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what body do they come? Thou fool, that which thou sowest is not quickened except it die: and that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat or of some other grain: but God giveth it a body as it hath pleased him, and to every seed its own proper body.....So also is the resurrection of the dead, TwV VEKOWY: it is sown in corruption, it is raised in incorruption,' &c. It is evident, then, that the subject is here, not the resurrection, but the persons raised, the whole mass of Christ's mystical body; of whom it is predicated that "IT is sown in corruption, raised in incorcoruption." If the resurrection were the subject, the predicate would not answer; for it cannot be said of the resurrection, that "IT is sown in corruption," &c. If the Apostle, therefore, had here used the expression avaσraois EK VEкρwv, the resurrection from the dead, we should in the following clause have had a predicate without a subject-that is, the language could have had no meaning at all. And yet the Unprejudiced Inquirer would make αναστασις εκ νεκρων and η αναστασις των νεκρων convertible terms !

Thus, by a fair examination of the whole passage I have satisfactorily proved the weakness of the frivolous objection attempted to be drawn from this chapter. It has appeared that the former expression, αναστασις εκ νεκρών, is used of the doctrine of the resurrection in the abstract; and that the latter, η αναστασις των νεκρων, though used of the saints, is not a case in point, because the Apostle's subject is not the resurrection, but the persons raised, rendering it impossible that any other form of expression should be used. The discussion will not be in vain, if the Unprejudiced Inquirer should learn a lesson of modesty and humility, which he so strongly recommends to others, and hereafter refrain from staking another's character for candour on the admission of the force of his own arguments. Certainly, if his estimation of mine depends upon my acknowledging the strength of his reasoning in the present instance, I believe I shall lose the little which I may yet retain of his good opinion. Such absurd pretensions to infallibility, so ill sustained, must recoil with some force on the head of him who makes them but it would seem there are other Popes besides the Pope of Rome.

The Unprejudiced Inquirer somewhat ungenerously triumphs over my admission of a former inaccuracy. His design is sufficiently obvious. I do not wish to retract that admission. I made it in sincerity, feeling that I had not expressed myself so accurately as I ought to have done. Something might have been urged in my defence; but, as the truth of the hypothesis did not depend upon my freedom from blame, I waved the point, as merely personal; not, certainly, expecting that such unfair and ungenerous advantage would be taken of it. As such has

not been the case, but my admitted inaccuracy has been adduced in order to cast an imputation on what I have since written, I may, I trust, not improperly just point out the whole amount of my error. It is contained in the following sentence, in p. 63 of the First Number:-"It appears to have escaped the notice of many readers of Scripture, that there are two distinct modes of expression adopted in the New Testament, each of which has its appropriate use, and which do not admit of being interchanged with each other. The expressions we refer to, are, &c." Now my whole offence consists in having substituted, in the latter sentence (certainly without any design) the term "expressions," instead of " modes of expression," which I had used in the former. It was not perhaps demanding any large share of intelligence and forbearance on the part of the reader, to expect him to interpret the latter phrase by the former. However, as one of the expressions does not occur in Scripture, although that mode of expression does, I had asserted that which, although true in the spirit, was not true in the letter. This inaccuracy might have been avoided; I therefore felt it to be an error: and, such as it is, the Unprejudiced Inquirer is at liberty to make the best, or rather the worst, he can of it.

The last subject on which I have called forth his censure is one far too important, and too wide, to be discussed in a paper of this kind. And the discussion would be quite useless, unless it were entered into with a person better informed of the principles on which alone it ought to be determined, than this writer now seems to be. When, for instance, he says, "Surely the Church of Rome will thank W. D. for giving honour to one to whom they think honour is due," he employs a mode of reply which can only arise from incompetence or unfairness. If he thinks it any argument at all, he shews his incompetence for the discussion of the question, which is, not what will be pleasing or otherwise to the Church of Rome, but, what is THE TRUTH? He is setting out on the very wise and unquestionable axiom, that whatever is furthest from the Church of Rome must of necessity be nearest to the truth. Or if he knows, as he must know, that it is no argument, then, by appealing to the passions, or prejudices, or ignorance of men, he shews himself wholly unfit for the office of a fair disputant. At present, therefore, 1 forbear and shall content myself with saying, that, abhorring as much as he can do the Popish doctrine of the infallibility of the church, I believe it to be not whit further from the truth (if indeed it be so far) than the unbridled licence of private judgment in the interpretation of Scripture, which is the idol of the present day, and the favourite theme of platform oratory. And with regard to the effect which giving due reverence to the authority of the church might have upon the Papists, although

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I deny this as a principle of discussion; yet I will say, that no man loses any thing by giving up that which he cannot honestly retain; and that it is not treachery, but a proof of good generalship, to forsake a field which is too wide to be occupied, and to concentrate your forces at points which can be effectively maintained. As to the charge, that I am setting up the Church above the Scripture, it merely arises from an incapacity in the mind of this writer to perceive the distinction between first in order and first in authority. The tribunal appealed to must needs be greater than the tribunal appealed from: a sentence of confirmation must be of higher authority than that which it confirms, otherwise it would be no confirmation at all. When, therefore, I observed that the doctrine of the first resurrection rests on its being received and taught by the church, and confirmed by Scripture, I was asserting that supremacy of the holy Scriptures which this writer understands me to deny.

W. D.

NOTICES OF SMALL WORKS ON PROPHECY.

We hope shortly to make room for noticing some of the many small publications on Prophecy which the now wide-spread spirit of inquiry has called forth at present we can only name a few, which treat the subject in a simple and elementary manner, and are therefore fit for general circulation.

"The Signs of the Times" is an excellent cheap tract, and explains all the Prophecies which bear on our own times in a clear and forcible manner.

"Lectures on the Book of the Revelation" are publishing in monthly tracts by the Rev. E. Irving. Four are published, and they give a full interpretation of the Apocalypse in a popular

form.

"Another Warning to the Church of England," by the Rev. R. Maunsell, Bristol, is an excellent little volume.

"Christ's speedy Return in Glory," by Mr. Begg of Paisley, is a very good summary of the general bearing of Prophecy; though we differ from him respecting Tyre, and Ezekiel's temple.

There are many sermons and small tracts on single points of interpretation, but which are very valuable: as

"The Lord is at Hand;" proving that the first resurrection will take place at the sounding of the seventh trumpet, Rev. xi. 15. "Enoch's Prophecy; or, Behold, He cometh."

"Two Discourses, by the Rev. C. D. Maitland, Brighton ;" proving that the conflagration, 2 Peter iii. 10-13, is confined to the Roman earth, the Idumea of Isa. xxxiv.

"Scriptural Argument for the Second Advent of Messiah before

the Millennium, by W. Cuninghame, Esq." is an excellent dissertation, which appeared first in the Christian Observer, and has since been printed in an appendix to a Critical Examination of Mr. Faber's Calendar of Prophecy; but which, though too learned for popular distribution, we should be glad to see in a separate form, to bind up with the Letters of Basilicus, and the Sermon by a Spiritual Watchman.

These we point out as likely to answer a first inquiry; but we shall endeavour in our next Number to bring under the notice of our readers some of the more enlarged works which have been recently published.

TO CORRESPONDENTS.

Two Correspondents have suggested the changing of our Quarterly Journal into a Monthly one. We are ready to allow that there are some advantages attending a frequent publication; but we think that they are more than counterbalanced by the precipitation which it always hazards, and in most cases necessarily involves. Under our present arrangements, and with the prospect of still continuing to discuss points of deep Theology, such a change in our period of publication is impossible: but we think there may be room also for a Monthly Publication, in which Prophecy and Theology may be treated in a lighter and more popular form; and we shall take the opinions of our Friends on the practicability of establishing such a Magazine. We request our Correspondents to bear in mind that all Publishers are obliged to give general orders that such letters only be received as are post paid. We should be sorry if forgetfulness of this occasioned us the loss of any communication.

We again repeat our request, that Papers for insertion may be sent early. We begin printing each Number a month before the day of publication, and must arrange its contents before-hand.

The Title and Index to our First Volume shall be given with the next Number.

END OF VOL. I.

Ellerton and Henderson, Printers,
Gough Square, London.

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