Christian Examiner and Theological Review, Volumen1;Volumen19O. Everett, 1836 |
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Página 10
... favor of these doctrines , but every possible testimony , both implied , and direct , against them . We are not saying , that Calvinists themselves take this view of the subject , though some of their distinguished writers have done so ...
... favor of these doctrines , but every possible testimony , both implied , and direct , against them . We are not saying , that Calvinists themselves take this view of the subject , though some of their distinguished writers have done so ...
Página 22
... favor . It is said that there is a consciousness , an experience , of hundreds and thousands to prove , first , that human nature is totally depraved , and , secondly , that true piety , true recti- tude , is essentially and totally ...
... favor . It is said that there is a consciousness , an experience , of hundreds and thousands to prove , first , that human nature is totally depraved , and , secondly , that true piety , true recti- tude , is essentially and totally ...
Página 23
... favor . For whose experi- ence shall we trust ? That of a few thousands , or that of the whole human race , in all ages ? If the conscience Let us apply this to the case of reason . of the whole human race fails to perceive what virtue ...
... favor . For whose experi- ence shall we trust ? That of a few thousands , or that of the whole human race , in all ages ? If the conscience Let us apply this to the case of reason . of the whole human race fails to perceive what virtue ...
Página 24
... favor of any religious arrogance , that would set up a preten- sion to superior light , or of any irreligious skepticism that would put out all light . This consciousness , therefore , we say again and in fine , must be accredited as ...
... favor of any religious arrogance , that would set up a preten- sion to superior light , or of any irreligious skepticism that would put out all light . This consciousness , therefore , we say again and in fine , must be accredited as ...
Página 32
... favor ? But wherein , we ask again , do religious sects differ ? Do they differ about the means of piety ? Yes ; in this least mate- rial point they do somewhat differ , not about what it is to be religious , or how religious we should ...
... favor ? But wherein , we ask again , do religious sects differ ? Do they differ about the means of piety ? Yes ; in this least mate- rial point they do somewhat differ , not about what it is to be religious , or how religious we should ...
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Términos y frases comunes
affections ancient appears argument beauty Beecher believe better Bible Boston Burschenschaft called Calvinistic character Christ Christian church connexion conscience Deity divine doctrine earth Evangelic excited existence expression fact faith Father favor feeling FELICIA HEMANS friends give happiness heart heaven Hengstenberg Herder holy hope human nature idea inductive reasoning influence Islands Israel Jehovah Jesus king King's Chapel labor language light Lord means ment Messiah mind missionaries Missionary Herald monks moral Mount Tabor Natural Theology never Oahu object Old Testament opinions Orthodox passage persons philosophy Pietism poet poetry preaching present principles prophet question reason rectitude regard religion religious remarks Sandwich Islands Scriptures sense sentiment sermon society soul speak spirit suppose thee Theology thing thou thought tion total depravity Trinitarians true truth Unitarians verse virtue whole word writings
Pasajes populares
Página 298 - BEHOLD, I will send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts.
Página 167 - The trivial round, the common task, Would furnish all we ought to ask ; Room to deny ourselves ; a road To bring us daily nearer God.
Página 278 - I will declare the decree : the Lord hath said unto me, Thou art my son ; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Página 360 - You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry 'Hold, hold!
Página 292 - In those days, and at that time, will I cause the Branch of righteousness to grow up unto David ; and he shall execute judgment and righteousness in the land. In those days shall Judah be saved, and Jerusalem shall dwell safely : and this is the name wherewith she shall be called, The Lord our righteousness.
Página 129 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Página 125 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity, descending from them by ordinary generation.
Página 32 - Baptizing, we use the Name of the Father, of the Son, and of the Holy Ghost ; confessing the Christian faith, we declare our belief in the Father, and in the Son, and in the Holy Ghost ; ascribing glory unto God, we give it to the Father, and to the Son, and to the Holy Ghost.
Página 378 - A TROUBLE, not of clouds, or weeping rain, Nor of the setting sun's pathetic light Engendered, hangs o'er Eildon's triple height : Spirits of Power, assembled there, complain For kindred Power departing from their sight ; While Tweed, best pleased in chanting a blithe strain, Saddens his voice again, and yet again. Lift up your hearts, ye Mourners ! for the might Of the whole world's good wishes with him goes ; Blessings and prayers, in nobler retinue Than sceptred king or laurelled conqueror knows...
Página 127 - God hath endued the will of man with that natural liberty, that it is neither forced, nor, by any absolute necessity of nature, determined to good or evil.