The Pharisees: The Sociological Background of Their Faith, Volumen1Jewish Publication Society of America, 1966 - 996 páginas |
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Página 123
... impurity , though it did not completely remove it . The person who has bathed might not enter the Temple nor eat of the sacrifices or even of the heave - offering ( teru- mah ) but he might come into the " camp . " He ceased to spread ...
... impurity , though it did not completely remove it . The person who has bathed might not enter the Temple nor eat of the sacrifices or even of the heave - offering ( teru- mah ) but he might come into the " camp . " He ceased to spread ...
Página 125
... impurity , which applied only to frequenters of the Temple , did not fall heavily upon the agriculturists . None of them made themselves pure except at the festival periods when they came to the Temple as pilgrims . Nor did the laws ...
... impurity , which applied only to frequenters of the Temple , did not fall heavily upon the agriculturists . None of them made themselves pure except at the festival periods when they came to the Temple as pilgrims . Nor did the laws ...
Página 126
... impurity he still remained unclean until evening - in accordance with the literal word of Scripture yet not in the original sense of being able to impart impurity to household utensils , but in the lesser degree of merely being barred ...
... impurity he still remained unclean until evening - in accordance with the literal word of Scripture yet not in the original sense of being able to impart impurity to household utensils , but in the lesser degree of merely being barred ...
Contenido
FOREWORD TO THE FIRST EDITION | ix |
THE IDEALS OF PEACE AND HUMAN EQUALITY | xix |
FOREWORD TO THE SECOND EDITION | xxix |
Derechos de autor | |
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Otras ediciones - Ver todas
The Pharisees: The Sociological Background of Their Faith, Volumen1 Louis Finkelstein Vista de fragmentos - 1962 |
The Pharisees: The Sociological Background of Their Faith, Volumen1 Louis Finkelstein Vista de fragmentos - 1962 |
Términos y frases comunes
accepted according ancient angels appeared became become biblical Book brought called century ceremony Commonwealth concept concerned considered continued controversy Court custom denied difference discussion divine doctrine early equally fact faith father festival followed give given hand Hasidean heart held High Priest holy human important impurity individual interpretation Israel issue Jerusalem Jewish Jews Josephus Jubilees judges King land later less Levites lived Lord matter meaning merely mind Mishna natural observance offered opposed origin patrician period permitted Persian person Pharisees plebeian poor practice priests principle prophet punishment reason recorded regarding religious remained ritual rule rural Sabbath Sadducees sages scholars Scripture seemed Sifra social spirit Talmud teachers teaching Temple thee thou thought tion Torah tradition unto whole wisdom worship writer