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If I am not mistaken, you will be sensible, that though there are some desirable things to be met with in London preferable to any other place, yet, upon the whole, a quiet situation in the country, under one stated ministry, and in connection with one people, has the advantage. It is pleasant now and then to have opportunity of hearing a variety of preachers, but the best and greatest of them are no more than instruinents; some can please the ear better than others, but none can reach the heart any farther than the Lord is pleased to open it. This he showed you upon your first going up, and I doubt not but your disappointment did you more good than if you had heard with all the pleasure you expected.

The Lord was pleased to visit me with a slight illness in my late journey. I was far from well on the Tuesday, but supposed it owing to the fatigue of riding, and the heat of the weather; but the next day I was taken with a shivering, to which a fever succeeded. I was then near sixty miles from home. The Lord gave me much peace in my soul, and I was enabled to hope he would bring me safe home, in which I was not disappointed: and though I had the fever most part of the way, my journey was not unpleasant. He likewise strengthened me to preach twice on Sunday; and at night I found myself well, only very weary, and I have continued well ever since. I have reason to speak much of his goodness, and to kiss the rod, for it was sweetened with abundant mercies. I thought that had it been his pleasure I should have continued sick at Oxford, or even have died there, I had no objection. Though I had not that joy and sensible comfort which some are favoured with, yet I was quite free from pain, fear, and care, and felt myself sweetly composed to his

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will, whatever it might be. Thus he fulfils his promise in making our strength equal to our day; and every new trial gives us a new proof how happy it is to be enabled to put our trust in him.

I hope, in the midst of all your engagements, you find a little time to read his good word, and to wait at his mercy-seat. It is good for us to draw nigh to him.

. It is an honour that he permits us to pray; and we shall surely find he is a God hearing prayer. Endeavour to be diligent in the means; yet watch and strive against a legal spirit, which is always aiming to represent him as a hard master, watching, as it were, to take advantage of us. But it is far otherwise. His name is Love: he looks upon us with compassion; he knows our frame, and remembers that we are but dust; and when our infirmities prevail, he does not bid us despond, but reminds us that we have an Advocate with the Father, who is able to pity, to pardon, and to save to the uttermost. Think of the names and relations he bears. Does he not call himself a Saviour, a Shepherd, a Friend, and a Husband ? Has he not made known unto us his love, his blood, his righteousness, his promises, his power, and his grace, and all for our encouragement? Away then with all doubting, unbelieving thoughts; they will not only distress your heart, but weaken

hands. Take it for granted upon the warrant of his word, that you are his, and he is yours; that he has loved you with an everlasting love, and therefore in loving-kindness has drawn you to himself; that he will surely accomplish that which he has begun, and that nothing which can be named or thought of shall ever be able to separate you from him. This persuasion will give you strength for the battle; this is the shield which will quench the fiery darts of Satan; this is the helmet which the enemy cannot pierce. Whereas if we go forth doubting and fearing, and are afraid to trust any farther than we can feel, we are weak as water, and easily overcome. Be strong, therefore, not in yourself, but in the grace that is in Christ Jesus. Pray for me, and believe me to be,

your

Yours, &c.

LETTER III.

Alarch 14. I THINK

you

would hardly expect me to write if you knew how I am forced to live at London. However, I would have you believe I am as willing to write to you, as you are to receive my letters. As a proof, I try to send you a few lines now, though I am writing to you and talking to Mrs. **** both at once! and this is the only season I can have to change a few words with her. She is a woman of a sorrowful spirit: she talks and weeps. I believe she would think herself happy to be situated as you are, notwithstanding, the many advantages she has at London. I see daily, and I hope you have likewise learnt, that places and outward circumstances cannot, of themselves, either hinder or help us in walking with God. So far as he is pleased to be with us, and to teach us by his Spirit, wherever we are we shall get forward; and if he does not bless us and water us every moment, the more we have of our own wishes and wills, the more uneasy we shall make ourselves.

One thing is needful; an humble, dependent spirit, to renounce our own wills, and give up ourselves to his

disposal without reserve. This is the path of peace: and it is the path of safety; for he has said, The meek he will teach his way, and those who yield up themselves to him he will guide with his eye. I hope you will fight and pray against every rising of a murmuring spirit, and be thankful for the great things which he has already done for you. It is good to be humbled for sin, but not to be discouraged; for though we are poor creatures, Jesus is a complete Saviour; and we bring more honour to God, by believing in his name, and trusting his word of promise, than we could do by a thousand outward works.

I pray the Lord to shine upon your soul, and to fill you with all joy and peace in believing. Remember to pray for us, that we may be brought home to you peace.

in

I am, &c.

LETTER IV.

London, Aug. 19, 1775. You see I am mindful of my promise, and glad should I be to write something that the Lord may be pleased to make a word in season. I went yesterday into the pulpit very dry and heartless. I seemed to have fixed upon a text, but when I came to the pinch, it was so shut up that I could not preach from it. I had hardly a minute to choose, and therefore was forced to snatch at that which came first upon my mind, which proved 2 Tim. i. 12. Thus I set off at a venture, having no resource but in the Lord's mercy and faithfulness; and indeed what other can we wish for? Presently my subject opened, and I know not when I have

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been favoured with more liberty. Why do I tell you this ? Only as an instance of his goodness, to encourage you to put your strength in him, and not to be afraid, even when you feel your own weakness and insufficiency most sensibly. We are never more safe, never have more reason to expect the Lord's help, than when we are most sensible that we can do nothing without him. This was the lesson Paul learnt, to rejoice in his own poverty and emptiness, that the power of Christ might rest upon him. Could Paul have done any thing, Jesus would not have had the honour of doing all. This way of being saved entirely by grace, from first to last, is contrary to our natural wills: it mortifies self, leaving it nothing to boast of, and through the remains of an unbelieving, legal spirit, it often seems discouraging. When we think ourselves so utterly helpless and worthless, we are too ready to fear that the Lord will therefore reject us; whereas, in truth, such a poverty of spirit is the best mark we can have of an interest in his

promises and care.

How often have I longed to be an instrument of establishing you in the peace and hope of the Gospel, and I have but one way of attempting it, by telling you over and over of the power and grace of Jesus. You want nothing to make you happy, but to have the eyes of your understanding more fixed upon the Redeemer, , and more enlightened by the Holy Spirit to behold his glory., O he is a suitable Saviour! he has power, authority, and compassion to save to the uttermost. He has given his word of promise to engage our confidence, and he is able and faithful to make good the expectations and desires he has raised in us. Put your trust in him; believe fas we say) through thick and thin, in defiance of all objections from within and without. For this

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