The Christian observer [afterw.] The Christian observer and advocate1827 |
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Página 1
... human beings in a state of degrading personal slavery ; the absolute property of their master , who may sell or transfer them at his pleasure , and who may brand them , if he pleases , by means of a hot iron , as cattle are branded in ...
... human beings in a state of degrading personal slavery ; the absolute property of their master , who may sell or transfer them at his pleasure , and who may brand them , if he pleases , by means of a hot iron , as cattle are branded in ...
Página 4
... human race , whom our own institutions have doomed to misery , barbarism , and bondage ; and whose intense sufferings we ourselves are perpetu- ating and aggravating , both by the consumption of their sugar , and by the additional ...
... human race , whom our own institutions have doomed to misery , barbarism , and bondage ; and whose intense sufferings we ourselves are perpetu- ating and aggravating , both by the consumption of their sugar , and by the additional ...
Página 5
... human punishment and from the restraints of religion , unawed by the prospects of future judgment , and unsoftened by the love of God . In the deve- lopment of this system he may aw- fully illustrate the natural tendency of human ...
... human punishment and from the restraints of religion , unawed by the prospects of future judgment , and unsoftened by the love of God . In the deve- lopment of this system he may aw- fully illustrate the natural tendency of human ...
Página 11
... human virtue , his spotless perfection ; above all human rewards , the felicity which he dispenses - tremendous , beyond all human punishment , the ven- geance which he inflicts on his adversaries . Act then consistently with your ...
... human virtue , his spotless perfection ; above all human rewards , the felicity which he dispenses - tremendous , beyond all human punishment , the ven- geance which he inflicts on his adversaries . Act then consistently with your ...
Página 32
... human life , from Psalm xc . 12 ; and the shortness and un- certainty of life , from Luke xii . 20 . Of these affecting , and as usual , copious effusions , we decidedly prefer the first and third to the second . The thoughts and em ...
... human life , from Psalm xc . 12 ; and the shortness and un- certainty of life , from Luke xii . 20 . Of these affecting , and as usual , copious effusions , we decidedly prefer the first and third to the second . The thoughts and em ...
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Términos y frases comunes
Anne Boleyn Apostle appears believe Bible Society Bishop blessing called character Chris church Church of England Church of Rome circumstances clergy death Divine doctrine duty Editorofthe Christian Observer effect established eternal evil faith Father favour feel friends give Gospel grace happy heart heaven Holy Spirit hope human idolatry Indians instruction Irenæus island Jesus Christ Jews king labour language live London Missionary Society Lord Lord's Lord's Prayer means ment mercy mind minister missionaries moral native nature ness never object passage persons prayer preached present principles racter readers reason received religion religious remarks respect Sabbath sacred salvation Saviour schools Scrip Scriptures sermon shew sins sion slavery slaves Socinian soul specting Tertullian Testament things thou thought tion Tothe Editorofthe Christian true truth ture unto whole word writings Zeisberger
Pasajes populares
Página 284 - Parliament is not a congress of ambassadors from different and hostile interests ; which interests each must maintain, as an agent and advocate, against other agents and advocates ; but parliament is a deliberative assembly of one nation, with one interest, that of the whole ; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed ; but when you have chosen him he is not a member of Bristol,...
Página 396 - So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
Página 396 - And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, Go ye also into the vineyard, and whatsoever is right I will give you.
Página 363 - Bring no more vain oblations; incense is an abomination unto me ; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Página 207 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Página 346 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
Página 337 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Página 543 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Página 396 - For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Página 228 - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.