And ye will not come to me, ye might have life. that a How can ye believe which receive honour one of another, and seek not the honour that cometh from God only? ver. 44. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil, iii. 19. And because I tell you the truth, ye believe me not. Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? viii. 45, 46. But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These things said Esaias, when he saw his glory, and spake of him, xii. 37-41. And sent forth his servants to call them that were bidden to the wedding and they would not come, Matt. xxii. S. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! xxiii. 37. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely, Rev. xxii. 17. : have bLabour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed, John vi. 27. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out, 37. And this is the will of him that sent me, That every one which seeth the Son, and believeth on him, may have everlasting life and I will raise him up at the last day, 40. Then Simon Peter answered him, Lord, * A. D. 31. to whom shall we go? thou hast the words of eternal life, 68. In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water, vii. 37, 38. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it soever liveth and believeth in me more abundantly, x. 10. And whoshall never die. Believest thou this? xi. 26. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light, Eph. v. 14, And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God, 1 John v. 11-13. VER. 41. Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω· I receive not honour from men. VER. 42. Αλλ' ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς. But I know you, that ye have not the love of God in you. a See on Matt. ix. ver. 4. clause 1. b Jesus said unto them, if God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me, John viii. 42. He that is of God heareth God's words: ye therefore hear them not, because ye are not of God, 47. Yet ye have not known him; but I know him and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying, 55. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause, xv. 23-25. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be, Rom. viii. 7. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him, 1 John ii. 15. VER. 43. Ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ πατρός μου, καὶ οὐ λαμβάνετέ με· ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήψεσθε. a I am come in my Father's name, and ye receive me not: bif another shall come in his own name, him ye will receive. a For I came down from heaven, not to do mine own will, but the will of him that sent me, John vi. 38. Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him, viii. 28, 29. Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me, x. 25. Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again, xii. 28. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me, xvii. 8. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him, Exod. xxiii. 21. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to-day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec, Heb. v. 4-6. bTake heed that no man deceive you. For many shall come in my A. D. 31. name, saying, I am Christ; and shall deceive many, Matt. xxiv. 4, 5. For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him he also perished; and all, even as many as obeyed him, were dispersed, Acts v. 36, 37. VER. 44. Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε ; a How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? a For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved, John iii. 20. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do, viii. 43, 44. b But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, Matt. xxiii. 5. Them that honour me I will honour, and they that despise me shall be lightly esteemed, 1 Sam. ii. 30. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God, Rom. ii. 29. A. D. 31. JOHN V. 45-47.-vi. 1-9. A. D. 32. And a great multitude followed him, because they saw bhis miracles which he did on them that were diseased, a See on Matt. iv. ver. 25. clause 1. bSee on Matt. iv. ver. 23. clause 4. and ver. 24. clauses 4. 6. was left alone, and the woman stand- | ἑώρων αὐτοῦ τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ing in the midst, viii. 9. For as many desvoúvTAV. as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law: (For not the hearers of the law are just before God, but the doers of the law shall be justified, Rom. ii. 12, 13. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God, iii. 19. For as many as are of the works of the law, are under the curse for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them, Gal. iii. 10. b Now Moses in the law commanded us, that such should be stoned: but what sayest thou? John viii. 5. Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. We know that God spake unto Moses: as as for this fellow, we know not from whence he is, ix. 28, 29. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away, Matt. xix. 7. VER. 46. VER. 3. ̓Ανῆλθε δὲ εἰς τὸ ὄρος ὁ Ἰησοῦς, καὶ ἐκεῖ. ἐκάθητο μετὰ τῶν μαθητῶν αὐτοῦ. a And Jesus went up ipto a mountain, and there he sat with his disciples. a See on Matt. v. ver. 1. clause 2. VER. 4. *Ην δὲ ἐγγὺς τὸ πάσχα, Ἰουδαίων. ἑορτὴ τῶν a And the Passover, a feast of the Jews, was nigh. a See on Matt. xxvi. ver. 2. clause 2. VER. 5. Ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμοὺς, καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτὸν, λέγει πρὸς τὸν Φίλιππον· Πόθεν ἀγοράσομεν ἄρτους, ἵνα φάγωσιν οὗτοι ; a When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we Εἰ γὰρ ἐπιστεύετε Μωσῇ, ἐπιστεύετε ἂν buy bread, that these may eat? ἐμοί· περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν. For had ye believed Moses, ye would have believed me: a for he wrote of me. a See on Matt. xi. ver. 3. VER. 47. Εἰ δὲ τοῖς ἐκέινου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασι πιστεύσετε, But if ye believe not his writings, how shall ye believe my words? • And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead, Luke xvi. 31. CHAP. VI.-VER. 1. Μετὰ ταῦτα ἀπῆλθεν ὁ Ἰησοῦς πέραν τῆς θαλάσσης τῆς Γαλιλαίας τῆς Τιβε ειάδος" After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. VER. 2. Καὶ ἠκολούθει αὐτῷ ὄχλος πολὺς, ὅτι a See on Matt. xiv. ver. 14. VER. 6. (Τοῦτο δὲ ἔλεγε πειράζων αὐτόν· αὐτὸς γὰς ᾔδει τί ἔμελλε ποιεῖν.) And this he said to prove him: for he himself knew what he would do. 262 A. D. 32. ἄρτους κριθίνους, καὶ δύο ὀψάρια· ἀλλὰ | of a truth that Prophet that should come into the world. ταῦτα τί ἔστιν εἰς τοσούτους ; | | When they were filled, he said unto | his disciples, Gather up the fragments that remain, that nothing be lost. a a See on Matt. xiv. ver. 20. clause 2. VER. 13. Συνήγαγον οὖν, καὶ ἐγέμισαν δώδεκα κοφίνους κλασμάτων ἐκ τῶν πέντε ἄρτων τῶν κριθίνων, ἃ ἐπερίσσευσε τοῖς βεβρωκό σιν. a See on Matt. v. ver. 22. clause 1. VER. 15. Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσται, καὶ ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν αὐτὸν βασιλέα, ἀνεχώρησε πάλιν εἰς τὸ ὄρος αὐτὸς μόνος. a When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. a I receive not honour from men, John v. 41. Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence, xviii. 36. And straightway Jesus constrain. ed his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. And when he had sent the multitudes away, he went up into a mountain apart, Matt. xiv. 22, 23. and Mark vi. 46. VER. 16. Ως δὲ ὀψία ἐγένετο, κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν And when even was now come, his disciples went down unto the sea, VER. 17. Καὶ ἐμβάντες εἰς τὸ πλοῖον, ἔρχοντα πέραν τῆς θαλάσσης εἰς Καπερναούμ. Καὶ σκοτία ἤδη ἐγεγόνει, καὶ οὐκ ἐληλύθει πρὸς αὐτοὺς ὁ ̓Ιησοῦς· And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. VER. 18. Η τε θάλασσα, ἀνέμου μεγάλου πνέον τος, διηγείρετο. And the sea arose by reason of a great Therefore they gathered them together, and filled twelve baskets with the frag-wind that blew. ments of the five barley-loaves, which remained over and above unto them that had eaten. VER. 19. Εληλακότες οὖν ὡς σταδίους εἰκοσιπέντε ἢ τριάκοντα, θεωροῦσι τὸν Ἰησοῦν περιπα τοῦντα ἐπὶ τῆς θαλάσσης, καὶ ἐγγὺς τοῦ πλοίου γινόμενον· καὶ ἐφοβήθησαν. So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: band they were afraid. a See on Matt. xiv. ver. 25. clause 2. See on Matt. xiv. ver. 26. VER. 20. Ὁ δὲ λέγει αὐτοῖς· Ἐγώ εἰμι, μὴ φοβεῖσθε. 2 But he saith unto them, It is I; be not afraid. a See on Matt. xiv. ver. 27. VER. 21. Ἤθελον οὖν λαβεῖν αὐτὸν εἰς τὸ πλοῖον καὶ εὐθέως τὸ πλοῖον ἐγένετο ἐπὶ τῆς γῆς εἰς ἣν ὑπῆγον. Then they willingly received him into the ship: und immediately the ship was at the land whither they went. VER. 22. Τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης, ἰδὼν ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ, εἰ μὴ ἓν ἐκεῖνο εἰς ὃ ἐνέβησαν οἱ μαθηταὶ αὐτοῦ, καὶ ὅτι οὐ συνεισῆλθε τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοιάριον, ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον The day following, when the people which stood on the other side of the sea saw that there was none other bout there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; VER. 23. (*Αλλα δὲ ἦλθε πλοιάρια ἐκ Τιβεριάδος ἐγγὺς τοῦ τόπου ὅπου ἔφαγον τὸν ἄρτον, εὐχαριστήσαντος τοῦ Κυρίου·) (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks :) VER. 24. Ὅτε οὖν εἶδεν ὁ ὄχλος ὅτι Ἰησοῦς οὐκ ἔστιν ἐκεῖ, οὐδὲ οἱ μαθηταὶ αὐτοῦ, ἐνέβησαν καὶ αὐτοὶ εἰς τὰ πλοῖα, καὶ ἦλθον εἰς Κατ περναούμ, ζητοῦντες τὸν Ἰησοῦν. When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. VER. 25. Καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης, εἶπον αὐτῷ· Ραββί, πότε ὧδε γέγονας; And when they had found him on the A. D. 32. other side of the sea, they said unto him, a Rabbi, when camest thou hither? a See on chap. i. ver. 38. clause 1. VER. 26. ̓Απεκρίθη αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν· ̓Αμὴν ἀμὴν λέγω ὑμῖν, ζητεῖτέ με οὐχ ὅτι εἴδετε σημεῖα, ἀλλ ̓ ὅτι ἐφάγετε ἐκ τῶν ἄρτων, καὶ ἐχορτάσθητε. Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the leaves, and were filled. VER. 27. Εργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει· τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν, ὁ Θεός. * Labour a not for the meut which perisheth, but for that c meat which endureth unto everlasting life, duhich the Son of man shall give unto you: efor him hath God the Father sealed. * Or, work not. a Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness, Isa. Iv. 2. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth, Col. iii. 1, 2. See also on Matt. vi. ver. 25. clause 2. b Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able, Luke xiii. 24. I am the living bread which came down from heaven : if any man eat of this bread, he shall live for ever : and the bread that will give is my flesh, which I will give for the life of the world, ver. 51. Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day, 53, 54. And I give unto them eternal life; and they shall never perish, neither |