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this man, and release unto us Barabbas : (who for a certain sedition made in the city, and for murder, was cast into prison.) Pilate, therelure, wiiling to release Jesus, spake again to them. But they cricq, saying, Crucify him, crucify him. And he said unto then, the third time, Why, what evil hath he done : I have found no cause of death in him : I will therefore chastise him, and let him go. And they were instant with loud voices, requiring that he might be crucified : and the voices of them, and of the chief priests, prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired : but he delivered Jesus to their will. And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. And there followed him a great company of people, and of women, who also bewailed and lamented him. But Jesus turning unto them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For behold. the days are coming, in the which taev shall sav, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begiu to say to the
mountains, Fall on us; and to
me hills, Cover us. For if they do these things in a green tree, what shall be done in the dry : And there were also two other, malefactors, led with him to be put to death. And when they were come to the place which is called Calvary, there they crucified him, and the malefactors; one on the right hand, and the other on the left. Then said Jesus, Father, forgive them, for they know not what they do. And And they parted his raiment, and cast lots. And the people stood beholding: and the rulers. also with them derided him, saying, He saved others ; let him save himself, if he be Christ the chosen of God. And the soldiers also mocked him, coming to him, and offering him vinegar, and saying, If thou be the king of the Jews, save thyself. And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. And one of the malefactors, which were hanged, railed on him, saying, If thou be Christ, save thyself and us. But the other answering, rebuked him, saying, Dost not thou fear God, seeing thout art in the same condemnation? And we indeed justly ; for we receive the due reward of our deeds : but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy
kingdom. And Jesus said unto
him, Verily I say unto thee sprayers, which we offer be
To-day shalt thou be with me in Paradise And it was about tle sixth bour, and there was darkness over all the earth until the ninth hour. And the sun was darkened, and the vail of the temple was rent in the midst. And when Jesus had cried with a loud voice! he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. Centurion saw what was done, he glorified God, saying, Cer
Now when the
fore thee for all estates of nen in thy holy church, that every member of the same, in his vocation and ministry, may truly and godly serve thee, through our Lord and Saviour Jesus Christ. Mmen. MERCIFUL God, who mast made all men, and hatest nothing that thou hast made, nor desirest the death of a sinner, but rather that he should be converted and live ; have mercy upon all Jews, Turks, Infidels, and Heretics;
tainly this was a righteousand take from them all igno
Inan. i came together to that sight,
And all the people that rance, hardness of heart, and
contempt of thy word; and so
beholding the things that wool them home, blessed Lord,
done, smote their breasts and
to thy flock, that they may be
bulls and of goats should take away sins. \\ merciore, when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: I,
burnt-offerings and sacrifices for sin thou hast had no pleasure : Thely said I, Lo, I come (in the volume of the book it is written of me) to do thy will. O God. Above, when he said, Sacrifice, and offering, and burnt-offerings, and offering for sin, thou wouldest not. neither hadst pleasure therein, which are offered by the law, Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take awav sins. But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God ; from henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified : whereof the Ho! v Ghost also is a witness to us : For after that he had said before this is the covenant th it I will make with them after those davs, saith the Lord, I will put mw laws into their hearts, and in their minds will I write them : and their
member no more. Now, where remission of these is, there is no more offering for sin. Having, therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us through the Vail that is to say, his flesh ; and having an high priest over the house of God; let us draw near with a true heart, in full issurance of faith, having our hearts Sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith, without wavering ; 'for he is faithful that promised;) and let us consider one another to provoke unto love, and to good works; not forsaking the assembling of ourselves together, as the manner of some is ; but exhorting one another : and so much the more, as ye see the day approaching.
The Gosfiel. St. John xix, 1.
DLATE therefore took Jesus, and scourged him.
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, and said, Hail, king of the Jews 1 and they smote him with their hands Pilate therefore went forth again, and saith unto them, Behold I bring him forth to vou, that we may know that I find no fault in him. Then came Jesus forth, wearing the crown of thorns. and
sins and iniquities will I re
the purple robe. And Pilate
staith unto them, Behold the man. When the chief priests. therefore, and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, lake ye him, and crucify him; for i find no fault in him. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. When Pilate, therefore, heard that ying, he was the more afraid; and went again into the judgment-hall, and saith unto Jesus, Whence art thou ? But Jesus gave him no answer. Then saith Pilate unto him. Speakest thou not unto me? Knoweth thou not that I have power to crucify thee and have power to release thee : Jesus answered, Thou couldest have no power at all against me, except it were given thee from above ; therefore he that delivered me unto thee hath the greater sin. And from thenceforth Pilate sought to release him ; but the Jews cried out, saying, If thou let this man go, thou art not Czsar's friend : Whosoever maketh himself a king, speaketh against Casar. When Pilate, therefore, heard that saying, he brought Jesus forth, and sat down in the judgmentseat, in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the Passover, and about the sixth hour: and he saith unto the
Jews, Behold your King. But did cast lots.
they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King : The chief priests answered, We have no king but Caesar. Then deliwered he him therefore unto them to be crucified; and they took Jesus, and led him away. And he,bearing his cross, went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha ; where they crucified him, and two other with him, on either side one,and Jesus in the midst. And Pilate wrote a title and put it on the cross; and the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews; for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written, I have written. Then the soldiers, when they had crucified Jesus, took his garments, (and made four parts, to every soldier a part) and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be : that the Scripture might be sulfilled, which saith, They parted my raiment among
them, and for my vesture they These things his record is true: and he knoweth that he saith true, that ye might believe. For these things were done, that the Scripture should be fulfilled, A bone of him shall not be broken. And again, another scripture saith, They shall look on him whom they pierced.
therefore the soldiers did. Now, therestood by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son. Then
saith he to the disciple, Behold thy mother. And from that hour that disciple took her unto his own home. After this, Jesus knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, I thirst. Now there was set a vessel full o
vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar. he said. It is finished : and he bowed his head, and gave up the ghost. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath-day, (for that sabbath-day was an high day) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs. But one of the soldiers with a spear pierced his side, and forthwith came thereout blood and water. And he
Easter-Even. The Collect.*
RANT, O Lord, that as
we are baptized into the death of thy blessed Son our Saviour Jesus Christ, so by continual mortifying our corrupt affections, we may be buried with him ; and that through the grave and gate of leath we may pass to our joyful resurrection, for his merits, who died, and was buried, and rose again for us, thy Son Jesus Christ our Lord. Amen.
The Ehistle 1 St. Peter iii. 17.
T is better, if the will of
God be so, that ye suffer for well-doing, than for evil-doing. For Christ also hath once suffered for sins, the just for the unjust (that he might bring us to God) being put to death in the flesh, but quickened by the spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing; wherein few, that is eight souls, were saved by water.
that saw it bare record, and
The like figure whereunto,