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at present to maintain a more unshaken dominion over the writers of poetry, than over its readers.

These poets were characterised by great sensibility and fervour, by a profusion of imagery, by force and beauty of language, and by a versification peculiarly easy and adroit, and abounding in that sort of melody which, by its very obvious cadences, makes itself most pleasing to an unpractised ear. They exhibited, therefore, many of the most attractive graces and charms of poetry—its vital warmth not less than its external embellishments; and had not the admiration which they excited tended to produce an indifference to higher, graver, and more various endowments, no one would have said that it was, in any evil sense, excessive. But from this unbounded indulgence in the mere luxuries of poetry, has there not ensued a want of adequate appreciation for its intellectual and immortal part ? I confess that such seems to me to have been both the actual and the natural result; and I can hardly believe the public taste to have been in a healthy state whilst

the most approved poetry of past times was almost unread. We may now perhaps be turning back to it; but it was not, as far as I can judge, till more than a quarter of a century had expired, that any signs of re-action could be discerned. Till then, the elder luminaries of our poetical literature were obscured or little regarded ; and we sate with dazzled eyes at a high festival of poetry, where, as at the funeral of Arvalan, the torchlight put out the star-light.

So keen was the sense of what the new poets

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possessed, that it never seemed to be felt that anything was deficient in them. Yet their deficiencies were not unimportant. They wanted, in the first place, subject matter. A feeling came more easily to them than a reflection, and an image was always at hand when a thought was not forthcoming. Either they did not look upon mankind with observant eyes, or they did not feel it to be any part of their vocation to turn what they saw to account. It did not belong to poetry, in their apprehension, to thread the mazes of life in all its classes and under all its circumstances, common as well as romantic, and, seeing all things, to infer and to instruct! on the contrary, it was to stand aloof from everything that is plain and true ; to have little concern with what is rational or wise; it was to be, like music, a moving and enchanting art, acting upon the fancy, the affections, the passions, but scarcely connected with the exercise of the intellectual faculties. These writers had, indeed, adopted a tone of language which is hardly consistent with the state of mind in which a man makes use of his understanding. The realities of nature, and the truths which they suggest, would have seemed cold and incongruous, if suffered to mix with the strains of impassioned sentiment and glowing imagery in which they poured themselves forth. Spirit was not to be debased by any union with matter, in their effusions ; dwelling, as they did, in a region of poetical sentiment which did not permit them to walk upon the common earth or to breathe the common air. 1

Writers, however, whose appeal is made so exclusively to the excitabilities of mankind, will not find it possible to work upon them continuously without a diminishing effect. Poetry of which sense is not the basis,—sense rapt or inspired by passion, not bewildered or subverted, -poetry over which the passionate reason of Man does not preside in all its strength as well as all its ardours,—though it may be excellent of its kind, will not long be reputed to be poetry of the highest order. It may move the feelings and charm the fancy ; but failing to satisfy the understanding, it will not take permanent possession of the strong-holds of fame. Lord Byron, in giving the most admirable example of this species of poetry, undoubtedly gave the strongest impulse to the appetite for it. Yet this impulse is losing its force, and even Lord Byron himself repudiated, in the latter years of his life, the poetical taste which he had espoused and propagated. The constitution of this writer's mind is not difficult to understand, and sufficiently explains the growth of his taste.

Had he united a philosophical intellect with his peculiarly poetical temperament, he would probably Whave been the greatest poet of his age. But no man can be a very great poet who is not also a great philosopher. Mhil Whatever Lord Byron's natural powers may have tox been, idleness and light reading, an early acquisition of popularity by the exercise of a single talent, and an absorbing and contracting self-love, confined the field of his operations within narrow limits. He was in knowledge merely a man of Belles lettres ; nor does he appear

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any time to have betaken himself to such

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studies as would have tended to the cultivation and discipline of his reasoning powers or the enlargement of his mind. He had, however, not only an ardent and brilliant imagination, but a clear understanding, and the signs both of what he had and of what he wanted are apparent in his poetry. There is apparent in it a working and moulding spirit

, with a want of material to work up,-a great command of language, with a want of any views or reflections fhich, if unembellished by imagery or unassociated with passionate feelings, it would be very much worth while to express. Page after page throughout his earlier poems, there is the same uninformed energy at work upon the same old feelings; and when at last he became conscious that a theme was wanting, it was at a period of life when no man will consent to put himself to school; he could change his style and manner, but he could not change his moral and intellectual being, nor extend the sphere of his contemplations to subjects which were alien in spirit from those with which he had been hitherto, whether in life or in literature, exclusively conversant: in short, his mind was past the period of growth; there was (to use a phrase of Ben Jonson's) an ingenistitium, or wit-stand: he felt, apparently, that the food on which he had fed his mind had not been invigorating; but he could no longer bear a stronger diet, and he turned his genius loose to rove over the surface of society, content with such light observations upon life and manners as any acute man of the world might collect upon his travels, and conscious that he

could recommend them to attention by such wit, brilliancy, dexterity of phrase, and versatility of fancy, as no one but himself could command.

His misanthropy was probably, like his tenderness, not practical, but merely matter of imagination, assumed for purposes of effect. But whilst his ignorance of the better elements of human nature may be believed to have been in a great measure affected, it is not to be supposed that he knew of them with a large and appreciating knowledge. Yet that knowledge of human nature which is exclusive of what is good in it, is, to say the least, as shallow and imperfect as that which is exclusive of what is evil. There is no such thing as philosophical misanthropy; and if a misanthropical spirit, be it genuine or affected, be found to pervade a man's writings, that-spirit may be poetical as far as it goes, but being at fault in its philosophy, it will never, in the long run of time, approve itself equal to the institution of a poetical fame of the highest and most durable order.

These imperfections are especially observable in the portraitures of human character (if such it can be called) which are most prominent in Lord Byron's works. There is nothing in them of the mixture and modification,-nothing of the composite fabric which Nature has assigned to Man. They exhibit rather passions personified than persons impassioned. But there is a yet worse defect in them. Lord Byron's conception of a hero is an evidence, not only of scanty materials of knowledge from which to construct the ideal of a human being, but also of a want of

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