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my opinions might be in themselves, they were almost equi-distant from all the three prominent parties, the Pittites, the Foxites, and the Democrats. Of the unsaleable nature of my writings I had an amusing memento one morning from our own servant girl. For happening to rise at an earlier hour than usual, I observed her putting an extravagant quantity of paper into the grate in order to light the fire, and mildly checked her for her wastefulness; la, Sir! (replied poor Nanny) why, it is only 6. WATCHMEN.”

I now devoted myself to poetry and to the study of ethics and psychology; and so profound was my admiration at this time of Hartley's Essay on Man, that I gave his name to my, first born. In addition to the gentleman, my neighbour, whose garden joined on to my little orchard, and the cultivation of whose friendship had been my sole motive in choosing Stowey for my residence, I was so fortunate as to acquire, shortly after my settlement there, an invaluable blessing in the society and neigh. bourhood of one, to whom I could look

with equal reverence, whether I regarded him as a poet, a philosopher, or a man. His conversa tion extended to almost all subjects, except physics and politics; with the latter he never troubled himself. Yet neither my retirement nor my utter abstraction from all the disputes,

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of the day could secure ine in those jealous times from suspicion and obloquy, which did not stop at me, but 'extended to my excellent friend, whose perfect innocence was even adduced as a proof of his guilt. One of the mauy busy sycophants* of that day (I here use the word sycophant, in its original sense, as a wretch who flatters the prevailing party by informing against his neighbours, under pretence that they are exporters of prohibited figs or fancies ! for the moral application of the term it matters not which one of these sycophantic law-mongrels, discoursing on the politics of the neighbourhood, uttered the following deep remark: “As to Coleridge, there is not so much harm in him, for he is a whirl-brain that talks whatever comes uppermost ; but that ! he is the dark traitor. You never hear Him say a syllable on the subject."

Now that the hand of providence has disciplined all Europe into sobriety, as men tame wild elephants, by alternate blows and caresses; now that Englishmen of all classes are restored to their old English notions and feelings; it will with difficulty be credited, how great an influence was at that time possessed and exerted by the spirit of secret defamation (the too constant attendant on party-zeal !)

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* Evx8ę patves, to shew or detect figs, the exportation of which from Attica was forbidden by the laws.

during the restless interim from 1793 to the commencement of the Addington administration, or the year before the truce of Amiens. For by the latter period the minds of the partizans, exhausted by excess of stimulation and humbled by mutual disappointment, had become languid. The same causes, that inclined the nation to peace, disposed the individuals to reconciliation. Both parties, had found themselves in the wrong. The one had confessedly mistaken the moral character of the revolution, and the other had miscalculated both its moral and its physical resources. The experiment was made at the price of great, almost we may say, of humiliating sacrifices ; and wise men foresaw that it would fail, at least in its direct and ostensible object. Yet it was purchased cheaply, and realized an object of equal value, and, if possible, of still more vital importance. For it brought about a national unanimity unexampled in our history since the reign of Elizabeth ; and providence, never wafiting to a good work when men have done their parts, soon provided a common focus in the cause of Spain, whiøh made us all once more Englishmen by at once gratifying and correcting the predilections of both parties. The sincere reverers of the throne felt the cause of loyalty ennobled by its alliance with that of - freedom; while the honest zealots of the people

could not but admit, that freedom itself assumed a more winning form, humanized by loyalty and consecrated by religious principle. The youthful enthusiasts who, flattered by the morning rainbow of the French revolution, had made a boast of expatriating their hopes and fears, now disciplined by the succeeding storms and sobered by increase of years, had been taught to prize and honor the spirit of nationality as the best safeguard of national independence, and this again as the absolute pre-requisite and necessary basis of popular rights.

If in Spain too disappointment has nipt our too forward expectations, yet all is not destroyed that is checked. The crop was perhaps springing up too rank in the stalk, to kern well ; and there were, doubtless, symptoms of the Gallican blight on it. If superstition and despotism have been suffered to let in their woolvish sheep to trample and eat it down even to the surface, yet the roots remain alive, and the second growth may prove all the stronger and healthier for the temporary interruption. At all events, to us heaven has been just and gracious. The people of England did their best, and have received their rewards. Long may we continue to deserve it! Causes, which it had been too generally the habit of former statesmen to regard as belonging to another world, are now admitted by all ranks to have been the main

“ We fought from heaven; the stars in their courses fought against Sisera.” If then unanimity grounded on moral feelings has been among the least equivocal sources of our national glory, that man deserves the esteem of his countrymen, even as patriots, who devotes his life and the utmost efforts of his intellect to the preservation and continuance of that unanimity by the disclosure and establishment of principles. For by these all opinions must be ultimately tried; and (as the feelings of men are worthy of regard only as far as they are the representatives of their fixed opinions) on the knowledge of these all unanimity, not accidental and fleeting, must be grounded. Let the scholar, who doubts this assertion, refer only to the speeches and writings of EDMUND BURKE at the commencement of the American war, and compare them with his speeches and writings at the commencement of the French revolution. He will find the principles exactly the same and the deductions the same; but the practical inferences almost opposite, in the one case from those drawn in the other; yet in both equally legitimate and in both equally confirmed by the results. Whence gained he this superiority of foresight? Whence arose the striking difference, and in most instances even the discrepancy between the grounds assigned by him, and by those who

agents of our success.

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