294 SPECTATOR. 524. to these which comes to me from Scotland, by one who declares himself of that country; and, for all I know, may be second-sighted. There is, indeed, something in it of the spirit of John Bunyan; but at the same time a certain sublime which that author was never master of. I shall publish it, because I question not but it will fall in with the taste of all my popular readers, and amuse the imaginations of those who are more profound; declaring, at the same time, that this is the last dream which I intend to publish this season. 'SIR, I WAS last Sunday in the evening led into a serious reflection on the reasonableness of virtue, and great folly of vice, from an excellent sermon I had heard that afternoon in my parish church. Among other observations the preacher showed us that the temptations which the Tempter proposed, were all on a supposition, that we are either madmen or fools, or with an intention to render us such; that in no other affair we would suffer ourselves to be thus imposed upon, in a case so plainly and clearly against our visible interest. His illustrations and arguments carried so much persuasion and conviction with them, that they remained a considerable while fresh, and working in my memory; until at last the mind, fatigued with thought, gave way to the forcible oppressions of slumber and sleep; whilst fancy, unwilling yet to drop the subject, presented me with the following vision. Methought I was just awoke out of a sleep, that I could never remember the beginning of; the place where I found myself to be was a wide and spacious plain, full of people that wandered up and down through several beaten paths, whereof some few were straight, and in direct lines, but most of them winding and turning like a labyrinth; but yet it appeared to me afterwards that these last all met in one issue, so that many that seemed to steer quite contrary courses, did at length meet and face one another, to the no little amazement of many of them. In the midst of the plain there was a great fountain; they called it the spring of Self-love; out of it issued two rivulets to the eastward and westward: The name of the first was Heavenly-Wisdom; its water was wonderfully clear, but of a yet more wonderful effect: the other's name was WorldlyWisdom; its water was thick, and yet far from being dormant or stagnating, for it was in a continual violent agitation; which kept the travellers, whom I shall mention by and by, from being sensible of the foulness and thickness of the water; which had this effect, that it intoxicated those who drank it, and made them mistake every object that lay before them. Both rivulets were parted near their springs into so many others, as there were straight and crooked paths, which they attended all along to their respective issues. I observed from the several paths many now and then diverting, to refresh and otherwise qualify themselves for their journey, to the respective rivulets that ran near them: they contracted a very observable courage and steadiness in what they were about, by drinking these waters. At the end of the perspective of every straight path, all which did end in one issue and point, appeared a high pillar, all of diamond, casting rays as bright as those of the sun into the paths; which had also certain sympathizing and alluring virtues in them, so that whosoever had made some considerable progress in his journey onwards towards the pillar, by the repeated rays impressions of these rays upon him, was wrought into an habitual inclination and conversion of his sight towards it, so that it grew at last in a manner natural to him to look and gaze upon it, whereby he was kept steady in the straight paths, which alone led to that radiant body, the beholding of which was now grown a gratification to his nature. At the issue of the crooked paths there was a great black tower, out of the centre of which streamed a long succession of flames, which did rise even above the clouds; it gave a very great light to the whole plain, which did sometimes outshine the light, and oppressed the beams of the adamantine pillar; though by the observation I made afterwards, it appeared that it was not from any diminution of light, but that this lay in the travellers, who would sometimes step out of the straight paths, where they lost the full prospect of the radiant pillar, and saw it but sideways; but the great light from the black tower, which was somewhat particularly scorching to them, would generally light and hasten them to their proper climate again. Round about the black tower there were, methought, many thousands of huge mis-shapen ugly monsters; these had great nets, which they were perpetually plying and casting towards the crooked paths, and they would now and then catch up those that were nearest to them: these they took up straight, and whirled over the walls into the flaming tower, and they were no more seen nor heard of. They would sometimes cast their nets towards the right paths to catch the stragglers, whose eyes, for want of frequent drinking at the brook that ran by them, grew dim, whereby they lost their way: these would sometimes very narrowly miss being catched away, but I could not hear whether any of these had ever been so unfortunate that had been before very hearty in the straight paths. I considered all these strange sights with great attention, until at last I was interrupted by a cluster of the travellers in the crooked paths, who came up to me, bid me go along with them, and presently fell to singing and dancing: they took me by the hand, and so carried me away along with them. After I had followed them a considerable while, I perceived I had lost the black tower of light, at which I greatly wondered; but as I looked and gazed round about me and saw nothing, I began to fancy my first vision had been but a dream, and there was no such thing in reality; but then I considered that if I could fancy to see what was not, I might as well have an illusion wrought on me at present, and not see what was really before me. I was very much confirmed in this thought, by the effect I then just observed the water of Worldly-Wisdom had upon me; for as I had drunk a little of it again, I felt a very sensible effect in my head: methought it distracted and disordered all there; this made me stop of a sudden, suspecting some charm or enchantment. As I was casting about within myself what I should do, and whom to apply to in this case, I spied at some distance off me a man beckoning, and making signs to me to come over to him. I cried to him, I did not know the way. He then called to me audibly, to step at least out of the path I was in; for if I stayed there any longer I was in danger to be catched in a great net that was just hanging over me, and ready to catch me up; that he wondered I was so blind, or so distracted, as not to see so imminent and visible a danger: assuring me, that as soon as I was out of that way, he would come to me to lead me into a more secure path. This I did ; and he brought me his palm full of the water of Heavenly-Wisdom, which was of very great use to me, for my eyes were straight cleared, and I saw the great black tower just before me, but the great net which I spied so near me, cast me in such a terror, that I ran back as far as I could in one breath, without looking behind me. Then my benefactor thus bespoke me: "You have made the wonderfulest escape in the world; the water you used to drink, is of a bewitching nature, you would else have been mightily shocked at the deformities and meanness of the place; for beside the set of blind fools in whose company you was, you may now observe many others, who are only bewitched after another no less dangerous manner. Look a little that way, there goes a crowd of passengers; they have indeed so good a head as not to suffer themselves to be blinded by this bewitching water; the black tower is not vanished out of their sight, they see it whenever they look up to it: but see how they go sideways, and with their eyes downwards, as if they were mad, that they may thus rush into the net, without being beforehand troubled at the thought of so miserable a destruction. Their wills are so perverse, and their hearts so fond of the pleasures of the place, that rather than forego them they will run aÎl hazards, and venture upon all the miseries and woes before them. "See there that other company; though they should drink none of the bewitching water, yet they take a course bewitching and deluding. See how they choose the crookedest paths, whereby they have often the black tower behind them, and sometimes see the radiant column sideways, which gives them some weak glimpse of it! These fools content themselves with that, not knowing whether any others have any more of its influence and light than themselves; this road is called that of Superstition or Human Invention: they grossly overlook that |