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churches, nothing but a belief in Jesus Christ. When the Ethiopian intimated a desire to be baptized, Philip told him that he might be baptized if he believed with all his heart : “I believe that Jesus Christ is the Son of God," was the Ethiopian's reply; and Phillip immediately baptized him. “What shall I do to be saved ?” asked the Jailer ; “believe on the Lord Jesus Christ, and thou shalt be saved, and thy house,” answered Paul and Silas; " and they spake unto him the word of the Lord, and to all in his house. And he took them the same hour of the night, and washed their stripes, and was baptized, he and all his, straightway." Other instances of the same purport might be quoted; and among all the cases of baptism and admission into the church, of which we have accounts in the NewTestament, I believe there is not one in which more was required of the candidate, in point of faith, than a belief in Christ. I doubt whether we have a right to add to the simple standard used by the apostles.

3. And I think too, that the natural effect of departing from the simplicity of the original creed, and of multiplying Articles of faith, is what always has been the actual consequence, to create and cherish animosity, strife and wrath among professed christians.

These are the principal reasons which induced me, as one, to advocate the omission of all sectarian tenets in our Declaration of Faith. They are submitted to the consideration and remarks of all our brethren, in the spirit of meekness and christian charity, by A MEMBER &c.

ORIGINAL ANECDOTES. A zealous, eloquent preacher of the Arminian principles, used the following energetic method to induce sinners to repent and serve Christ.

“Come, sinners ; leave the service of the Devil and try religion for one year--one month-one week, or even one day, and if you are dissatisfied and want to go back to your old master again, I will be the Devil's bondsman that he will accept of you."

An avaricious professor was asked, how he could exhort and pray with such fervor. He replied; “I leave my worldly disposition at the threshold of the house." True, said a neighbor ; but you are careful to leave it, where you can find it again, when you come out.

THE

Christian Intelligencer,

DEVOTED TO

THEORETICAL & PRACTICAL RELIGION.

EDITED BY RUSSELL STREETER, MINISTER OF THE FIRST UNIVERSALIST SOCIETY IN PORTLAND.

VOLUME II.

PORTLAND:
PRINTED AT THE ARGUS OFFICE, BY TODD & SMITH.

.....1823.....

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36

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NUMBER I.
Introduction,
Life and Immortality, - - -
Original Anecdote,
Remarks,
Examination of the word Heresy,
Cumberland Baptist Association,
The New Birth, - - i
Eastern Association of Universalists,
Circular Letter, - - - -
Good News,

- - - - -
Miscellany, - - - - -
Poetry, - - - - - - -

NUMBER II.
Divine Truth, - - - - - - - 33
Answers to Important Questions, -
What is your Religion, Naranenuption
General Convention of Universalists,
New Association of Universalists, -
Fallible Doctors, or Blind Guides, - -
Money for Preaching, - -
Religious Calumny detected,
Judas Iscariot, - - - -
Progress of Truth, - - -
Ordination, - - - -
Obituary,
Hymn, - - - - - - -
Northern Association,

NUMBER III.
Dedication Sermon,' - - - - -
Free Discussion, - - - - - - -
On Death, -

Strictures on a paragraph in the Christian Mirror, . 89 # Hon. Geo. Thatchen of 88 count of las. wwwn the author of 2

this pics in this vot. under the signature of "Nayanonun." s

47

84

87

Orthodoxy, - -
Another Conversion in the Ministry, - -
New Hymn Book,
New Meeting Houses,
New Publication, -
Dedication, -
Anecdotes, - - - - -
Poetry, - - - - -

NUMBER IV. i
Candidus and the Mirror,
Reply to the Christian Mirror,on.!

till 103 Universalism on a death bed, Lettin foor Rw.slobo Mistaken Zealots, -

110 Calvinism not Gospel, Notearena Doctrinal Questions,

117 Circular Letter,

118 Anecdotes, - -

- - 122 Southern Association,

124 A Church Organized,

125 Obituary, - - - - - - - - . 126 Poetry, - - - - - - - - 127 To Patrons and Correspondents, - - - - ib.

107

112

ERRATA.
No. I.–Page 11, line 15th from the top, for “gui," read qui.

Same page, 10th line from the bottoin, for “Auretius,” read Aurelius.

Do. 9th “ “ “ for “Strics," read Stoics.
Page 24, 12th " " " for "xxii," read lxxii.
No. III.- Page 84, 16th line from the bottom, for “religion” read region.

Page 86, 19th “ “ top, for “deforming," read defaming.
No. IV.–Page 120, 9th line from the bottom, for “labors,,' read laborers.

There are some typographical errrors which the reader will of course correct.

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