abstained from wine and from all the produce of the vine, and allowed no razor to come upon his person, nor any contact of a dead body to pollute him. This Nazarite was a Jew of Maresa, who had been one of those that had lost their house and home, when, a year and a half before, the Samaritans, at the command of the king of Syria, had inflicted great injury on the Jews, who had settled again in Maresa, subsequently to its devastation by Judas Maccabæus. In his wrath he had vowed himself to Jehovah, till the time when the atrocities of the Samaritans should cease and Samaria be razed to the foundations. He was just come from the camp of Israel, and was expressing his joy and gratitude that Jehovah had so soon accomplished the object of his vow. He had seen the houses and the ramparts of Samaria levelled, amidst the songs of the soldiery, and the spot on which the city had stood furrowed with trenches of water and converted into a desert. He had much to relate of the preparations which Hyrcanus had made for the reception of his victorious sons, and he announced his

intention of going up to the Holy City, at the next feast of the new moon, to have his head shorn there, and offer a sacrifice for the termination of his Nazarite's vow. This led them into a wide field of discourse, and the Nazarite remained to partake of the evening meal, though he could not taste the choice wine with which the citizen of Joppa regaled his guests. One remark of the Nazarite threatened to destroy the harmony of sentiment which had hitherto reigned between him and Elisama. He praised, among others, Hilkiah and Ananias, (the sons of that Onias who had built Leontopolis) who, being the principal advisers of Cleopatra the queen of Egypt, had prevailed on her not to consent to the sending of the auxiliaries whom, to the amount of six thousand men, her son and joint regent, Ptolemy Lathyrus, had despatched to Antiochus Cyzicenus, to raise the siege of Samaria. Every thing which was connected with the Hellenists of Egypt was intolerable to Elisama, and above all, to hear their chiefs mentioned with praise in the Holy Land itself. Their host made peace between

them, remarking that Jehovah had himself decided in this case, by the miserable and ignominious fate which had befallen these auxiliaries; and they were completely reconciled when the Nazarite spoke of Iddo as his friend. They separated in peace and love, and with the hope to meet again in a few days in the presence of Jehovah, at the rejoicings for the victory. On the following morning, Elisama, quite refreshed, grasped his staff, and, with Helon and Sallu, set out for Ziklag.

Their road led them first through Gazara, which had been a city of the Philistines, burnt after they were conquered, and rebuilt by Solomon,* and very recently strongly fortified by the Maccabees ;† next to Noba, celebrated for the terrible vengeance which Saul took there upon the priest Ahimelech, and on all the other inhabitants, for their crime in giving to David, when he fled from before Saul, the loaves of the shew-bread and the sword of Goliath.†

* 1 Kings ix. 15.

+ 1 Maccab. ix. 52.

1 Sam. xxii. 19.

Gath

Leaving this place they descended from the hills into the plain of Sephela. They here came again into the scenes of harvest, and reached the town of Gath, which stands at the limit of the territory of Dan, hearing on every side shouts of joy and pious thankfulness. was once the fourth among the five chief cities of the Philistines, and in later times an apple of discord between them and the Israelites, passing from the hand of one party to that of the other. The giant Goliath was a Philistine of Gath. It had been razed by king Uzziah,* and since that time had been a very insignificant place.

When they reached Gath, they had travelled twelve sabbath-days' journies: they now entered the tribe of Judah, and had half that distance to travel to Eleutheropolis, a small village. Their road led them through the region which lies in the middle between Maresa and Morescheth. They quickened their pace and arrived late in the evening at Ziklag, having

* 2 Chron. xxvi. 6.

past through Agla, which was twelve miles distant from Eleutheropolis. Ziklag had been the favourite abode of David; Achish, the king of Gath, had assigned it to him for his residence ;* its destruction by the Amalekites had roused him to take exemplary vengeance upon them, and he had afterwards rebuilt it.

When they arrived at Ziklag, they inquired for the house of the genealogist, and went directly to it. It had long been dark, and Elisama was very weary; and when the genealogist had given them a friendly reception, as his Egyptian kinsmen, and expressed high approbation of Helon's determination to become a priest, they laid themselves down to rest.

The institution of genealogists may be traced up to the earliest times of Israel's existence as a nation. Jehovah was their true and only ruler. Under him the people lived in families, which together formed tribes, the families themselves being subdivided into houses. Each tribe had its own prince, chosen probably by the heads of

* 1 Sam, xxvii. 5.; xxx.