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as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them; for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. And forgive us our

Give us this day our daily bread.

debts, as we forgive our debtors.

And lead us not into

temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever.

Amen.

For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your

trespasses.

Moreover when ye fast, be not, as the hypocrites, of

a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily say unto you, They have their reward. But thou, when thou fastest, anoint thy head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret, shall reward thee openly.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through

and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and

mammon.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. than meat, and the body than raiment? the air: for they sow not, neither do they reap, nor gather

Is not the life more
Behold the fowls of

into barns; yet your heavenly Father feedeth them.

Are ye

Which of you by taking thought

not much better than they? can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they

grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass

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