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LONG and often I have thought of writing to you:
now the time is come.
a word in season!
May the Lord help me to send
you, but he does, and to him I look to direct my
But were it so, should
In the first place, we
should not then be very conformable to our head, nor be able to say, As he was, so are we in this world. Methinks a believer would be ashamed to be so utterly unlike his Lord. What! the master always a man of sorrow and acquainted with grief, and the servant always happy and full of comfort! Jesus despised, reproached, neglected, opposed, and betrayed; and his people admired and caressed: he living in the want of all things, and they filled with abundance: he sweating blood for anguish, and they strangers to distress: how unsuitable would these things be! How much better to be called to the honour of filling up the measure of his sufferings! A cup was put into his hand on our account, and his love engaged him to drink it for us. The wrath which it contained he drank wholly himself; but he left us a little affliction to taste, that we might pledge him, and remember how he loved us, and how much more he endured for us than he will ever call us to endure for him. Again, how could we without sufferings manifest the nature and truth of Gospel-grace? What place should we then have for patience, submission, meekness, forbearance, and a readiness to forgive, if we had nothing to try us either from the hand of the Lord or from the hand of men. A Christian without trials would be like a mill without wind or water; the contrivance and design of the wheelwork`, within-side would be unnoticed and unknown, without something to put it in motion from without. Nor would our graces grow, unless they were called out to exercise: the difficulties we meet with not only prove but strengthen the graces of the Spirit. If a person was always to sit still, without making use of legs or arms, he would probably wholly lose the power of moving his limbs at last; but by walking and work
ing he becomes strong and active. So, in a long course of ease, the powers of the new man would certainly languish; the soul would grow soft, indolent, cowardly, and faint; and therefore the Lord appoints his children such dispensations as make them strive, and struggle, and pant; they must press through a crowd, swim against a stream, endure hardships, run, wrestle, and fight, and thus their strength grows in the using.
By these things likewise they are made more willing to leave the present world, to which we are prone to cleave too closely in our hearts when our path is very smooth. Had Israel enjoyed their former peace and prosperity in Egypt, when Moses came to invite them to Canaan, I think they would hardly have listened to him. But the Lord suffered them to be brought into great trouble and bondage, and then the news of deliverance was more welcome; yet still they were but half willing, and they carried a love to the flesh-pots of Egypt with them into the wilderness. We are like them; though we say this world is vain and sinful, we are too fond of it; and though we hope for true happiness only in heaven, we are often well content to stay longer here. But the Lord sends afflictions one after another to quicken our desires, and to convince us that this cannot be our rest. Sometimes if you drive a bird from one branch of a tree, he will hop to another a little higher, and from thence to a third; but if you continue to disturb him, he will at last take wing, and fly quite away. Thus we, when forced from one creature-comfort, perch upon another, and so on; but the Lord mercifully follows us with trials, and will not let us rest upon any: by degrees our desires take a nobler flight, and can be satisfied with nothing short
of himself; and we say, To depart and be with Jesus is best of all,
I trust you find the name and grace of Jesus more and more precious to you; his promises more sweet, and your hope in them more abiding; your sense of your own weakness and unworthiness daily increasing; your persuasion of his all-sufficiency to guide, support, and comfort you, more confirmed. You owe your growth in these respects, in a great measure, to his blessing upon those afflictions which he has prepared for you and sanctified to you. May you praise him for all that is past, and trust him for all that is to come.
I am, &c,
THOUGH I have the pleasure of hearing of you, and sending a remembrance from time to time, I am willing by this opportunity to direct a few lines to you, as a more express testimony of my sincere regard.
I think your experience is generally of the fearful, doubting cast. Such souls, however, the Lord has given particular charge to his ministers to comfort. He knows our infirmities, and what temptations mean, and, as a good shepherd, he expresses a peculiar care and tenderness for the weak of the flock, Isa. xl. 4. But how must I attempt your comfort? Surely not by strengthening a mistake to which we are all too liable, by leading you to look into your own heart for (what you will never find there) something in yourself whereon to ground your hopes, if not wholly, yet at least in
part. Rather let me endeavour to lead you out of yourself: let me invite you to look unto Jesus. Should we look for light in our own eyes, or in the sun? Is it indwelling sin distresses you? Then I can tell you (though you know it) that Jesus died for sin and sinners. I can tell you, that his blood and righteousness are of infinite value; that his arm is almighty, and his compassions infinite: yea, you yourself read his promises every day, and why should you doubt their being fulfilled? If you say you do not question their truth, or that they are accomplished to many, but that you can hardly believe they belong to you; I would ask, what evidence you would require? A voice or an angel from heaven you do not expect. Consider, if many of the promises are not expressly directed to those to whom they belong. When you read your name on the superscription of this letter, you made no scruple to open it: why then do you hesitate at embracing the promises of the Gospel; where you read that they are addressed to those who mourn, who hunger and thirst after righteousness, who are poor in spirit, &c. and cannot but be sensible that a gracious God has begun to work these dispositions in your heart. If you say, that though you do at times mourn, hunger, &c. you are afraid you do it not enough, or not aright; consider, that this sort of reasoning is very far from the spirit and language of the Gospel; for it is grounded on a secret supposition, that in the forgiveness of sin, God has a respect to something more than the atonement and mediation of Jesus; namely, to some previous good qualifications in a sinner's heart, which are to share with the blood of Christ in the honour of salvation. The enemy deceives us in this matter the more easily, because a propensity to the cove