The History of Christianity ... |
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Página 28
... Fathers inveigh were of foreign and Oriental origin - Isiac , Bacchanalian , Mithriac . Lobeck , i . 197. See Constant , vol . iv . c . 11 . Compare the Confession of His- pala in Livy . I cannot refrain from transcribing an observation ...
... Fathers inveigh were of foreign and Oriental origin - Isiac , Bacchanalian , Mithriac . Lobeck , i . 197. See Constant , vol . iv . c . 11 . Compare the Confession of His- pala in Livy . I cannot refrain from transcribing an observation ...
Página 34
... Father of the worlds , " says Plato in this tone , " it is difficult to discover , and , when discovered , " it is impossible to make him known to all . " So , observes a German historian of Christianity , think the Brahmins of India ...
... Father of the worlds , " says Plato in this tone , " it is difficult to discover , and , when discovered , " it is impossible to make him known to all . " So , observes a German historian of Christianity , think the Brahmins of India ...
Página 55
... father , and that father an odious and Intrigues sanguinary tyrant , could coincide with the univer- and death sal sentiment of the people ! The attachment of pater . the nation to the reigning family might have been secured , if the ...
... father , and that father an odious and Intrigues sanguinary tyrant , could coincide with the univer- and death sal sentiment of the people ! The attachment of pater . the nation to the reigning family might have been secured , if the ...
Página 71
... Father which is in Heaven . " + of Evil . The great impersonated Principle of Evil appears Principle to have assumed much of the character of the an- tagonist power of darkness . The name itself of Satant , which in the older poetical ...
... Father which is in Heaven . " + of Evil . The great impersonated Principle of Evil appears Principle to have assumed much of the character of the an- tagonist power of darkness . The name itself of Satant , which in the older poetical ...
Página 77
... * Compare 2 Esdras vi . 24 , 25 . + The Persians long preserved the notion of a restoration of the law of Zoroaster by a kind of Mes- : CHAP . II . } to their fathers , was HISTORY OF CHRISTIANITY . 77 Messiah, National.
... * Compare 2 Esdras vi . 24 , 25 . + The Persians long preserved the notion of a restoration of the law of Zoroaster by a kind of Mes- : CHAP . II . } to their fathers , was HISTORY OF CHRISTIANITY . 77 Messiah, National.
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Términos y frases comunes
according admitted allusion ancient Apostles appears Archelaus assumed authority Baptist belief Bethsaida birth Capernaum CHAP character Christ Christianity commanding considered dæmons death declared Deity descent disciples distinct divine doctrines doubt Essenian Evangelists excited faith favour feeling Galilean Galilee Gospels Greek Herod Herod Antipas Hist Holy hostility human incidents influence Israel Jerusalem Jesus Jewish Jews John Josephus Judæa Judaism Judas Judas the Galilean king language least less Lightfoot Luke Magian mankind Mark Matt ment Messiah mind miracles moral multitude mysterious mythic narrative nation nature Nazareth opinion Palestine party Passover perhaps period person Pharisees Pilate popular preters priest principles probably prophet province purely race racter religion religious remarkable resurrection rite Roman Rome rulers sacred Sadducees Sanhedrin sect seems sion spirit Strauss supposed synagogue Talmud teacher Temple theocracy tion tradition truth whole wonderful worship writers καὶ
Pasajes populares
Página 96 - Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angei answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Página 96 - And the Angel came in unto her and said, Hail, thou that art highly favoured, the Lord is with thee : blessed art thou among women.
Página 263 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Página 335 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Página 392 - So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people : for all men glorified God for that which was done.
Página 97 - Behold the handmaid of the Lord ; be it unto me according to thy word." And the Angel departed from her.
Página 437 - Then said Paul unto him, God shall smite thee, thou whited wall : for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law...
Página 45 - ... it is not in the broad and fierce manifestations of the elemental energies, not in the clash of the hail nor the drift of the whirlwind, that the highest characters of the sublime are developed. God is not in the earthquake nor in the fire, but in the still, small voice.
Página 224 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Página 146 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire; whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.