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Let every one who invoketh the name of the Lord depart from iniquity.

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But in a great house there are not vessels of gold only or of silver, but also of wood, also of clay: of them (some are) to honour, and of them (some) to dishonour. If a man then purify himself from these, he will be a pure vessel unto honour, fitted for the use of his Lord, and prepared for every good work. From all the lusts of youth escape; and pursue after righteousness, and faith, and charity, and peace, with them who call upon the Lord with a pure heart. From foolish controversies which are without instruction withdraw; for thou knowest that they beget strifes.4 But a servant of the Lord oweth not to strive,5 but to be gentle towards every man, and teaching, and long-suffering, that he may instruct them who would contend against him with meekness, if by any means Aloha may give them conversion, and they may acknowledge the truth, and be mindful of themselves, and remove from the snare of Satana, by whom they have been entrapped at his will.

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But know this, that in the last days hard times will come; and men will be lovers of themselves, and lovers of money, boastful, lofty, blasphemous, to their men not obedient, deniers of grace, impious, calumniators, subjected to lust, brutal, haters of the good, traitors, impetuous, puffed up, lovers of lusts rather than the love of Aloha; having a form of the worship of Aloha, but from the power of Aloha afar off: (them) who are such put from thee. For of them are they who creep into houses, and captivate women who are overladen with sins, and led away by divers lusts; who, in all time learning, never to the knowledge of the truth are able to come. But as Yonis and Yanbris stood against Musha, 5 Fight.

3 Or, run after.

4 Fightings.

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so also these stand against the truth: men whose understanding is corrupted, and reprobate from the faith. But they shall not come further, for their folly is known to all men, as also of them it is known.

III.

BUT thou hast followed my doctrine and my manners, and my purpose, and my faith, and my prolongedness of mind, and my charity, and my patience, and my persecution, and my sufferings. And thou knowest what things I endured in Antioch, and in Ikonion, and in Lystra, what persecution I endured; and out of all these my Lord delivered me. But all they who will in the fear of Aloha to live in Jeshu Meshiha, are persecuted. But wicked men and seducers add to their wickedness, deceiving, and being deceived. But abide thou in those things that thou hast learned, and in which thou art confirmed; for thou knowest from whom thou hast learned and that from thy childhood thou hast learned the holy writings, which are able to make thee wise to salvation, through faith which is in Jeshu Meshiha.

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IV.

FOR all scripture which from the Spirit is written, is profitable for doctrine, and for rebuke, and for correction, and for instruction which is in righteousness: that the man of God may be perfect unto every good work, and completed.

I attest thee before Aloha, and our Lord Jeshu Meshiha, who is to judge the living and the dead at the revelation of his kingdom: preach the word, and stand with diligence in season, and (that) which is not season; confute, and rebuke with all prolongedness of mind and 8 Or, discipline.

7 Ath ethaith bothar.

doctrine. For the time will come, when sound doctrine they will not hear; but according to their desires will multiply to themselves teachers, in the itching of their hearing. And from the truth they will turn away their ear, but to fables will decline. But watch thou in every thing, and endure evils, and work the work of an evangelist, and thy ministry fulfil. But I am sacrificed, and the time when I shall be dissolved cometh. The good agony I have fought, and my running I have completed, and my faith I have kept. And from now there is kept for me the crown of righteousness, which my Lord will give me in that day, because he is a righteous judge; yet, not only to me, but to all them who love his manifestation.

V.

Be careful to come to me speedily; for Dema hath left me, and hath loved this world, and is gone to Thessalonika; Krispos to Galatia, Titos to Dalmatia; Luka only is with me. Take Markos and bring him with thee; for helpful to me is he in the ministry. But Tykikos have I sent to Ephesos. The case (for) books which I left at Troas with Karpos, when thou comest bring, and the books, and especially the roll of parchments. Alexander the brass-worker many evils hath showed me: our Lord awardeth to him according to his deeds. But be thou also aware of him, for he is much uplifted against our words. In the first defence no man was with me, but all of them left me. May this not be reckoned to them! But my Lord stood with me, that by me the preaching might be fulfilled, and (that) all the Gentiles might hear and I was delivered from the mouth of the lion. And my Lord will deliver me from every evil work, and will save me into his kingdom, which is in heaven. To Him be glory for ever and ever. Amen.

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Give salutation to Priskela, and to Akilos, and to the house of Onesiphoros. Erastos remains at Kurinthos; but Trophimos I left ill in Miletos the city. Be careful to come before winter. Ebulos and Pudis, and Linos, and Klaudia, and all the brethren, ask for your peace. Our Lord Jeshu Meshiha be with thy spirit. Grace be with thee. Amen.

Finished is the Second Epistle to Timotheos, which was written from Ruma.

THE

EPISTLE OF PAULOS TO TITOS.

I.

PAULOS, a servant of Aloha, and apostle of Jeshu Meshiha, for the faith of the chosen ones of Aloha, and the knowledge of the truth which is in the fear of Aloha ; unto the hope of eternal life, which Aloha the true counselled before the times of the ages, and his word hath revealed in his time by our preaching, which was confided to me by the command of Aloha our Saviour :

To Titos, my true son in the common faith. Grace and peace from Aloha the Father and from our Lord Jeshu Meshiha our Saviour.

For this I left thee in Kreta, that those things which were wanting thou mayest rectify, and constitute presbyters in every city as I commanded thee. Him who is without blame, and is1 the husband of one wife, and who hath believing children, who are not vicious nor addicted to intemperance. For a presbyter is bound to be without blame, as the steward of Aloha; he shall not be led by the will of self, nor be irascible, nor a transgressor over wine, neither shall his hand be hasty to strike, nor shall he be a lover of sordid gains. But he shall be a lover of guests, and a lover of the good, and be chaste, and equitable, and holy, and withholding him

1 Or, Vavo, and hath been.

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