A Collection of Theological Tracts, Volumen3T. Evans, 1791 |
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Página 3
... Things , and leaving out others wilfully to ferve fome private Views of their own . And others will tell you that this has been done by the Jews , who out of Hatred to the Chriftians have maliciously alter- ed the Hebrew Copies . But I ...
... Things , and leaving out others wilfully to ferve fome private Views of their own . And others will tell you that this has been done by the Jews , who out of Hatred to the Chriftians have maliciously alter- ed the Hebrew Copies . But I ...
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... Things mentioned which happened not until after his Death . But thefe Things may reasonably be sup posed to have been put in by Ezra , an inpired Writer , and the great Synagogue , for the better Information of their Contemporaries ...
... Things mentioned which happened not until after his Death . But thefe Things may reasonably be sup posed to have been put in by Ezra , an inpired Writer , and the great Synagogue , for the better Information of their Contemporaries ...
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... Things , for which they cite one Ariftobulus , fome Fragments of whofe Books have been preserved , and handed down to us by Clemens Alexandrinus , Eufebius , and others of the ancient Fathers , who generally accufe the Philofophers of ...
... Things , for which they cite one Ariftobulus , fome Fragments of whofe Books have been preserved , and handed down to us by Clemens Alexandrinus , Eufebius , and others of the ancient Fathers , who generally accufe the Philofophers of ...
Página 24
... Things from thence , it looks all like Fiction . " I grant it to have been a mistaken Conjecture . Ariftobulus in reading the Greek Philofophers , particularly Pythagoras , who lived before the Rife of the Perfian Empire , and Plate ...
... Things from thence , it looks all like Fiction . " I grant it to have been a mistaken Conjecture . Ariftobulus in reading the Greek Philofophers , particularly Pythagoras , who lived before the Rife of the Perfian Empire , and Plate ...
Página 56
... Things , what does it fignify , whether Adam was 230 , or but 130 Years old when he begat Seth ? whether Cainan was the Son of Arphaxad , and Father of Sala ; or whether there never was such a Perfon as this Cainan ; and that Sala was ...
... Things , what does it fignify , whether Adam was 230 , or but 130 Years old when he begat Seth ? whether Cainan was the Son of Arphaxad , and Father of Sala ; or whether there never was such a Perfon as this Cainan ; and that Sala was ...
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Términos y frases comunes
againſt alfo alſo ancient Antiq Apoftles becauſe Befides Bible Bleffings Books called caufe Chap Chriftian Church confequently confiderable Covenant defign Deut divine epiftle Exod fabbath facred facrifices faid Faith fame Father faved fecond feems fenfe ferve feven feveral fhall fhew fhould fignifies fince fins firft fome fometimes fpeak ftanding fuch fuppofed fynagogue Gentiles gofpel Goodnefs Grace Greek hath Heathen Hebrew Herod himſelf holy honour Houfe Ifrael inftance Irenæus Jefus Chrift Jerufalem JESUS Jewish Jews Jofephus Judea Juftification King Kingdom laft Lord Luke Matth Mercy Mofes moft moſt mount Gerizim muſt neceffary Obedience obferved occafion paffages perfons Pfalm prefent Promife Ptolemy Philadelphus Purpoſe reafon refpect reft religion Righteoufnefs Sadducees Salvation Samaria Scriptures Senfe Syria Teftament temple thee thefe themſelves theſe things thofe thoſe thou Tiberias tion Tranflation ufed underſtand unto uſed Verfe Verfion Vulgate word
Pasajes populares
Página 404 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Página 353 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
Página 409 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Página 405 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Página 394 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment ; that ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Página 352 - And now, brethren, I commend you to God, and to the Word of His grace, Which is able to build you up, and to give you an inheritance among all them which are sanctified.
Página 403 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Página 410 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Página 384 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Página 384 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.