The History of Christianity ... |
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Página v
... doctrines , and will bear continual reference to the new relation established between man and the Supreme Being : the predominant character will be that of the Theologian . In the latter , although he may not altogether decline the ...
... doctrines , and will bear continual reference to the new relation established between man and the Supreme Being : the predominant character will be that of the Theologian . In the latter , although he may not altogether decline the ...
Página viii
... , et des diverses classes de Juifs existant aux époques ou les évènements sont rapportés . Jesus Christ ; sa Doctrine , & c . tom . i . p . 159 . literature were so rich in writings displaying the same unwearied viii PREFACE .
... , et des diverses classes de Juifs existant aux époques ou les évènements sont rapportés . Jesus Christ ; sa Doctrine , & c . tom . i . p . 159 . literature were so rich in writings displaying the same unwearied viii PREFACE .
Página xxii
... Doctrine of the Immortality of the Soul Effects of this Doctrine Style of the Evangelists The Women at the Sepulchre First Appearance of Jesus to Mary Magdalene Later Appearances Incredulity of the Apostles . Its Cause Page - 371 - 373 ...
... Doctrine of the Immortality of the Soul Effects of this Doctrine Style of the Evangelists The Women at the Sepulchre First Appearance of Jesus to Mary Magdalene Later Appearances Incredulity of the Apostles . Its Cause Page - 371 - 373 ...
Página 15
... - ing all space : but they carefully confine these doctrines to their own schools , as dangerous ; and teach in public a religion , in which , CHAP . I. } Anthropo- morphism of the Greeks . HISTORY OF CHRISTIANITY . 15 Priestly Caste.
... - ing all space : but they carefully confine these doctrines to their own schools , as dangerous ; and teach in public a religion , in which , CHAP . I. } Anthropo- morphism of the Greeks . HISTORY OF CHRISTIANITY . 15 Priestly Caste.
Página 21
... doctrine , in * II . 533. The Lemuria ( Re- muria ) were instituted to appease the shade of Remus , V. 451 , & c . Ovid applies on another occasion his general maxim Pro magnâ teste vetustas Creditur acceptam parce movere fidem . Fasti ...
... doctrine , in * II . 533. The Lemuria ( Re- muria ) were instituted to appease the shade of Remus , V. 451 , & c . Ovid applies on another occasion his general maxim Pro magnâ teste vetustas Creditur acceptam parce movere fidem . Fasti ...
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Términos y frases comunes
according admitted allusion ancient Apostles appears Archelaus assumed authority Baptist belief Bethsaida birth Capernaum CHAP character Christ Christianity commanding considered dæmons death declared Deity descent disciples distinct divine doctrines doubt Essenian Evangelists excited faith favour feeling Galilean Galilee Gospels Greek Herod Herod Antipas Hist Holy hostility human incidents influence Israel Jerusalem Jesus Jewish Jews John Josephus Judæa Judaism Judas Judas the Galilean king language least less Lightfoot Luke Magian mankind Mark Matt ment Messiah mind miracles moral multitude mysterious mythic narrative nation nature Nazareth opinion Palestine party Passover perhaps period person Pharisees Pilate popular preters priest principles probably prophet province purely race racter religion religious remarkable resurrection rite Roman Rome rulers sacred Sadducees Sanhedrin sect seems sion spirit Strauss supposed synagogue Talmud teacher Temple theocracy tion tradition truth whole wonderful worship writers καὶ
Pasajes populares
Página 96 - Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angei answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Página 96 - And the Angel came in unto her and said, Hail, thou that art highly favoured, the Lord is with thee : blessed art thou among women.
Página 263 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Página 335 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Página 392 - So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people : for all men glorified God for that which was done.
Página 97 - Behold the handmaid of the Lord ; be it unto me according to thy word." And the Angel departed from her.
Página 437 - Then said Paul unto him, God shall smite thee, thou whited wall : for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law...
Página 45 - ... it is not in the broad and fierce manifestations of the elemental energies, not in the clash of the hail nor the drift of the whirlwind, that the highest characters of the sublime are developed. God is not in the earthquake nor in the fire, but in the still, small voice.
Página 224 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Página 146 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire; whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.