but for the corrupt and bitter humour that is in their own tongue and inouth: even so is the sweetness of God's word bitter, not of itself, but only unto them that have their minds corrupted with long custom of sin and love of this world. Therefore forsaking the corrupt judgment of fleshly men, which care not but for their carcase: let us reverently hear and read holy scripture, which is the food of the soul. Let us diligently search for the well of life in the books of the New and Old Testament, and not run to the stinking puddles of men's traditions devised by men's imagination for our justification and salvation. For in holy scripture is, fully contained what we ought to do, and what to eschew, what to believe, what to love, and what to look for at God's hands at length. In these books we shall find the Father from whom, the Son by whom, and the Holy Ghost in whom, all things have their being and keeping up; and these three persons to be but one God, and one substance. In these books we may learn to know ourselves, how vile and miserable we be, and also to know God, how good he is of himself, and how he maketh us. and all creatures partakers of his goodness. We may learn also in these books to know God's will and pleasure, as much as, for this present time, is convenient for us to know. And, as the great clerk and godly preacher Saint John Chrysostom saith, whatsoever is required to the salvation of man, is fully contained in the scripture of God. He that is ignorant, may then learn and have knowledge. He that is hard-hearted, and an obstinate sinner, shall there find everlasting torments, prepared of God's justice, to make him afraid, and to mollify or soften him. He that is oppressed with misery in this world, shall there find relief in the promises of everlasting life, to his great consolation and comfort. He that is wound

Matt. iv.

ed by the devil unto death, shall find there medicine
whereby he may be restored again unto health. If
it shall require to teach any truth, or reprove false
doctrine, to rebuke any vice, to commend any virtue,
to give good counsel, to comfort or exhort, or to do
any other thing requisite for our salvation, all those
things, saith St. Chrysostom, we may learn plenti-
fully of the scripture. There is, saith Fulgentius,
abundantly enough, both for men to eat, and children
to suck. There is, whatsoever is meet for all ages,
and for all degrees and sorts of men. These books
therefore ought to be much in our hands, in our eyes,
in our ears, in our mouths, but most of all in our
hearts. For the scripture of God is the heavenly
meat of our souls, the hearing and keeping of it
maketh us blessed, sanctifieth us, and maketh us
holy, it turneth our souls, it is a light lantern to
our feet, it is a sure, stedfast, and everlasting instru-
ment of salvation, it giveth wisdom to the humble
and lowly hearts, it comforteth, maketh glad, cheer-
eth, and cherisheth our conscience: it is a more
excellent jewel or treasure than any gold or precious
stone, it is more sweet than honey, or honey-comb,
it is called the best part, which Mary did choose,
for it hath in it everlasting comfort. The words of
holy scripture be called words of everlasting life:
for they be God's instrument, ordained for the same
purpose. They have power to turn through God's
promise, and they be effectual through God's assist-
ance, and, being received in a faithful heart, they
have ever au heavenly spiritual working in them:
they are lively, quick, and mighty in operation, and
sharper than any two-edged sword, and enter through,
even to the dividing asunder of the soul and the spirit,
of the joints and the marrow: Christ calleth him a

Matt. iv. Luke iii. John xvii. Psal. xix. Luke x.
Matt. vii.

John vi.

Heb. iy

wise builder, that buildeth upon his word, upon his sure and substantial foundation. By this word of God, we shall be judged: for the word that I speak, saith Christ, is it, that shall judge in the last day. He that keepeth the word of Christ, is promised the love and favour of God, and that he shall be the dwelling-place or temple of the blessed Trinity. This word, whosoever is diligent to read, and in his heart to print that he readeth, the great affection to the transitory things of this world, shall be minished in him, and the great desire of heavenly things, that be therein promised of God, shall increase in him. And there is nothing that so much strengtheneth our faith and trust in God, that so much keepeth up innocency and pureness of the heart, and also of outward godly life and conversation, as continual reading and recording of God's word. For that thing, which (by continual use of reading of holy scripture, and diligently searching of the same) is deeply printed and graven in the heart, at length turneth almost into nature. And moreover, the effect and virtue of God's word is, to illuminate the ignorant, and to give more light unto them, that faithfully and diligently read it, to comfort their hearts, and to encourage them to perform that, which of God is commanded. It teacheth patience in all adversity, in prosperity humbleness; what honour is due unto God, what mercy and charity to our neighbour. It giveth good counsel in all doubtful things. It sheweth of whom we shall look for aid and help in all perils, and that God is the only giver of victory, in all battles and temptations of our enemies, bodily and ghostly. And in reading of God's word, he not always most profiteth that is most ready in turning of the book, or in saying of it without the book, but he that is most turned into it, that is, most inspired

John xii. xiv. 1 Cor. xx. 1 John v.

1

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with the Holy Ghost, most in his heart and life altered and changed into that thing which he readeth: he that is daily less and less proud, less wrathful, less covetous, and less desirous of worldly and vain pleasures: he that daily, forsaking his old vicious life, increaseth in virtue more and more. And to be short, there is nothing that more maintaineth godliness of the mind, and driveth away ungodliness, than doth the continual reading or hearing of God's word, if it be joined with a godly mind, and a good affection to know and follow God's will. For without a single eye, pure intent, and good mind nothing is allowed for good before God. And on the other side, nothing more darkeneth Christ, and the glory of God, nor bringeth in more blindness, and all kinds of vices, than doth the ignorance of God's word.

This Homily points out various excellencies in the holy scriptures such as their sufficiency to make wise to salvation the necessity of understanding them—and the satisfaction the soul feels in studying them. It shews the reason why some men disrelish them, and why others delight in them. It gives a summary of what may be learned from them, and the effects which they produce in those who are willing to be taught: and, concludes, with declaring the sinful ignorance of such as know not the doctrines of God's word.

The Second Part of the Sermon of the Knowledge of Holy Scripture.

IN the first part of this sermon, which exhorteth to the knowledge of holy scripture, was declared wherefore the knowledge of the same is necessary and profitable to all men, and that by the true knowledge and understanding of scripture, the most necessary points of our duty towards God and our neighbours are also known. Now as concerning the same matter, you shall hear what followeth. If we profess Christ, why be we not ashamed to be ignorant in his doc-. trine? Seeing that every man is ashamed to be ignorant in that learning which he professeth. That man is ashamed to be called a philosopher which readeth not the books of philosophy, and to be called a lawyer, an astronomer, or physician, that is ignorant in the books of law, astronomy, and physic. How can any man then say that he professeth Christ and his religion, if he will not apply himself, as far forth as he can or may conveniently, to read and hear, and so to know the books of Christ's gospel and doctrine? Although other sciences be good, and to be learned, yet no man can deny, but this is the chief, and passeth all other incomparably. What excuse shall we therefore make, at the last day before Christ, that delight to read or hear men's fancies and inventions, more than his most holy gospel? And will find no time to do that which chiefly, above all things, we should do, and will rather read other things than that, for the which we ought rather to leave reading of all other things. Let us therefore