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As it is written, Jacob have I loved, but Esau have
I hated. What shall we say then? Is there un-
Love to God.
1 JOHN iv. 19.
We love Him, because He first loved us.
praise of God.
1 CORINTHIANS X. 23.
All things are lawful for me, but all things are not
[Printed June 1812.)
ISAIAH lvii. 1.
The righteous perisheth, and no man layeth it to
ROMANS i. 16.
I am not ashamed of the Gospel of Christ; for it
is the power of God unto salration.
PRIDE and prejudice were the great obstacles with which Christianity had to contend, on its first appearance in the world. To the Jews, bigoted to their own Law, and wholly wrapped up in the expectation of a temporal Deliverer, it was “a stumbling6 block.” To the Greeks and the rest of the heathen world, vain of their philosophy and imaginary wisdom, it appeared to be “fool“ ishness,” a system unworthy of their acceptance or regard. Prejudices strong and deeprooted, widely differing from each other, yet springing from the same source of arrogance and self-sufficiency, operated in both cases to produce a determined opposition to the clearest proofs that could be set before them of the Divine authority of the Gospel.
The Apostle nevertheless begins this Epistle to the Romans with a declaration that he is “not ashamed of the Gospel of “ Christ.” He also assures them that he was very desirous, had he not been hindered by untoward circumstances, to have preached it in person at Rome; having received a special call unreservedly to declare its truths “ both to the Greeks and the Barbarians, 6 both to the wise and the unwise.” The religion he was commissioned to promulgate had no respect of persons; it was not confined to high or low, rich or poor, learned or unlearned; it was “the power of God unto sal“ vation to every one that believeth, to the “ Jew first, and also to the Greek.” It was revealed, to instruct mankind in general what they must do to inherit eternal life, and was confirmed by evidences the most incontrovertible of its Divine authority. Thus recommending itself to universal attention and acceptance, it was a system of which no Preacher ought to be ashamed, and to which nothing parallel could be produced, either by Jew or Gentile, as to dignity or importance.
With the same unhesitating confidence, every one now invested with the othice of the Christian ministry is bound to declare