ERRATA Dial. 1. Age 15. 1. 4. f. find r. make. p. 16. Ult. r. the Present Cafe. p. 32. 1. 31.f. Happly r. Ap. Dial. 2. Page 8. 1. 22. f. one. r. our. p. 14. 1. 31. r. feparat p. 16. 1. 20. f. dot. r. not. l. 34.r. there, in. P. 53. 1.32. r. Text. Dial. 3. Pag. 3.1. 9. r. Gaius. p.5.l. 24. r. Gaius. p. 42.1. 12. del. and. 1. 13.r. Qıλointieμwv.antepenult. r. uera. p. 48. l. 3 1.r. wávтwv. p. 55. penult. r. Concioufnefs. p. 57. l. 11. r. (34.) CHR. P. 59. margin. 1. 5. r. Osaréorov. p. 60. margin. 1.6. r. wegwv Zwτng..p.61.1. 32. put (39.) before SOC. p. 66. margin. l. 11. r. inimicus. p. 67. ult. f. Soc. r. As. p. 68 1. 23. r. Firft. Dial. 4. Page 9. 1. 24. r. (think we) p. 16. 1. 20. f. found. r. form'd. p. 17. 1. 25. f. on. r. one. p. 25. 1.33. f. fumus r. fummi. penult. r. fæculoque. p. 38. antepenult. r. Præexiftence. p. 40. 1. 19. f. better. r. letter. Page 5.1. 16. r. as we. Dial. 5. Page. 1.1.1 1. r. Object. p. 9. 1. 14. f. buried. r. burnt. p.18.1. 4. r. things. p. 31. 1. 3. f. Judgment r. Government. p. 34. ult. r. Ifai. 53. 11. p. 39. 1. 18. r. quos. p. 40. 1. 19. f. Face r. Fact. p. 42. 1. 24. f. Inticements. r. Incitements. p. 44. 1. 27. r. Courtiers. p. 45. l. 10. f. Sting. r.. Skin. 1. 18. f. of r. off. p. 47. antepenult. r. as the. p. 48.1. 6. r. Repentance. 1. 8. r. lean. 1. 20 r. jf to. 1. 8. r. to God. IN Page 1. All Belief founded upon ReaSon. P. 3. Yet we know not the Reason of many things we Believe. P..4. No Contradiction in the Terms by which we Exprefs the H. Trinity. p. 6. §. I. No Contradiction can be Charg'd in any Nature we do not understand. Exemplify'd in the Different Natures of P. 7. 1. Sight and Motion. 2. Body and Soul. 3. Time and Eternity. II: The word Perfon as Apply'd to Of Light and Heat in the Sun. p. 12. IV. Of the Production of Spirits. Ibid. 1. Of the Faculties in the Soul. ibid. 2. Of the Difference betwixt Faculties and Perfons. p. 16. 3. Why we fay Ferfons and not Faculties in God. .p. 17. 4. Of the Difference betwixt Faculties and Paffions. 1 p. 18. 5. Of Extension and Dimenfions, wherein of the Parable of the Sower. ibid. 6 Apply'd to the Perfons and Attributes of God. p. 19. 7. These Conclufive to the Argup. 21 ment. .8. Allufions from Body to Soul neceffary, yet many Contradictions in them. P.. 22. 1. Stronger than that of Bodies. ibid. Allufions to this in Holy Scrip turer 3. Ufe of Parallels. ibid.. p. 49. ibid. 4. Adam a Type of Chrift. 5. And Eve of the Church. cularly in her Formation. p. 41 Parti P. 36. ibid. 1. The Unity of Bodies. ibid. THE 2. The Unity of Spirits. P. 37. Second DIALOGUE.. 3. Apply'd to God. ibid. X. Of the mutual Communication of Concerning the Texts of Holy Spirits. P. 38 Scripture which are brought for 1. Gen. 1. I. 2. Gen. 1. 26. 3. Gen. 3. 22. 4. Gen. 11.6, 7. 5. Pfal. 45. 6. 6. Pfal. 68. 18. 7. Pfal. 97. 7. 8. Píal. 102. 25. 9. Ifai. 6. 1, 8, 9. 10. Ifai. 7. 14. II. Ifai. 8. 14. 12. Ifai. 9. 6, 7. 13. Ifai. 44. 6. 14. Ifai. 48. 16. 15. Jer. 23. 5, 6. 16. Mich. 5. 2. 17. Zech. 2. 8, 9. 18. Zech. 3. 2. 19. Zech. 12. 20. Teftimony of Tertullian that the Trinity is Collected out of the Unity. 1. Matth. 12. 31. 2. Matth. 28, 19, 3. Joh. 1. 1. 4. Joh. 2. 19, 21. 5. Joh. 3. 13. 6. Joh. 8. 38. 7. Joh. 10. 30. 8. Joh. 10. 33-. 9. Joh. 14. 1 10. Joh. 14. 9. 11. Joh. 14. 14. 12. Joh. 16. 14. Of the Holy Ghost Appearing in the Shape of a Dove. 13. Joh. 17. 5. 14. Joh. 20. 28. 15. A&t. 5. 3. 4. 16. A&t. 7. 59. 17. Act. 9. 14, 21. 18. Act. 15. 28. 19. Act. 20. 28. 20. Rom. 9. 5. 21. Rom. 9. I. 22. Rom. 2. 16. 23. Rom. 10. 12. 24. 1 Cor. 6. 19. 25. 1 Cor. 10. 9. 26. 2 Cor. 8. 9. -27. 27. 2 Cor. 12. 8, 9. 28. 2 Cor. 13. 14.` 29. Gal. 1. 1, 12. 30. Phil. 2. 5, 6, 7, 8. 31. Col. 1. 15. 32. Col. 1. 16. 33. Col. 2. 9. 34. 2. Theff. 2. 16, 17. 35. 1 Tim. 6. 14, 15, 16. 28. Heb. 7. 3. 39. Heb. 13. 8. 40. Pet. I. II. 41. 1 Pet. 3. 19, 20. 42. Joh. 5. 7. Chrift Called God. The Holy Spirit That the Trinity was the Doctrin of the Church before the first Council of Nice, Prov'd from 3. To their Interpretation of Joh. 17. 1, 2, 3. 4. Of 1 Cor. 8. 6. 5. To Chrift's having the Affistance of the Holy Ghoft. 6. To His being Call'd the Seed of the Woman, of Abraham of David. And a Prophet like to Mofes. The Arguments of the Socinians against the Divinity of the Holy Ghost Anfwer'd 1. That the Holy Ghoft is only the Power or Wisdom of God. 2. That the Holy Spirit is obtain'd of God by our Prayers. 3. That no Prayers are made to the Spirit. 4. That God is fpoke of in the Singular Number. The Objection of the Socinians. That the Son or the Holy Ghoft are not called God in in the Creed: XVIII. The Pretence of the Socinians to Antiquity. Wherein their Origin is fhewed to be from Simon Magus, Continu'd by after Hereticks Condemn'd by the Church. The Socinians no Church! Difference 'twixt them and the Arians. Comparison 'twixt them and the Mahometans. XIX. The Credit the Socinians Expect by Alledging fome Modern Chriftian Writers as Favourers of their Opinion. XIX. |