The Excellency of the Liturgy: In Four Discourses, Preached Before the University of Cambridge, in November, 1811. Also, University Sermons, Containing I. The Churchman's Confession, Or an Appeal to the Liturgy. II. The Fountain of Living Waters. III. Evangelical and Pharisaic Righteousness Compared. IV. Christ CrucifiedEastburn, Kirk, and Company, 1813 - 268 páginas |
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Página 13
... attention than men generally imagine . A multitude of facts recorded in them are replete with spiritual instruction , being intended by God to serve as emblems of those deep mysteries which were afterwards to be revealed . For in ...
... attention than men generally imagine . A multitude of facts recorded in them are replete with spiritual instruction , being intended by God to serve as emblems of those deep mysteries which were afterwards to be revealed . For in ...
Página 26
... . We are afraid of perplexing the subject , if we dwell any longer on this branch of it ; because it would divert your attention from • the main body of the Discourse : We will therefore 26 the way in which we should walk. In the ...
... . We are afraid of perplexing the subject , if we dwell any longer on this branch of it ; because it would divert your attention from • the main body of the Discourse : We will therefore 26 the way in which we should walk. In the ...
Página 43
... attention one particular part , which we con- ceive to be eminently deserving notice in this place . In the present Discourse we shall confine ourselves to the vindication of the Liturgy ; first , Generally , as a service proper to be ...
... attention one particular part , which we con- ceive to be eminently deserving notice in this place . In the present Discourse we shall confine ourselves to the vindication of the Liturgy ; first , Generally , as a service proper to be ...
Página 54
... attention as new sentiments and expressions would do , must be confessed : but , on the other hand , the use of a well- composed form secures us against the dry , dull , tedious repetitions which are but too frequently the fruits of ...
... attention as new sentiments and expressions would do , must be confessed : but , on the other hand , the use of a well- composed form secures us against the dry , dull , tedious repetitions which are but too frequently the fruits of ...
Página 59
... attention to this particular point , be- cause it will satisfactorily account for those expressions which seem most objectionable ; and will shew precisely in what view we may most conscientiously repeat the lan- guage they have used ...
... attention to this particular point , be- cause it will satisfactorily account for those expressions which seem most objectionable ; and will shew precisely in what view we may most conscientiously repeat the lan- guage they have used ...
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Términos y frases comunes
affirm amongst antinomian Apostle Apostle's asser asserted Athanasian Creed attain baptism baptized called CHARLES SIMEON Christ crucified Christian Church of England conscience consider declare desire diligent Divine doctrine duties effect endeavour Established Church eternal evil excellency expressions faith Father fear feel form of prayer glory gospel grace happiness hath hear heart heaven holy Scriptures Holy Spirit honour hope Israel Israelites Jesus Christ Jews kingdom kingdom of heaven knowledge labour Liturgy live Lord Jesus Christ Matt Mediator ment mercy mind ministers ministry Moses ness never obedience occasion ourselves Paul person Pharisees piety pray preach Reformers regeneration religion repentance respect righteousness salvation saved sentiments shew sins solemn souls speak spoken thee things thou tion Trinity truth turgy UNIVERSITY OF CAMBRIDGE unto vindication wherein whilst whole wisdom words worship zeal zizania
Pasajes populares
Página 190 - I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master's crib : but Israel doth not know, my people doth not consider.
Página 86 - Almighty God, Father of our Lord Jesus Christ, Maker of all things. Judge of all men ; we acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy Divine majesty, provoking most justly thy wrath and indignation against us.
Página 226 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Página 25 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Página 87 - The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father ; For thy Son our Lord Jesus Christ's sake, Forgive us all that is past ; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name ; Through Jesus Christ our Lord. Amen.
Página 138 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin that doth so easily beset us...
Página 88 - THEREFORE with Angels, and Archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts ; heaven and earth are full of thy glory : glory be to thee, 0 Lord most high.
Página 97 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Página 28 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest: and the sound of a trumpet, and the voice of words...
Página 139 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?