All Promife is poor dilatory man,
And that thro' ev'ry ftage. When young, indeed,
In full content, we fometimes nobly rest, Un-anxious for ourfelves; and only wish, As duteous fons, our fathers were more wife. At thirty man fufpects himself a fool; Knows it at forty, and reforms his plan At fifty chides his infamous delay, Pushes his prudent purpose to Resolve; In all the magnanimity of thought, Refolves, and re-refolves; then dies the fame.'"
And why? Because he thinks himself immortal. All men think all men mortal, but themselves; Themselves, when some alarming shock of fate Strikes thro' their wounded hearts the fudden dread; But their hearts wounded, like the wounded air, Soon clofe; where past the shaft, no trace is found. As from the wing no fcar the sky retains ; The parted wave no furrow from the keel; So dies in human hearts the thought of death. Ev'n with the tender tear which nature fheds O'er those we love, we drop it in their grave.
THE PAIN ARISING FROM VIRTUOUS EMOTIONS ATTENDED WITH PLEASURE.
BEHOLD the ways
Of Heav'ns eternal destiny to man,
For ever juft, benevolent and wife:
That VIRTUE's awful steps, howe'er pursued
By vexing fortune and intrufive PAIN, Should never be divided from her chafte, Her fair attendant, PLEASURE. Need I urge Thy tardy thought through all the various round Of this existence, that thy foft'aing foul
At length may learn what energy the hand Of virtue mingles in the bitter tide
Of paffion fwelling with distress and pain, To mitigate the sharp with gracious drops Of cordial pleafure? Afk the faithful youth, While the cold urn of her whom long he lov'd So often fills his arms; so often draws
His lonely footsteps at the filent hour,
pay the mournful tribute of his tears? O! he will tell thee, that the wealth of worlds Should ne'er feduce his bofom to forego That facred hour, when stealing from the noise Of care and envy, fweet remembrance fooths With virtue's kindeft looks his aching breaft, And turns his tears to rapture.-Ask the crowd Which flies impatient from the village-walk To climb the neighb'ring cliffs, when far below The cruel winds have hurl'd upon the coaft Some hapless bark; while facred pity melts The gen'ral eye, or terror's icy hand Smites their distorted limbs and horrent hair; While every mother clofer to her breaft Catches her child, and pointing where the waves Foam thro' the fhatter'd veffel, fhrieks aloud, As one poor wretch that spreads his piteous arms For fuccour, fwallow'd by the roaring furge, As now another, dafh'd against the rock,
Drops lifeless down. O deemeft thou indeed No kind endearment here by nature giv'n To mutual terror and compaffion's tears? No fweetly-melting foftnefs which attracts, O'er all that edge of pain, the social pow'rs To this their proper action and their end?— Afk thy own heart; when at the midnight hour, Slow thro' that ftudious gloom thy paufing eye Led by the glimm'ring taper moves around The facred volumes of the dead, the fongs Of Grecian bards, and records writ by fame For Grecian Heroes, where the present pow'r Of heav'n and earth furveys th' immortal page, E'en as a father bleffing, while he reads The praises of his fon; if then thy foul, Spurning the yoke of these inglorious days, Mix in their deeds and kindle with their flame: Say, when the profpect blackens on thy view, When rooted from the bafe, heroic ftates Mourn in the duft and tremble at the frown Of curft ambition ;-when the pious band Of youths that fought for freedom and their fires Lie fide by fide in gore ;-when ruffian-pride Ufurps the throne of juftice, turns the pomp Of public pow'r, the majefty of rule, The fword, the laurel, and the purple robe, To flavish empty pageants, to adorn
A tyrant's walk and glitter in the eyes
Of fuch as bow the knee ;-when honour'd urns Of patriots and of chiefs, the awful bust And storied arch, to glut the coward-rage Of regal envy, ftrew the public way
![[blocks in formation]](https://books.google.co.ve/books/content?id=HtQCAAAAYAAJ&output=html_text&pg=PA115&img=1&zoom=3&hl=en&q=%22that+points+out+an+hereafter,+And+intimates+eternity+to+man.+Eternity+!+thou%22&cds=1&sig=ACfU3U3Q_nqpXbpwdCvmOvOKoSr8Ob2b2Q&edge=0&edge=stretch&ci=381,1389,466,38)
![[ocr errors]](https://books.google.co.ve/books/content?id=HtQCAAAAYAAJ&output=html_text&pg=PA116&img=1&zoom=3&hl=en&q=%22that+points+out+an+hereafter,+And+intimates+eternity+to+man.+Eternity+!+thou%22&cds=1&sig=ACfU3U3PWnvDMAvUY6mIWfOBShL9_drEOw&edge=0&edge=stretch&ci=736,35,7,11)
With hallow'd ruins !-when the mufe's haunt, The marble porch where wisdom wont to talk With Socrates or Tully, hears no more, Save the hoarfe jargon of contentious monks, Or female fuperftition's midnight pray'r ;- When ruthlefs rapine from the hand of time Tears the destroying fcythe, with furer blow To sweep the works of glory from their base; Till defolation o'er the grafs-grown street Expands his raven-wings, and up the wall, Where fenates once the pride of monarch's doom'd, Hiffes the gliding fnake thro' hoary weeds That clafp the mould'ring column ;-thus defac'd, Thus widely mournful when the prospect thrills Thy beating bofom, when the patriot's tear Starts from thine eye, and thy extended arm In fancy hurls the thunderbolt of Jove To fire the impious wreath on Philip's brow, Or dafh Octavius from the trophied car ;- Say, does thy fecret foul repine to tafte The big diftrefs? Or wouldft thou then exchange Those heart-ennobling forrows, for the lot Of him who fits amid the gaudy herd Of mute barbarians bending to his nod, And bears aloft his gold-invefted front,
And fays within himself, "I am a king,
"And wherefore should the clam'rous voice of woe "Intrude upon mine ear?"-The baleful dregs Of these late ages, this inglorious draught Of fervitude and folly, have not yet, Bleft be th' Eternal Ruler of the world! Defil'd to fuch a depth of fordid fhame
The native honours of the human foul,
Nor fo effac'd the image of its fire.
ON T A ST E.
AY, what is tafte, but the internal pow'rs Active, and ftrong, and feelingly alive To each fine impulse? a difcerning sense Of decent and fublime, with quick difguft From things deform'd, or difarrang'd, or grofs In fpecies? This nor gems, nor ftores of gold, Nor purple state, nor culture can bestow; But God alone, when first his active hand Imprints the facred bias of the foul. He, mighty Parent! wife and just in all, Free as the vital breeze or light of heav'n, Reveals the charms of nature. Ak the fwain Who journies homeward from a fummer-day's Long labour, why forgetful of his toils And due repose, he loiters to behold The funshine gleaming as thro' amber clouds, O'er all the western sky; full soon, I ween, His rude expreffion and untutor'd airs, Beyond the pow'r of language, will unfold The form of beauty fmiling at his heart, How lovely! how commanding! But tho' Heav'a In every breast hath fown these early feeds Of love and admiration, yet in vain, Without fair culture's kind parental aid, Without enlivening funs, and genial fhow'rs,
![[blocks in formation]](https://books.google.co.ve/books/content?id=HtQCAAAAYAAJ&output=html_text&pg=PA117&img=1&zoom=3&hl=en&q=%22that+points+out+an+hereafter,+And+intimates+eternity+to+man.+Eternity+!+thou%22&cds=1&sig=ACfU3U00VAS92lGH9vHr-8kUj_mpgVahnA&edge=0&edge=stretch&ci=347,1414,466,36)
« AnteriorContinuar » |