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AMERICANISM-AN ATTEMPT

AT A DEFINITION

'HERE are many words in circulation among

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us which we understand fairly well, which we use ourselves, and which we should, however, find it difficult to define. I think that Americanism is one of these words; and I think also it is well for us to inquire into the exact meaning of this word, which is often most carelessly employed. More than once of late have we heard a public man praised for his "aggressive Americanism," and occasionally we have seen a man of letters denounced for his "lack of Americanism." Now what does the word really mean when it is thus used?

It means, first of all, a love for this country of ours, an appreciation of the institutions of this nation, a pride in the history of this people to which we belong. And to this extent Americanism is simply another word for patriotism. But it means also, I think, more than this: it means a frank acceptance of the principles which

underlie our government here in the United States. It means, therefore, a faith in our fellowman, a belief in liberty and in equality. It implies, further, so it seems to me, a confidence in the future of this country, a confidence in its destiny, a buoyant hopefulness that the right will surely prevail.

In so far as Americanism is merely patriotism, it is a very good thing. The man who does not think his own country the finest in the world is either a pretty poor sort of a man or else he has a pretty poor sort of a country. If any people have not patriotism enough to make them willing to die that the nation may live, then that people will soon be pushed aside in the struggle of life, and that nation will be trampled upon and crushed; probably it will be conquered and absorbed by some race of a stronger fiber and of a sterner stock. Perhaps it is difficult to declare precisely which is the more pernicious citizen of a republic when there is danger of war with another nation-the man who wants to fight, right or wrong, or the man who does not want to fight, right or wrong; the hot-headed fellow who would plunge the country into a deadly struggle without first exhausting every possible chance to obtain an honorable peace, or the coldblooded person who would willingly give up anything and everything, including honor itself,

sooner than risk the loss of money which every war surely entails. "My country, right or wrong," is a good motto only when we add to it, "and if she is in the wrong, I'll help to put her in the right." To shrink absolutely from a fight where honor is really at stake, this is the act of a coward. To rush violently into a quarrel when war can be avoided without the sacrifice of things dearer than life, this is the act of a fool.

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True patriotism is quiet, simple, dignified; it is not blatant, verbose, vociferous. The noisy shriekers who go about with a chip on their shoulders and cry aloud for war upon the slightest provocation belong to the class contemptuously known as "Jingoes." They may be patriotic, and as a fact they often are, but their patriotism is too frothy, too hysteric, too unintelligent, to inspire confidence. True patriotism is not swift to resent an insult; on the contrary, it is slow to take offense, slow to believe that an insult could have been intended. True patriotism, believing fully in the honesty of its own acts, assumes also that others are acting with the same honesty. True patriotism, having a solid pride in the power and resources of our country, doubts always the likelihood of any other nation being willing carelessly to arouse our enmity.

In so far, therefore, as Americanism is merely

patriotism it is a very good thing, as I have tried to point out. But Americanism is something more than patriotism. It calls not only for love of our common country, but also for respect for our fellow-man. It implies an actual acceptance of equality as a fact. It means a willingness always to act on the theory, not that "I'm as good as the other man," but that "the other man is as good as I am." It means leveling up rather than leveling down. It means a regard for law, and a desire to gain our wishes and to advance our ideas always decently and in order, and with deference to the wishes and the ideas of others. It leads a man always to acknowledge the good faith of those with whom he is contending, whether the contest is one of sport or of politics. It prevents a man from declaring, or even from thinking, that all the right is on his side, and that all the honest people in the country are necessarily of his opinion.

And, further, it seems to me that true Americanism has faith and hope. It believes that the world is getting better, if not year by year, at least century by century; and it believes also that in this steady improvement of the condition of mankind these United States are destined to do their full share. It holds that, bad as many things may seem to be to-day, they were worse yesterday, and they will be better to-morrow.

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