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CHAP. XX. Brick and mortar origin of Free Masonry. Dermott's
Ahiman Rezon. P. 123.
CHAP. XXI. Origin of Free Masonry, with her prevarications. Hutch-
inson's Spirit of Masonry. P. 127.
CHAP. XXII. Origin of Free Masonry; Charges and Emblems. P. 132.
CHAP. XXIII. The Masonic Oath; her foundations at the pinnacle;
her den discovered by removing the mountain of preten-
sions. P. 137.
CHAP. XXIV. The baseness of Masonry cannot disprove its existence.
Instances of human perverseness. P. 146.
CHAP. XXV. Free Masonry attired in her own apron. P. 151.
CHAP. XXVI. The Royal Arch standing 466 years without a founda-
tion. P. 159.
CHAP. XXVII. Town's Speculative Free Masonry. P. 169.
CHAP. XXVIII. Free Masonry founded on Gospel truth. P. 173.
CHAP. XXIX. Evangelical Outlines of Free Masonry. P. 176.
CHAP. XXX. Free Masonry's parallel between her excellent self and
Divine Revelation. P. 185.
CHAP. XXXI. To prove any great man a Mason. Three degrees of
Masonry typical of three great events. P. 194.
CHAP. XXXII. A concise method of proving by Free Masonry, that a
heathen is a Christian. P. 200.
CHAP. XXXIII. A list of Masonic worthies, with a rule to show, that
any man of eminent learning is a Free Mason. P. 205.
CHAP. XXXIV. The Masonic word, "the appropriate name of the pro-
mised Messias." Mr. Town. P. 210.
CHAP. XXXV. A plan, with blanks, in aid of Free Masonry. P. 217.
CHAP. XXXVI. Rev. Mr. Stearns' Inquiry. P. 222.
CHAP. XXXVII. Free Masonry is Deism. P. 227.
CHAP. XXXVIII. Free Masonry is pure Deism; her unity in Essen-
tials. P.233.
CHAP. XXXIX. Definition of Deism; Esprit du Dogme comes, to mock at Revelation, pleading Masonic charity for his religion. P. 237.
CHAP. XL. Arguments to show that Free Masonry is capable of blas-
phemy, drawn from her reputed origin, avowed principles,
and uniform manners. Her doctrine of expediency. P. 246.
CHAP. XLI. Esprit's definition of Emblems, taken without leave from
the ancient Church. Atheism. P. 252.
CHAP. XLII. Continuation of the Emblems; for the abuse of which
Free Masonry is presented at the bar to be tried by the pub-
lic. P. 260.
CHAP. XLIII. The Coptic priests do not believe in the reality of devils,
and of angels, nor in a God that was born, and died, and
rose again. P. 265.
CHAP. XLIV. Apostrophe to Barruel and Robison. P. 273.
CHAP. XLV. Abbé Barruel made a Mason. P. 277.
CHAP. XLVI. His account of many obnoxious doctrines in the Sublime
Degrees. P. 285.
CHAP. XLVII. Professor Robison's account of Free Masonry in France.
P.314.
CHAP. XLVIII. An account of German Masonry, and an embassy to
the caves of Old Aberdeen. P. 327.
CHAP. XLIX. Free Masonry the tool of the Illuminees. P. 333.
CHAP. L. The Brother Recruiter, or Insinuator. P.338.
CHAP. LI. The morality of Illuminism. P. 342.
CHAP. LII. Weishaupt's Impressive Views of the Nature of Secret
Societies. P. 345.
CHAP. LIII. Weishaupt's unknown Origin of Free Masonry. P. 352.
CHAP. LIV. Plan for the diffusion of the light of Illuminism. P. 355.
CHAP. LV. The Degree of High Priest, and contempt of Free Ma-
sonry. P. 359.
CHAP. LVI. Plan of the Illuminees to destroy Christianity by connect-
ing it with Masonry. P. 362.
CHAP. LVII. Female Masons; incapable of silence when they might find
the whole a cheat. P. 368.
CHAP. LVIII. The end of the German Fraternity; a glimmer of Illu-
minism in the higher Degrees of Free Masonry. P. 378.
CHAP. LIX. Professor Robison's appeal to the Masonic Fraternity. P.
385.
CHAP. LX. Conclusion. P. 388.