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and where we are so concerned, there especially in fpirit SËRM. and heart we may be supposed to be.
XXXI. 6. I might add, that God did thus advance our Saviour, to declare the special regard he beareth to piety, righteousness, and obedience, by his fo amply rewarding and highly dignifying the practice thereof. We, faith the Heb. ii. 9. Apostle, see Jesus, for the suffering of death, crowned with glory and honour. We see him, not only as an object of our contemplation, but as a pattern of our practice, and as a ground of our encouragement; Looking up, faith that Heb. xii. 2. A postle again, unto Jesus, the captain and the perfecter of our faith, who for the joy that was set before him endured the cross, despisng the shame, and is set down at the right hand of God. God, it seemeth, did intend, and he doth propound, our Lord's exaltations for an engagement and motive to us of following him in the way by which he attained it; giving us assuredly to hope for the like rewards of glory and joy, in proportion answerable to our imitation of his exemplary obedience and patience.
Such are the principal ends and effects of our Lord's ascension, and session at God's right hand; the confideration of which points may have great use, should have much influence upon our practice.
1. It may serve to guard us from divers errors, which to the dangerous prejudice and disparagement of our religion (introducing into it notions thwarting reason and sense, charging it with needless and groundless incredibilities, exposing it to difficulties and objections fo mally, that the foundations of Christian truth are scarce able to support them) have been and are asserted by divers perfons, or by fees of men professing Christianity, such as are that of the old Eutychians, who held, that the human nature of our Lord was converted into his divinity, or swallowed up thereby; that of the German Ubiquitaries, who say, that our Lord according to his human nature corporally doth exist everywhere; that of the Lutheran Consubstantialists, and of the Roman Transubstantiators, who affirm, that the body of our Lord is here upon earth at once present in many places, (namely, in every place
SERM. where the Host is kept, or the Eucharist is celebrated :) XXXI. which assertions, by the right understanding of these
points, will appear to be false. For our Lord did visibly in human shape ascend to heaven, (which to do is inconsistent with the invisible, omnipresent, and immoveable nature of God, and therefore he continueth still a man; and as such he abideth in heaven, and therefore he doth not exist everywhere or otherwhere. It is the property of a creature to have a definite existence, or to be only in one place at one time; for could it be in divers places at once, it might by like reason be in any or in every place, and consequently it might be immense; nor can we conceive a thing to be at once in several distant places, without its being multiplied in essence: it especially is repugnant to the nature of a body at once to possess several places, seeing its substance and quantity do not really differ, or are inseparably combined, whence it cannot be multiplied in dimensions, answerable to many. localities, without being multiplied in substance; wherefore since
our Lord, as man, did by a proper local motion ascend, Heb.ix. 24. pass through, and enter into the heavens, (being, as it is
.2., said in holy Scripture, in the visible form and dimensions 10, 11. of his body, taken, carried, lifted up, gone into heaven, Luke xxiv. parting from his disciples, going away from us, leaving Mark xvi. the world and going to the Father ; being where no man
xvi here can come, or can follow him ; being to be no more in 11. the world, so that we have him not always with us; being
Alle there, where we, being in the body, are abfent from him ; John xvi. 5, seeing he doth now reside in heaven, which must, as St. 7,10, 28. xiv.25. xiii. Peter affirmed, receive (or hold) him, until the reftitution 3.vi133,34: of all things; where he constantly appeareth in God's previji. 21. xiii.? 36. xvii. 11. sence for us, and ever liveth to make interceson for us; “Ον δει έρανόν *ΠΟΙ
6; whence also we do expect, that in the like visible manner Sizvodai as he went, that he shall come again, descending, as St. Aeb. vii.25: Paul speaketh, from heaven, and coming in the clouds of ix. 24. heaven, at the last resurrection and judgment, which is Afts i. 11. i Ther. iv, therefore commonly termed his presence and appearance 36... 10.. bere ;) since, I say, according to the tenor of Scripture, 2 Thes. i.7. Cor.xv.47.our Lord did thus, as man, in his flesh go into heaven, and
iv. 14. Acts i.
19. Matt. x
1 Pet. iii 22.
Phil. i. 20.
there perpetually doth abide in glory, until he shall thence SERM. return hither to judge the world, we must not suppose XXXI. him to be any where corporally upon earth. He is in- Rev. i. 7. deed every where by his Divinity present with us; he is Matt. xxiv. also in his humanity present to our faith, to our memory, (Eis úrávo to our affectioni; he is therein also present by mysterious noun
in Taru Kugís. representation, by spiritual efficacy, by general inspection 17.)
aperia. and influence upon his Church; but in body, as we are abfent from him, so is he likewise separated from us; we 2 Cor. v. 6.
Phil. i. 23. must depart hence, that we may be with him, in the place i Thef. iv. whither he is gone to prepare for us. Who shall ascend 17.
Rom. X. 6. into heaven, to bring Christ down thence? faith St. Paul, intimating where he doth immoveably abide, in exclusion to all other places. These things (beside many other strong reasons) if we do consider, it will suffice to guard us from those rampant absurdities, which so long, with such impudence and such violence, have outbraved plain reason and sense. But to leave this, and to come to more practical applications.
2. Is Christ ascended and advanced to this glorious eminency at God's right hand? Then let us answerably behave ourselves toward him, rendering him the honour and worship, the fear and reverence, the service and obedience suitable and due to that his state. In regard hereto all the angels of God are commanded to adore him; and Heb. i. 6. they willingly submit thereto, acknowledging him to deserve the highest worship; Every creature (it is in the Re- Rev. v. 12, velation) in heaven, in earth, and under the earth, doth in 13. its way send up acclamations of blessing and praise unto him. And shall we then refuse or neglect to do the like? we, who of all creatures in equity and gratitude are most obliged, who in reason and interest are most concerned to honour him, as ourselves receiving most honour and advantage from his exaltation? Shall we be backward in yielding obedience to him, who is in nature so nearly re
I Secundum majeftatem fuam, fecundum providentiam, fecundum ineffabilem et invisibilem gratiam impletur quod ab eo dictum eft, Ecce ego vobifcum fecundum carnem vero non semper habebitis me vobifcum, Aug. in Joh. Trad. 50. .
Luke xi 27.
SERM. lated to us, and in affection so well disposed toward us; XXXI. who, out of tender good-will toward us, hath undertaken
this high charge, and exerciseth it with design to do us good; who therefore especially is pleased to fit at the helm, that he may protect us from all the enemies of our welfare, and that he may settle us in the enjoyment of
happiness? Shall we dare to oppose his will, and not Matt.xxviii. dread to displease him, to whom all power in heaven and
earth is given ; whose will is executed by the irresistible right hand of God; who therefore can easily check us in our bad courses, and will surely chastise us for our disobe dience? We do plainly hereby incur the heinous guilt, and shall surely undergo the grievous punishment, of rebellion; this being the sentence which, refusing subjection to him, we fhall one day hear and feel; Those mine enemies, that would not have me reign over them, bring them hither, and say them before me.
3. These points do afford ground and matter of great joy and comfort to us. Have we not cause to rejoice, that our Lord hath obtained so absolute and glorious a victory over all our cruel enemies ? Should we not with joyful gratulation applaud the triumphs of goodness over wickedness, of charity over malice, of mercy over wrath, of life and happiness over death and misery? Is it not matter of huge fatisfaction that one of our kind and kindred, who beareth toward us the bowels of a man and the affection of a brother, who hath yielded so wonderful expreffions of good-will and charity toward us, who so loved us as to lay down his life for us, is raised to such preferment? Shall we not be pleased, that we have so good a friend in fo high place and so great power; or that he who is so willing, is also so able to do us good ? Have we not great cause to acquiesce in our subjection to so juft, so mild, fo gracious a Governor; the sceptre of whose kingdom is a right sceptre, whose yoke is easy, and burden light? Shall we not be glad, considering that we have so merciful and so kind an intercessor always resident with God, always ready to do good offices for us at the throne of grace ? Considering this, what is there that can be or
bappen in the world that should displease, discourage, or serM. disturb us? What enemies should we fear, fince all our XXXI. enemies lie prostrate under his feet? What good can we fear to want, fince all things are at his disposal, and all good is dispensed by him? What events should trouble us, since all things are managed and ordered by his good hand? Will he suffer any thing to hurt us? Will he fee us need any convenience? Will he let us be oppressed by any mischief or distress, whose office it is and continual care to protect and succour us? Have we not, in contemplation of these things, abundant reason to comply with that precept, of rejoicing in the Lord always? Be our case Phil. iv. 4. in this world what it will, considering where our Lord is, ". 1. we have great cause to be cheerful, according to that injunction of our Lord, enforced by this confideration; In John xvi. the world ye shall have tribulation: but be of good cheer ; 133. have overcome the world.
4. The consideration of these things serveth to cherish and strengthen all kind of faith and hope in us. If the resurrection of our Saviour might beget in us a strong perfuafion concerning the truth of our Lord's doctrine, and a lively hope of salvation from his undertakings and performances for us, his ascension and session in glory (confirmed by the same indubitable testimonies and authorities) must needs nourish, improve, and corroborate them. We cannot surely distrust the accomplishment of any promises declared by him, we cannot despair of receiving any good from him, who is ascended into heaven, and fitteth at the right hand of divine wisdom and divine power, thence viewing all things done here, thence ordering all things every where for the advantage of those who love him and trust in him.
It especially doth serve to quicken in us that blessed Tit. ii. 13. hope, as St. Paul calleth it, of a joyful and happy rest after the troubles and sorrows of this wretched life; which hope Heb. vi. 19. we have as an anchor of the foul, both fure and fledfast, and which entereth into that within the veil; where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchizedek.