Quod comedo, poto, gigno, diris subjacet.
All that I eat or drink, or shall beget,
Auspice te, fugiens alieni subcuba lecti Dira libido hominum tota de gente repulsa est; Ac tantum gregibus pecudum ratione carentum Imperat, et sine lege tori furibunda vagatur. Auspice te, quam jura probant, rectumque piumque, Filius atque pater, fraterque innotuit; et quot Vincula vicini sociarunt sanguinis, a te
Nominibus didicere suam distinguere gentem.
This pretended to be a quotation from Staphorstius, but really taken from Hog's translation of Paradise Lost, iv. 753.
By thee adult'rous lust &c.
Interpolation in Staphorstius,
Te primum, et medium, et summum, sed fine carentem.
Him first, him last, him midst, and without end.
Hypocrisis esto; hoc sub Francisci pallio,
Quo tutò tecli sese credunt emori.
The last line interpolated in Fox, to beget some resemblance to Milton, iii. 478.
And they who to be sure of Paradise
In promptu causa est: superest invicta voluntas, Immortale odium, vindictæ et sæva cupido.
-What though the field be lost? All is not lost; th' unconquerable will, And study of revenge, immortal hate, And
courage never to submit or yield.
Thrones, Dominations, Princedoms, Virtues, Pow'rs,
is said to be taken from the title-page of Heywood's Hierarchy of Angels, Throni, Dominationes, Principatus, Virtutes, Potestates. But the words in Heywood's title are thus, Seraphim, Cherubim, Throni, Potestates, Angeli, Archangeli, Principatus, Dominationes.
AARON and Moses, their mis-
sion to Egypt, xii. 170. Abdiel (a seraph) opposes Satan promoting the angels' revolt, &c. v. 803. reply to his an- swer, 877. his fidelity, &c. celebrated, 896. retreat from Satan's party, vi. 1. soliloquy on view of him at their head, 114. speech to him thereon, 130. reply to his answer, 171. encounters him in the battle, 189. vanquishes Ariel, Arioc, and Ramiel, (fallen angels,) 369.
Abel and Cain, their story re- lated, xi. 429. Abraham's and the patriarchs,
xii. 113. all nations his sons by faith, 446.
Acheron, a river of hell, ii. 570.
Adam and Eve, described ge-
nerally, iv. 288. particularly, 295. their state of innocence, 312, 492, 738. v. 211, 303. viii. 510. (vide Innocence.) night orison, iv. 720. morn- ing orison, v. 153. prepara- tions to entertain the angel Raphael, 313. the table and entertainment described, 391. their nuptial bed, iv. 708. nuptials celebrated, viii. 510. parting preceding the tempta- tion, ix. 385. behaviour after their fall, 1004. find them- selves naked, 1951. make themselves breeches of fig- leaves, 1099. recriminate on,
and reproach, each other, 1187. hide themselves from God (the Son), x. 97. appear- ance before him, 109. repent- ance, 1098. expulsion from Paradise, xii. 625. (vide Si- milies.)
Adam, his discourse with Eve on the prohibition of the tree of knowledge, iv. 411. to her at night, 610. answer to her question about the nightly luminaries, 660. viewing her sleeping, v. 8. answer to her relating her dream, (the sub- ject of Satan's first illusive temptation,) 94. to her weep- ing, 129. invites the angel Raphael to his bower, &c. 361. discourse with him, 460. continued on various subjects, viii. 651. (vide Raphael.) His creation and dominion, &c. over the creatures, ix. 524. prohibited the tree of know- ledge, vii. 542. viii. 332. ac- count of himself and objects about him, &c. on his cre- ation, 253. of his first view of the Divine Presence, in- stationed in Paradise, &c. 311. speech to God thereon, and on his solitude there, 857. reply to God's answer, $79. sleep on the formation of Eve described, 451. his first view of her, 481. passion for her, 521. valediction to Raphael, 644. discourse with Eve pre- ceding the temptation, (on
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