, like Deeds Enroll'd;
Not Writs, that are first made and after fill'd.
Thence first came up the title of Blank Verse ;-
You know, Sir, what Blank signifies ?-when the sense,
First framed, is tied with Adjectives like points,
And could not hold together without wedges:
Hang 't, 'tis pedantic, vulgar Poetry.

Let children, when they versify, stick here
And there these piddling words for want of matter
Poets write Masculine Numbers.

[From the Guardian," a Comedy, by Abraham Cowley, 1650. This was the first Draught of that which he published afterwards under the title of the "Cutter of Coleman Street;" and contains the character of a Foolish Poet, omitted in .e latter. I give a few scraps of this haracter, both because the Edition is scarce, and as furnishing no unsuitable corollary to the Critical Admonitions in the preceding Extract.-The "Cutter " has always appeared to me the link between the Comedy of Fletcher and of Congreve. In the elegant passion of the Love Scenes it approaches the former; and Puny (the character substituted for the omitted Poet) is the Prototype of the half-witted Wits, the Brisks and Dapper Wits, of the latter.]

Doggrell, the foolish Poet, described.

Cutter. the very Emblem of poverty and poor poetry. The feet are worse patched of his rhymes, than of his stockings. If one line forget itself, and run out beyond his elbow, while the next keeps at home (like him), and dares not show his head, he calls that an Ode.

[From the "Pleasant Conceits of old Hobson, the merry Londoner; full of humourous Discourses and merry Merriments:-1607."]

How Maister Hobson hung out a lanterne and candlelight.

In the beginning of queen Elizabeth's reign, when the order of hanging out lanterne and candlelight first of all was brought up, the bedell of the warde where Maister Hobson dwelt, in a dark evening, crieing up and down, "Hang out your lauternes! Hang out your lanternes !" using no other wordes, Maister Hobson tooke an emptie lanterne, and, according to the bedells call, hung it out. This flout, by the lord mayor, was taken in ill part, and for the same offence Hobson was sent to the Counter, but being released, the next night following, thinking to amend his call, the bedell cryed out, with a loud voice, “Hang_out your lanternes and candle!" Maister Hobson, hereupon, hung out a lanterne and candle unlighted, as the bedell again commanded; whereupon he was sent again to the Counter; but the next night, the bedell being better advised, cryed "Hang out your lanterne and candle light! Hang out your lanterne and candle light!" which Maister Hobson at last did, to his great commendations, which cry of lanterne and candle light is in right manner used to this day.

How Maister Hobson found out the Pye

stealer.

In Christmas Holy-dayes when Maister

The custom of hanging out lanterns before lamps were in use was earlier that queen Elizabeth's reign.

Hobson's wife had many pyes in the oven, one of his servants had stole one of them out, and at the tauerne had merrilie eat it. It fortuned, the same day, that some of his friends dined with him, and one of the best pyes were missing, the stealer thereof, after dinner, he found out in this manner. He called all his servants in friendly sort together into the hall, and caused each of thein to drinke one to another, both wine, ale, and beare, till they were all drunke; then caused hee a table to be furnished with very goode cheare, whereat hee likewise pleased them. Being set altogether, he saide, "Why sit ye not downe fellows?"

"We bee set already," quoth they.-"Nay," quoth Maister Hobson," he that stole the pye is not yet set."-"Yes, that I doe!" quoth he that stole it, by which means Maister Hobson knewe what was become of the pye; for the poor fellowe being drunke could not keepe his owne

secretts.

THE FIRST VIOLET.
The spring is come: the violet's gone,
The first-born child of the early sun;
With us she is but a winter flower,

The snow on the hills cannot blast her bower-
And she lifts up her head of dewy blue
To the youngest sky of the self-same hue.

And when the spring comes with her host
Of flowers-that flower beloved the most,
Shrinks from the crowd that may confuse
Her heavenly odour and virgin hues.

Pluck the others, but still remember
Their herald out of dim December-
The morning star of all the flowers,
The pledge of daylight's lengthened hours
Nor, midst the roses, e'er forget
The virgin-virgin violet.

YORKSHIRE SAYING.
For the Table Book.

"LET'S BEGIN AGAIN LIKE THE CLERK OF BEESTON."

The clerk of Beeston, a small village near Leeds, one Sunday, after having sung a psalm about half way through the first verse, discovered he had chosen a wrong tune, on which he exclaimed to the singers, "Stop lads, we've got into a wrong metre,

let's begin' again!" Hence the origin of

the saying, so common in Leeds and the neighbourhood, "Let's begin again, like the clerk of Beeston."

T. Q. M

TO CONTENTMENT.

I.

Spark of pure celestial fire,
Port of all the world's desire,
Paradise of earthly bliss,

Heaven of the other world and this;
Tell me, where thy court abides,
Where thy glorious chariot rides?

II.

Eden knew thee for a day,

But thou wouldst no longer stay;
Outed for poor Adam's sin,
By a flaming cherubin;
Yet thou lov'st that happy shade
Where thy beauteous form was made,
And thy kindness still remains
To the woods, and flow'ry plains.

III.

Happy David found thee there,
Sporting in the open air;
As he led his flocks along,
Feeding on his rural song:

But when courts and honours had
Snatch'd away the lovely lad,
Thou that there no room cou'dst find,
Let him go and staid behind.

IV.

His wise son, with care and pain,
Search'd all nature's frame in vain;
For a while content to be,

Search'd it round, but found not thee;
Beauty own'd she knew thee not,
Plenty had thy name forgot:
Music only did aver,

Once you came and danc'd with her.

Biography.

PIETRE METASTASIO.

This celebrated Italian lyric and dramatic poet was born at Rome, in 1698, of parents in humble life, whose names were Trapassi. At ten years of age, he was distinguished by his talents as an improvvisatore. The eminent jurist, Gravina, who amused himself with writing bad tragedies, was walking near the Campus Martius one summer's evening, in company with the abbé Lorenzini, when they heard a sweet and powerful voice, modulating verses with the greatest fluency to the measure of the

• From Dunton's "Athenian Sport."

canto improvviso. On approaching the shop of Trapassi, whence the melody proceeded, they were surprised to see a lovely boy pouring forth elegant verses on the persons and objects which surrounded him, and their admiration was increased by the graceful compliments which he took an opportunity of addressing to themselves. When the youthful poet had concluded, Gravina called him to him, and, with many encomiums and caresses, offered him a piece of money, which the boy politely declined. He then inquired into his situation and employment, and being struck with the intelligence of his replies, proposed to his parents to educate him as his own child. They consented, and Gravina changed his name from Trapassi to Metastasio, and gave him a careful and excellent education for his own profession.

At fourteen years of age, Metastasio produced his tragedy of " Giustino," which so pleased Gravina, that he took him to Naples, where he contended with and excelled some of the most celebrated improvisatori of Italy. He still, however, continued his study of the law, and with a view to the only two channels of preferment which prevail at Rome, also assumed the minor order of priesthood, whence his title of abate. In 1718, death deprived him of his patron, who bequeathed to him the whole of his personal property, amounting to fifteen thousand crowns. Of too liberal and hospitable a disposition, he gradually made away with this provision and then resolved to apply more closely to the law. He repaired to Naples, to study for that purpose, but becoming acquainted with Brugnatelli, usually called "the Romanina," the most celebrated actress and singer in Italy, he gave himself up entirely to harmony and poetry. The extraordinary success of his first opera, "Gli Orti Esperidi," confirmed him in this resolution, and joining his establishment to that of "the Romanina " and her husband, in a short time he composed three new dramas, "Cato in Utica," "Ezio," and "Semiramide." He followed these with several more of still greater celebrity, until, in 1730, he received and accepted an invitation from the court of Vienna, to take up his residence in that capital, as coadjutor to the imperial laureate, Apostolo Zeno, whom he ultimately succeeded. From that period, the life of Metastasio presented a calm uniformity for upwards of half a century. He retained the favour of the imperial family undiminished, for his extraordinary talents were admirably seconded by the even tenor of

his private character, and avoidance of court intrigue. Indefatigable as a poet, he composed no less than twenty-six operas, and eight oratorios, or sacred dramas, besides cantatas, canzoni, sonnets, and minor pieces to a great amount. The poetical characteristics of Metastasio are sweetness, correctness, purity, simplicity, gentle pathos, and refined and elevated sentiment. There is less of nature than of elegance and beauty in his dramas, which consequently appear insipid to those who have been nourished with stronger poetic aliment.

Dr. Burney, who saw Metastasio at the age of seventy-two, describes him as looking like one of fifty, and as the gayest and handsomest man, of his time of life, he had ever beheld. He died after a short illness at Vienna, in April 1782, having completed his eighty-fourth year, leaving a considerable property in money, books, and valuables. Besides his numerous works, which have been translated into most of the European languages, a large collection of his letters, published since his death, supplied copious materials for his biography.*

Mrs. Piozzi gives an amusing account of Metastasio in his latter days. She says:'Here (at Vienna) are many ladies of fashion very eminent for their musical abilities, particularly mesdemoiselles de Martinas, one of whom is member of the academies of Berlin and Bologna: the celebrated Metastasio died in their house, after having lived with the family sixty-five years more or less. They set his poetry and sing it very finely, appearing to recollect his conversation and friendship with infinite tenderness and delight. He was to have been presented to the pope the very day he died, and in the delirium which immediately preceded dissolution, raved much of the supposed interview. Unwilling to hear of death, no one was ever permitted to mention it before him; and nothing put him so certainly out of humour, as finding that rule transgressed. Even the small-pox was not to be named in his presence, and whoever did name that disorder, though unconscious of the offence he had given, Metastasio would see no more."

Mrs. Piozzi adds, "The other peculiarities I could gather from Miss Martinas were these that he had contentedly lived half a century at Vienna, without ever even

:

Generel Biog. Dict. Diet. of Musicians.

wishing to learn its language; that he had never given more than five guineas English money in all that time to the poor; that he always sat in the same seat at church, but never paid for it, and that nobody dared ask him for the trifling sum; that he was grateful and beneficent to the friends who began by being his protectors, but who, in the end, were his debtors, for solid benefits as well as for elegant presents, which it was his delight to be perpetually making. He left to them at last all he had ever gained, without the charge even of a single legacy; observing in his will, that it was to them he owed it, and that other conduct would in him have been injustice. He never changed the fashion of his wig, or the cut or colour of his coat, so that his portrait, taken not very long ago, looks like those of Boileau or Moliere at the head of their works. His life was arranged with such methodical exactness, that he rose, studied, chatted, slept, and dined, at the same hours, for fifty years together, enjoying uninterrupted health, which probably gave him that happy sweetness of temper, or habitual gentleness of manners, which was never ruffled, except when his sole injunction was forgotten, and the death of any person whatever was unwittingly mentioned before him. No solicitation had ever prevailed on him to dine from home, nor had his nearest intimates ever seen him eat more than a. biscuit with his lemonade, every meal being performed with even mysterious privacy to the last. When his end approached by rapid steps, he did not in the least suspect that it was coming; and mademoiselle Martinas has scarcely yet done rejoicing in the thought that he escaped the preparations he so dreaded. Latterly, all his pleasures were confined to music and conversation and the delight he took in hearing the lady he lived with sing his songs, was visible to every one. An Italian abate here said, comically enough, Oh! he always looked

;

like a man in the state of beatification when mademoiselle de Martinas accompanied his verses with her fine voice and brilliant finger.' The father of Metastasio was a goldsmith at Rome, but his son had so devoted himself to the family he lived with, that he refused to hear, and took pains not to know, whether he had in his latter days any one relation left in the world."

We have a life of Metastasio, chiefly derived from his correspondence, by Dr. Burney.