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enslaved to much wine, teach

servants.

2 Or, hath
appeared
bringing

to all men,

salvation

Or, age

shewing all meekness toward

4 ers of that which is good; that 1 Gr. bond all men. For we also were 3 they may train the young women to love their husbands, 5 to love their children, to be soberminded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not 6 blasphemed: the younger mens likewise exhort to be sober7 minded: in all things shewing thyself an ensample of good works; in thy doctrine shewing uncorruptness, gravity, 8 sound speech, that cannot be condemned; that he that is of the contrary part may be 5 Gr. ashamed, having no evil thing

Or, of the great God and our Saviour

command-
ment.

6 Or, laver

9 to say of us. Exhort 'scrvants to be in subjection to their own masters, and to be wellpleasing to them in all things; 10 not gainsaying; not purloin-7 Or, and ing, but shewing all good fidelity; that they may adorn the doctrine of God our Sa

through
renewing

Spirit

9Or, heirs.
according
to hope,
of eternal
life

aforetime foolish, disobedient,
deceived, serving divers lusts
and pleasures, living in malice
and envy, hateful, hating one
another. But when the kind- 4
ness of God our Saviour, and
his love toward man, appear-
ed, not by works done in right- 5
cousness, which we did our-
selves, but according to his
mercy he saved us, through
the washing of regeneration
7 and renewing of the Holy
Ghost, which he poured out 6
upon us richly, through Jesus
Christ our Saviour; that, be- 7
ing justified by his grace, we
might be made 9 heirs accord-
ing to the hope of eternal life.
Faithful is the saying, and 8
concerning these things I will
that thou affirm confidently,
to the end that they which
have believed God may be carc-
ful to 10 maintain good works.

profitable unto men: but shun 9
foolish questionings, and gene-
alogies, and strifes, and fight-
ings about the law; for they
are unprofitable and vain. A 10
man that is 11 heretical after a
first and second admonition
12 refuse; knowing that such a 11
one is perverted, and sinneth,
being self-condemned.

11 viour in all things. For the 8 Or, Holy These things are good and grace of God 2 hath appeared, bringing salvation to all men, 12 instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present 3 world; 13 looking for the blessed hope and appearing of the glory of our great God and Saviour 14 Jesus Christ; who gave himself for us, that he might rcdcem us from all iniquity, and purify unto himself a people factious for his own possession, zealous of good works.

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10 Or,
profess
honest
оссира-
tions

11 Or,

12 Or,
avoid

13 Or.
profess
honest oc-
cupations

14 Or,

wants

When I shall send Artemas 12 unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter. Set for 13 ward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. And let our 14 people also learn to 18 maintain good works for necessary 14 uses, that they be not unfruitful.

All that are with me salute 15 thec. Salute them that love us in faith.

Grace be with you all.

THE EPISTLE OF PAUL TO

PHILEMON.

brother.

1 PAUL, a prisoner of Christ
Jesus, and Timothy 1our bro-1 Gr. the
ther, to Philemon our beloved
2 and fellow-worker, and to Ap-
phia 2our sister, and to Archip-2
pus our fellow-soldier, and to
3 the church in thy house: Grace
to you and peace from God
our Father and the Lord Jesus
Christ.

Gr.
the sister.

3 Or,
thy love
and faith

4 I thank my God always,
making mention of thee in my 4 Many
5 prayers, hearing of 3 thy love,

might minister unto me in the bonds of the gospel: but with- 14 out thy mind I would do. nothing; that thy goodness should not be as of necessity, but of free will. For perhaps 15 he was therefore parted from thee for a season, that thou shouldest have him for ever; no longer as a 7 servant, but 16 more than a 7 servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord. If then thou countest 17 me a partner, receive him as 5 Or, an myself. But if he hath wrong. 18 ambassa-ed, thee at all, or oweth thee dor, and aught, put that to mine acnow &c. count; I Paul write it with 19 mine own hand, I will repay it: that I say not unto thee how that thou owest to me even thine own self besides. Yea, brother, let me have 8joy 20 of thee in the Lord: refresh

ancient
authori-
ties read

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and of the faith which thou hast toward the Lord Jesus, 6 and toward all the saints; that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in you, unto Christ. 7 For I had much joy and comfort in thy love, because the The hearts of the saints have been refreshed through thee, bro

8

ther.

Wherefore, though I have

Greek
word
means

Helpful.

servunt.

9 Some
ancient

confidence in thine obedience
I write unto thee, knowing
that thou wilt do even beyond
what I say. But withal pre- 22
pare me also a lodging: for I
hope that through your prayers
I shall be granted unto you.

all boldness in Christ to en- 7 Gr. bond- my heart in Christ. Having 21 join thee that which is befit9 ting, yet for love's sake I rather beseech, being such a one 8 Or, help as Paul 5 the aged, and now a prisoner also of Christ Jesus: 10 I beseech thee for my child, whom I have begotten in my authori 11 bonds, Onesimus, who was aforetime unprofitable to thee, but now is profitable to thee 12 and to me: whom I have sent 10 Many back to thee in his own person, that is, my very heart: 13 whom I would fain have kept Amen. with me, that in thy behalf he

ties read
the.

ancient
authori-

ties omit

Epaphras, my fellow-prisoner 23 in Christ Jesus, saluteth thee; and so do Mark, Aristarchus, 24 Demas, Luke, my fellow-work

ers.

The grace of 9 our Lord Je- 25 sus Christ be with your spirit. 10 Amen.

1

HEBREW S.

1 Gr. a Son.

3 Or,

the impress of This sub

stance

GOD, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, 2 hath at the end of these days 2 Gr. ages. spoken unto us in his Son, whom he appointed heir of all things, through whom also he 3 made the 2 worlds; who being the effulgence of his glory, and 3 the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Ma4 jesty on high; having become by so much better than the angels, as he hath inherited a more excellent name than 5 they. For unto which of the angels said he at any time, Thou art my Son,

This day have I begotten
thee?

and again,

4 Or, And again, when he bringeth in

5 Or, shall have brought

in

6 Gr. the inhabited

earth.

7 Or, spirits

I will be to him a Father, And he shall be to me a Son? 64 And when he again 5 bringeth in the firstborn into the world he saith, And let all the angels of God worship him. 8 The two 7 And of the angels he saith,

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Who maketh his angels 7 winds,

And his ministers a flame of fire:

8 but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of 8 thy kingdom. Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee

9

oldest Greek

manu

scripts read his.

9 Gr. distributions.

100, Holy

Spirit:
and so

through

out this
book.

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They shall perish; but thou 11 continuest:

And they all shall wax old as doth a garment;

And as a mantle shalt thou 12 roll them up,

As a garment, and they shall be changed:

But thou art the same,

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And thy years shall not fail. But of which of the angels 13 hath he said at any time,

Sit thou on my right hand,
Till I make thine enemies

the footstool of thy feet? Are they not all ministering 14 spirits, sent forth to do service for the sake of them that shall inherit salvation?

Therefore we ought to give 2 the more earnest heed to the things that were heard, lest haply we drift away from them. For if the word spoken 2 through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we 3 neglect so great salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard; God also bearing 4 witness with them, both by signs and wonders, and by manifold powers, and by 9 gifts of the 10 Holy Ghost, according to his own will.

5 For not unto angels did he subject the world to come, 6 whereof we speak. But one hath somewhere testified, saying, What is man, that thou art mindful of him?

7

8

Or the son of man, that
thou visitest him?
Thou madest him 2a little
lower than the angels;
Thou crownedst him with
glory and honour,

8 And didst set him over
the works of thy hands:
Thou didst put all things
in subjection under his
feet.

1 Gr. the
inhabited

earth.

2 Or. for
a little
while

lower

3 Many
authori-
ties omit
And didst
...hands.

4 Or, having brought

5 Or,
captain

6 Or,
church

7 Gr.
blood and
flesh.
8 Or, may

For in that he subjected all
things unto him, he left no-
thing that is not subject to
him. But now we see not yet
9 all things subjected to him. But
we behold him who hath been
made 2a little lower than the
angels, even Jesus, because of
the suffering of death crowned
with glory and honour, that by
the grace of God he should taste
10 death for every man. For it
became him, for whom are all
things, and through whom are
all things, in bringing many
sons unto glory, to make the
5 author of their salvation per-
11 fect through sufferings. For
both he that sanctifieth and
they that are sanctified are all
of one for which cause he is
not ashamed to call them bre-11 Or,
12 thren, saying,

I will declare thy name un-
to my brethren,

In the midst of the 6 con-
gregation will I sing thy
praise.

13 And again, I will put my trust
in him. And again, Behold, I
and the children which God
14 hath given me. Since then
the children are sharers in
7 flesh and blood, he also him-
self in. like manner partook
of the same; that through
death he 8 might bring to

9 Or, hath 10 Or. For having becn tempted himself in that wherein he hath suffered

nought him that had the
power of death, that is, the
devil; and might deliver all 15
them who through fear of
death were all their lifetime
subject to bondage. For ve- 16
rily not of angels doth he take
hold, but he taketh hold of
the seed of Abraham. Where- 17
fore it behoved him in all
things to be made like unto
his brethren, that he might be
a merciful and faithful high
priest in things pertaining to
God, to make propitiation for
the sins of the people. 10 For 18
11 in that he himself hath suf-
fered being tempted, he is
able to succour them that are
tempted.

Wherefore, holy brethren, 3
partakers of a heavenly call-
ing, consider the Apostle and
High Priest of our confession,
even Jesus; who was faithful 2
to him that 12 appointed him,
as also was Moses in all 13 his
house. For he hath been count- 3
ed worthy of more glory than
Moses, by so much as he that
14 built the house hath more
honour than the house. For 4
every house is 14 builded by
some one; but he that 14 built
all things is God. And Moses 5
indeed was faithful in all 13 his
house as a servant, for a tes-
timony of those things which
were afterward to be spoken;
but Christ as a son, over 13 his 6
house; whose house are we,
if we hold fast our boldness
and the glorying of our hope
firm unto the end. Where- 7
13 That is, fore, even as the Holy Ghost
saith,

wherein

12 Gr.
made.

God's

house.
See Num.
xii. 7.

14 Or, esta-
blished

15 Or,
Where

To-day if ye shall hear his
voice,

Harden not your hearts, as 8
In the provocation,
Like as in the day of the
temptation in the wilder-
ness,

18 Wherewith your fathers 9

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12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living 13 God: but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceit14 fulness of sin: for we are become partakers 2 of Christ, if we hold fast the beginning of our confidence firm unto the 15 end: while it is said,

To-day if ye shall hear his voice,

Harden not your hearts, as in the provocation. 16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt 17 by Moses? And with whom was he displeased forty years? was it not with them that sinned, whose 8 carcases fell in 18 the wilderness? And to whom sware he that they should not enter into his rest, but to them 19 that were disobedient? And we see that they were not able to enter in because of unbelief.

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1 Gr. If they shall enter.

with them that heard. 6 For 3
we which have believed do
enter into that rest; even as
he hath said,

As I sware in my wrath,
1 They shall not enter into
my rest:

2 Or, with although the works were finish-
ed from the foundation of the
world. For he hath said some- 4
where of the seventh day on
this wise, And God rested on
the seventh day from all his
works; and in this place a- 5
gain,

3 Gr. limbs.

4 Or,

a gospel

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Or, Today, say ing in David, after so long a time, as it hath been &c.

9Gr.Jesus.

10 Or, into Gr. in.

1 They shall not enter into my rest. Seeing therefore it remaineth 6 that some should enter thereinto, and they to whom the tidings were before good preached failed to enter in because of disobedience, he 7 again defineth a certain day, 8 saying in David, after so long a time, To-day, as it hath been before said,

To-day if ye shall hear his
voice,

Harden not your hearts. For if 9 Joshua had given 8 them rest, he would not have spoken afterward of another day. There remaineth there- 9 fore a sabbath rest for the people of God. For he that 10 is entered into his rest hath himself also rested from his works, as God did from his. Let us therefore give diligence 11 to enter into that rest, that no man fall 10 after the same example of disobedience. For 12 the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. And there is no 13 creature that is not manifest in his sight: but all things are naked and laid open be

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