509 On abuses at the Royal Exchange-Maxims of 510 On the irresistible power of beauty 511 Will Honeycomb's proposal of a fair for marriage 513 Meditation on death, a hymn 539 The intentions of a widow respecting her suitors ADDISON HUGHES . ADDISON On a clergyman spoiling one of Tillotson's ser- mons 540 Letter on the merits of Spenser 541 On pronunciation and action 542 Criticisms on the Spectator-Letter on the decay of the club 543 Meditation on the frame of the human body HUGHES FOR want of time to substitute something else in the room of them, I am at present obliged to publish compliments above my desert in the following letters. It is no small satisfaction, to have given occasion to ingenious men to employ their thoughts upon sacred subjects, from the approbation of such pieces of poetry as they have seen in my Saturday's papers. I shall never publish verse on that day but what is written by the same hand*; yet shall I not accompany those writings with eulogiums, but leave them to .speak for themselves. 'FOR THE SPECTATOR. MR. SPECTATOR, • Υου very much promote the interests of virtue, while you reform the taste of a profane age; and persuade us to be entertained with divine poems, while we are distinguished by so many thousand humours, and split into so many different sects and * Addison. VOL. VII. B parties; yet persons of every party, sect, and humour, are fond of conforming their taste to yours. You can transfuse your own relish of a poem into all your readers, according to their capacity to receive; and when you recommend the pious passion that reigns in the verse, we seem to feel the devotion, and grow proud and pleased inwardly, that we have souls capable of relishing what the Spectator approves. 6 Upon reading the hymns that you have published in some late papers, I had a mind to try yesterday whether I could write one. The CXIVth psalm appears to me an admirable ode, and I began to turn it into our language. As I was describing the journey of Israel from Egypt, and added the divine presence amongst them, I perceived a beauty in this psalm which was entirely new to me, and which I was going to lose; and that is, that the poet utterly conceals the presence of God in the beginning of it, and rather lets a possessive pronoun go without a substantive, than he will so much as mention any thing of divinity there. "Judah was his sanctuary, and Israel his dominion or kingdom." The reason now seems evident, and this conduct ne cessary: for, if God had appeared before, there could be no wonder why the mountains should leap and the sea retire; therefore, that this convulsion of nature may be brought in with due surprise, his name is not mentioned till afterward; and then, with a very agreeable turn of thought, God is introduced at once in all his majesty. This is what I have attempted to imitate in a translation without paraphrase, and to preserve what I could of the spirit of the sacred author. 'If the following essay be not too incorrigible, bestow upon it a few brightenings from your genius, that I may learn how to write better, or to write no more, Your daily admirer and humble servant, &c. PSALM CXIV. I. "When Israel, freed from Pharaoh's hand, II. "Across the deep their journey lay, III. "The mountains shook like frighted sheep, IV. "What power could make the deep divide? V. "Let every mountain, ev'ry flood, Retire, and know th' approaching God, VI. "He thunders and all nature mourns, MR. SPECTATOR, THERE are those who take the advantage of your putting a halfpenny value upon yourself above the rest of our daily writers, to defame you in public conversation, and strive to make you unpopular upon the account of this said halfpenny. But, |