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truth, and you are surrounded with so much intoxicating applause if you succeed in your researches, that for a soul to be kept humble and alive in such a situation, is such a proof of the Lord's presence and power, as Moses had when he saw the bush unconsumed in the midst of the flames. I believe I had naturally a turn for the mathematics myself, and dabbled in them a little way; and though I did not go far, my head, sleeping and waking, was stuffed with diagrams and calculations. Every thing I looked at that exhibited either a rightline or a curve, set my wits a wool-gathering. What then must have been the case had I proceeded to the interior arcana of speculative geometry? I bought my namesake's Principia, but I have reason to be thankful that I left it as I found it, a sealed book, and that the bent of my mind was drawn to something of more real importance before I understood it. I say not this to discourage you in your pursuits; they lie in your line and path of duty, in mine they did not. As to your academics, I am glad that the Lord enables you to show those among whom you live, that the knowledge of his Gospel does not despoil you either of diligence of acu

However, as I said, you need a double guard of grace, to preserve you from being either puffed up or deadened by those things, which, considered in other view than quoad hoc, to preserve your rank and character in the university while you remain there, are, if taken in the aggregate, little better than a splendidum nihil. If my poor people at

could form the least conception of what the learned at Cambridge chiefly admire in each other, and what is the intrinsic reward of all their toil, they would say (supposing they could speak Latin) Quam suave istis suavitatibus carere! How gladly would some of them, if such mathematical

men.

any

and metaphysical lumber could by any means get into their heads, how gladly would they drink at Lethe's stream to get it out again! How many perplexities are they freed from by their happy ignorance, which often pester those to their lives' end who have had their natural proneness' to vain reasoning sharpened by academical studies.

LETTER II.

Dear Sir,

May 18, 1776. THOUGH I wished to hear from you sooner, I put a candid interpretation upon your silence, was something apprehensive for your health, but felt no disposition to anger. Let our correspondence be free from fetters. Write when you please, and when you can: I will do the like. Apologies may be spared on both sides. I am not a very punctual correspondent myself, having so many letters to write, and therefore have no right to stand upon punctilios with

you. I sympathize with you in your sorrow for your friend's death. Such cases are very distressing! But such a case might have been our own. for grace to be thankful for ourselves, and submit every thing in humble silence to the sovereign Lord, who has a right to do as he pleases with his own. We feel what happens in our own little connections; but, О the dreadful mischief of sin! Instances of this kind are as frequent as the hours, the minutes, perhaps the moments of every day: and though we know but one in a million, the souls of others have an equal capacity for endless happiness or misery. In this situation the Lord has honoured us with a call to warn our fellow

Let us pray

sinners of their danger, and to set before them his free and sure salvation; and if he is pleased to make us instrumental of snatching but one as a brand out of the fire, it is a service of more importance than to be the means of preserving a whole nation from temporal ruin. I congratulate you upon your admission into the ministry, and pray him to favour

you

with a single eye to his glory, and a fresh anointing of his Holy Spirit, that you may come forth as a scribe well instructed in the mysteries of his kingdom, and that his word in your mouth may abundantly prosper.

I truly pity those who rise early and take late rest, and eat the bread of carefulness, with no higher prize and prospect in view than the obtaining of academical honours. Such pursuits will ere long appear (as they really are) vain as the sports of children. May the Lord impress them with a noble ambition of living to and for him. If these adventurers, who are labouring for pebbles under the semblance of goodly pearls, had a discovery of the pearl of great price, how quickly and gladly would they lay down their admired attainments, and become fools that they might be truly wise! What a snare have you escaped! You would have been poorly content with the name of a mathematician or a poet, and looked no farther, had not he visited

your heart and enlightened you by his grace.

grace. Now I trust you account your former gain but loss, for the excellency of the knowledge of Jesus Christ the Lord. What you have attained in a way of literature will be useful to you if sanctified, and chiefly so by the knowledge you have of its insufficiency to any valuable purpose, in the great concerns of walking with God, and winning

souls.

I am pleased with your fears lest you should not be

are.

understood in your preaching. Indeed, there is a danger of it. It is not easy for persons of quick parts duly to conceive how amazingly ignorant and slow of apprehension the bulk of our congregations generally

When our own ideas are clear, and our expressions proper, we are ready to think we have sufficiently explained ourselves; and yet perhaps nine out of ten (especially of those who are destitute of spiritual light) know little more of what we say than if we were speaking Greek. A degree of this inconvenience is always inseparable from written discourses. They cast our thoughts into a style, which, though familiar to ourselves, is too remote from common conversation to be comprehended by narrow capacities; which is one chief reason of the preference I give, cæteris paribus, to extempore preaching. When we read to the people, they think themselves less concerned in what is offered than when we speak to them point blank. It seems a good rule, which I have met with somewhere, and which perhaps I have mentioned to you, to fix our eyes upon some one of the auditory whom we judge of the least capacity; if we can make him understand, we may hope to be understood by the rest. Let those who seek to be admired for the exactness of their compositions enjoy the poor reward they aim at. It is best for Gospel-preachers to speak plain language.

If we thus singly aim at the glory of our Master and the good of souls, we may hope for the accompanying power of his Spirit, which will give our discourses a weight and energy that Demosthenes had no conception of.

I can give you no information of a curacy in a better situation. But either the Lord will provide you one, or I trust he will give you usefulness and a compe

tency of health and spirits where you are.

He who caused Daniel to thrive upon pulse, can make you strong and cheerful even in the Fens, if he sees that best for you. All things obey him, and you need not fear but he will enable you for whatever service he has appointed you to perform.

This letter has been a week in hand : many interruptions from without, and indispositions within. I seem to while away my life, and shall be glad to be saved upon the footing of the thief upon the cross, without any hope or plea but the power and grace of Jesus, who has said, I will in nowise cast out. Adieu.

Pray for yours, &c.

LETTER IV.

Dear Sir,

Sept. 10, 1777. I was glad to hear from you at last, not being willing to think myself forgotten. I supposed you were ill. It seems, by your account, that you are far from well; but I hope you are as well as you ought to be, that is, as well as the Lord sees it good for you to be. I say,

I hope so; for I am not sure that the length and vehemence of your sermons, which you tell me astonish many people, may not be rather improper and imprudent, considering the weakness of your constitution; at least, if this expression of yours be justly expounded by à report which has reached me, that the length of your sermons is frequently two hours, and the vehemence of your voice so great that you may be heard far beyond the church-walls. Unwilling should I be to damp your

VOL. II.

M

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