Sermons, Volumen21743 |
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Página 7
... temper or conduct is contrary to the dictates of reason , whatever is evil and vicious , is inordinate , and confequently unnatural . I ONLY defire it may be obferved farther , that I am not obliged in this part of my dif- courfe to ...
... temper or conduct is contrary to the dictates of reason , whatever is evil and vicious , is inordinate , and confequently unnatural . I ONLY defire it may be obferved farther , that I am not obliged in this part of my dif- courfe to ...
Página 38
... temper . This the light of nature , and all our best reasonings concerning the perfec- tions and Providence of God , plainly teach us . And in the accounts we have of re- veal'd religion , the Eternal fountain of wif- dom has ...
... temper . This the light of nature , and all our best reasonings concerning the perfec- tions and Providence of God , plainly teach us . And in the accounts we have of re- veal'd religion , the Eternal fountain of wif- dom has ...
Página 64
... temper , and force reflection , Confcience ufually revives , whatever violence may been offer'd to it . And , ( 2dly , ) That the voice of Confcience is scarce ever unheard with refpect to the general obligations of religion and mora ...
... temper , and force reflection , Confcience ufually revives , whatever violence may been offer'd to it . And , ( 2dly , ) That the voice of Confcience is scarce ever unheard with refpect to the general obligations of religion and mora ...
Página 71
... temper and ill habits , may prompt and incline him . And when any are funk down into this complete ftate of degeneracy , they can scarce be confider'd , F 4 any I - SERM . any longer , as a part of Of Confcience . 71.
... temper and ill habits , may prompt and incline him . And when any are funk down into this complete ftate of degeneracy , they can scarce be confider'd , F 4 any I - SERM . any longer , as a part of Of Confcience . 71.
Página 80
... temper . THIS therefore we may fix as our rule of judgment— That the guilt of all vo- luntary error differs with the causes of it . If it be occafion'd by partial and unfinish'd inquiries , in cafes where greater exactness and care ...
... temper . THIS therefore we may fix as our rule of judgment— That the guilt of all vo- luntary error differs with the causes of it . If it be occafion'd by partial and unfinish'd inquiries , in cafes where greater exactness and care ...
Otras ediciones - Ver todas
Términos y frases comunes
abfolutely abfurd afferted againſt anſwer becauſe befides benevolence cafe caufe cauſe character Chriftian circumftances Confcience confequence confider confider'd confiderable confiftent conftitution corrupt courfe courſe creatures defign defire difpofition diftinction Divine eafily effential error eſtabliſhed evil excellent faid fame favour fenfe fentiments feveral fhall fhew fince firſt fome fpring ftate fubject fuch fuffer fufficient fuperior fuppofed fupport fupreme furely Glory goodneſs happineſs himſelf honour Human nature impoffible inconfiftent inftance invincible error itſelf juft juſt juſtice laws leaſt lefs ligion likewiſe Mankind meaſure mifery mind moft moral moſt muft muſt neceffarily neceffary neceffity nefs obfervation occafions oppofition ourſelves paffions Perfons pleaſure poffible prefent prejudices principles purſuit racter raiſe rational reaſon reflection refpect Religion repreſent ſcheme ſenſe SERM ſhall ſhould ſtate ſtill ſtrong ſuppoſe temper thefe themſelves theſe things thofe thoſe tion true truth tural underſtand univerfal uſe utmoſt vice virtue wife wiſdom World
Pasajes populares
Página 175 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Página 194 - Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus...
Página 342 - I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have no charity, I am nothing.
Página 194 - EX this mind be in you, which was alfo in Chrift Jcfus: who being in the * / form of God, thought it not robbery to be equal with God : but made himfelf of no reputation, and took upon him the form of a fervant, and was made in the likenefs of men : And being found in fafhion as a man, he humbled himfelf, and became obedient unto death, even the death of the crofs.
Página 110 - The wind bloweth where it lifteth, and thou heareft the found thereof, but canft not tell whence it cometh, and whither it goeth ; fo is every one that is born of the Spirit.
Página 204 - And fuddenly there was with the angel a multitude of the heavenly hoft praifing God, and faying, Glory to God in the higheft, and on earth peace, good will towards men...
Página 342 - I fpeak with the tongues of men ' and of angels, and have not charity, I am •' become as founding brafs or a tinkling * cymbal.