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1 In many parts, and in many manners of old, God, having 2 spoken to the fathers
in the prophets, at the end of these [Old Testament) days did speak to us in [the
person of His] Son, Whom He appointed Heir of all things, through Whom also ...
In the Old Testament God spake by prophets. Now God hath spoken unto us in [
the Person of) His Son, "God was manifest in the flesh." And here at the
beginning let us bow our whole being at this word, God. God has spoken! An old
In the various "theophanies" of the Old Testament, the Son was the Speaker — as
He was the Speaker of the creative word of Genesis 1.3. And we know Isaiah saw
Christ's glory, as God (Isa. 6; Jno. 12.41). Yet not to the Old Testament fathers ...
To the things that were heard — These Hebrew believers had read the Old
Testament, and heard the gospel. Many were like Apollos, who had been "taught
by word of mouth" (Acts 18.25, R. V. margin). Compare also Theophilus (Lk. 1.4,
R. V. ...
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The depth of the comments are overwhelming. This commentary is NOT an easy read.
From the Dispensational view the comments are true, enlightening, & trustworthy. Newell
brings out Covenant information that sould be more developed, but is a good starting point.
The reader must be aware that Newell is a Calvinist. It is necessary to overlook the
Calvinistic doctrine through out the volume. I do recommend this volume for the Dispensational
aspects that are explained, even though, I think they could have been given more space
rather than his Calvinistic input.
"The student will find this a helpful volume on the English text much like Newell’s valuable work on Romans."
—Jim Rosscup, faculty associate, The Master’s Seminary, Sun Valley, CA
WHY TO HEBREWS
THE TEACHING OF BAPTISMS CHAPTER 62
THE NATURE OF THE CHURCH
THREE GREEK WORDS FOR PLACE
THREE ELEMENTS OF DIVINE FORGIVENESS
DELAYERS OF OUR LORDS COMING CHAPTER 1037
AUTHORSHIP OF HEBREWS
THE BOOKS WHICH FOLLOW HEBREWS