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All the texts noticed where Olim occurs in the
Old Testament, but is rendered by words which
do not express or imply endless duration
All the passages noticed where Olim is used, and
rendered by words which convey the idea of
All the texts where Olim occurs, is rendered by
words which convey the idea of endless duration,
and applied to punishment, particularly consid-
General remarks on Aion and Aionios, as used in
All the places noticed where Aion and Aionios are
rendered ages, course, never, forever, evermore,
eternal, everlasting; but which have no relation
All the places where Aion and Aionios are render.
SECT, VII. All the places where Aion and Aionios are used to
express the duration of punishment, particularly
considered, in whatever way rendered in the
SECT. VIII. Concluding remarks on Olim, Aion and Aionios,
throughout the Bible, whether applied to God,
IN presenting the following pages to the public, were any apology necessary, I would make it in the words of Professor Stuart to Dr. Miller. He says, p. 12, 13. of his Letters, "It is just as much our individual duty now, to bring every principle of the creed of the Protestant churches to the test of the divine word, as it was the duty of the Reformers to bring that of the Catholics to the test of Scripture. This position is absolutely certain; unless we can prove that the formers of the Protestant symbols were inspired. If they were not, they may have erred in some things; and if so, it is important to us, if possible, to know in what they have erred. But how shall we, or how can we know this, unless their creeds are subjected, anew and repeatedly, to the test of the Scriptures?
"Will it be said, that the dwarfs of modern days only exhibit their pride and self conceit in attempting a comparison with those giants of yore? If it should, my answer would be; That dwarfs as we are in modern days, we stand, at least, upon the shoulders of those ancient giants, and must needs have a somewhat more extended
horizon than they. To speak plainly, the whole word of God represents the path of the church, like that of the just, to be as light, which shineth more and more unto the perfect day. The kingdom of God always has been, and still is, progressive. Glory is bursting in upon the church, in various ways intimately connected with making her light to shine still more brightly. Is she yet perfected in doctrine? Are all the treasures of the divine word yet unlocked? Are her fairest days past, and her brightest constellations set, to rise no more? The thousand years,' of glory yet to come, will supply a ready answer to these questions.
"So long as we profess to be Protestants, and of course, profess to believe that the Bible is the sufficient and only rule of faith and practice, so long, if we act consistently, we believe in the symbols of faith which we receive, only because we find them supported by the Scriptures. It is not only lawful then to put them to the test; but it is an imperious duty for every man to do it, who is able to do it. There may be a show of modesty and humility in receiving what others have believed, without examination and without scrutiny; but in every case, where there is ability to investigate and bring to the Scripture test, a failure to do it must arise from undue regard to the authority of fallible men, or from mere inaction-from absolute sloth."
According to my ability I have endeavored to bring to the Scripture test two very important articles in the Protestant creeds-Is the devil a
fallen angel or real being?-Are the terms Olim, Aion, and Aionios, rendered everlasting and forever, used by the sacred writers to express endless duration when applied to punishment? These are the two principal points on which I wished my investigations to bear. Other articles of the Protestant creeds, particularly those noticed in Part 1. Section iv. intruded themselves in the course of my researches, and it was deemed proper to give them a due share of attention, being very closely connected with my subject.
The importance of the articles I have attempted to discuss, few will question. Their relative importance to others discussed in the present day, as far exceed them, as the substance exceeds the shadow. If it be worth while to inquire, how many persons there are in the Godhead, or was the second person eternally begotten, it is surely of greater importance to inquire, is the devil a person or real being, and is he possessed of the almost infinite powers which have long been ascribed to him. And is it true that this being has ruined the human race, which ruin shall end in the everlasting destruction of not a few of them? I agree with Professor Stuart, that "glory is bursting in upon the church, in various ways intimately connected with making her light to shine still more brightly." Believing, that the common doctrines of the devil and eternal punishment have long been a disgrace to the church of God, I have ventured to attempt their removal, that her light may shine more brightly. None ought to be offended at the attempt, for if such doc
trines be false, surely none in the symbols of the Protestant churches have so much eclipsed her glory as they have done. If it should be proved |
that I am mistaken, and that such doctrines are diadems in the crown of the church of God, her glory must even be promoted by this investigation, for it will be made the more manifest that the devil and eternal punishment are her glory. As Mr. Stuart justly observes, a failure to investigate such articles in the Protestant creeds, "must arise from undue regard to the authority of fallible men, or from mere inaction-from absolute sloth.'
It may be thought by some, that if the things stated in Part i. Sect. 4. be true, the Second Part is a superfluous discussion; for it follows, of course, that endless punishment cannot be true. This we admit; but the texts where everlasting is applied to punishment, will not be given up, by many, as teaching endless punishment, until some rational, Scriptural interpretation is presented, showing that their former views of them are incorrect. I here can speak from experience; for I never would have relinquished the doctrine of endless punishment, unless I had come to see how such texts could be fairly explained as not teaching it. I have felt the power of such previous views on my own mind, and make allowance for others in the same condition. On this account, if my explanations of the texts where everlasting is applied to punishment be correct, the Second Part, so far from being superfluous, is highly necessary. Many of my former friends