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hastily taken the road to Gaza, designing as speedily as possible to return to Alexandria. With all his levity he joined a great deal of good-nature, and when he reflected on his conduct, his conscience found much to reproach him. He was compelled to wait at Gaza for an opportunity of conveyance to Egypt, and during his stay the news of what had happened in Jericho, soon followed by that of Elisama's death, was made public there, and excited a very general feeling against him, both among Jews and heathens. The first effect was to make him wish for a speedy departure-but then again the thought of his conduct towards the friend of his youth smote him to the heart, and he could not go, till he had sought his forgiveness. Thus he allowed several opportunities of making the journey in company to pass by, and yet he could not summon courage to go to Jericho. At length he resolved on the following plan. He came to a place in the neighbourhood of that city, and thence dispatched a messenger to Selumiel, to whom he testified his sincere sorrow for what he had done, and earnestly requested his good offices in reconciling him to Helon. To him also he wrote a letter, which he entreated Selumiel to deliver to him.

Selumiel was much affected on reading the letter; he sent for Helon and gave him that which was destined for him. It was with difficulty that he could be prevailed on to receive it. Myron reminded him of their youthful friendship, and earnestly supplicated for an interview.

“ That,” said Selumiel, “ would be an act of heroism well worthy of an Israelite."

“ The heathens are threatened with Jehovah's curse,” said Helon, “and we reap nothing but misery from their friendship. I will not see him.”

“ Did not Solomon pray even for the heathens,” * said Selumiel ; “ and will not the Messiah be the light of the heathens ? Thou must not be implacable, if thou wishest to fulfil the law of the fathers. Was not Joseph

* 1 Kings viii. 41.

reconciled to his brethren? did not David show mercy to Saul his enemy? did not Jehovalı himself on Sinai command, If thou seest the ox or the ass of thine enemy going astray thou shalt lead him back;' and is not a heathen of more estimation than an ox or an ass ?

“Forgive Myron,” said Sulamith, fondly laying her head on his bosom, “forgive him, priest of Jehovah! Leave vengeance to him who hath declared that he will repay; and think what joy thou wouldest feel, if through thy means he became a proselyte of the gate.”

Helon's former spirit revived, and he resolved that he would perform the heroic act to which he was called. The messenger was sent back to Myron, with permission to him to return. He soon made his appearance ; for he had wandered near the confines of the city while uncertain of the issue of his embassy. He fell before the feet of his injured friend, clasped his knees, and supplicated forgiveness, with all the force of Grecian eloquence, and the emotion of sincere penitence and sorrow. Their reconciliation was soon accomplished.


with it the "Slatile mind, began to be on

Sulamith had the delight of seeing her husband restored to the same peace and joy as in the first happy days of their union.

Myron was received again into the house, and, in the freedom of their renewed confidence, Helon informed him how much he was indebted for his return to the good offices of Sulamith. Myron, as the remembrance of the mischief which he had done began to be obliterated from his volatile mind, resumed his gaiety, and with it the hasty thoughtlessness which was his characteristic.

Helon had gone one day to the gate of the city alone ; for Myron had never since his return accompanied him thither. It suddenly occurred to him that he had never duly expressed his gratitude to Sulamith, for her mediation in his favour, and he went straightway to the Armon, in the warmth of his feeling, without reflecting on what he was doing.

The citizens of Jericho, who sat in the gate, saw in the mean time that red mist gathering in the north-west, which is the usual prognostic

of the approach of the pernicious wind of the east. This wind is felt in all its pestilential fury in the desert, where it sweeps over the surface, often to the height of a foot, destroying everything which it encounters. It is there called the simoom. In Palestine its effects are not destructive to life, but in the highest degree oppressive and disagreeable. All the citizens of Jericho arose hastily from the gate, and hastened to their homes.

Helon, on his arrival at his home, went immediately to the Armon, to warn Sulamith of the approach of the simoom. At the door he met Myron, whose visit Sulamith had not received, but had warned him instantly to withdraw, if he would not bring ruin on himself and her.

Helon started with surprise and horror when he saw Myron in his Armon, which no foot of male, save his own, had ever trodden before. Wild jealousy and furious anger took possession of his mind, and agitated his whole frame. “ Vile heathen," he exclaimed, in a voice of thunder, “ is this thy return for my hospitality

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