Penitente Self-government: Brotherhoods and Councils, 1797-1947Ancient City Press, 1985 - 204 páginas A major new work on the Penitente Brotherhood in New Mexico and Colorado, Penitente Self-Government is based on many documents only recently available. Steele and Rivera have excerpted and translated passages from some fifty Spanish-language documents in writing this history of how independent and often isolated village Penitente chapters, or moradas, first came not being around 1800 and began to organize themselves into districts and later regional associations until officially recognized by the Catholic Church in 1947. In tracing this development, the authors provide new insights into clergy like Archbishops Lamy and Salpointe, Padre Martínez of Taos, and the Presbyterian Rev. Alexander Darley of southern Colorado. They also give bibliographical details on numerous Brotherhood officers, notably Bernardo Abeyta, builder of the famous Santuario of Chimayó, and Miguel Archibeque, who was instrumental in effecting the 1947 reconciliation with Archbishop Byrne, Translations of twelve documents--from Cochití, Taos, Truchas, Canjilón, Ensenda, Abiquiú, Hernández, and Lyden--follow the history. Appendices include discussions of Penitente geography, liturgy, initiation rites, prayer, rituals, and symbols. |
Dentro del libro
Resultados 1-3 de 35
Página 9
... Mexican Hispanics insisted on being themselves . Notes 1 For Zubiría's positive evidence , see Marta Weigle , Brothers of Light , Brothers of Blood ( Albuquerque : University of New Mexico , 1976 ) , pp . 24–25 , 195–96 , 242–43 ; and ...
... Mexican Hispanics insisted on being themselves . Notes 1 For Zubiría's positive evidence , see Marta Weigle , Brothers of Light , Brothers of Blood ( Albuquerque : University of New Mexico , 1976 ) , pp . 24–25 , 195–96 , 242–43 ; and ...
Página 59
... Mexican culture was a new element in the historical relationship of Spanish - Mexican Catholic natives and the Anglo visitors and settlers , most of whom were Protestant . It is not surprising , then , that these Americans , entering ...
... Mexican culture was a new element in the historical relationship of Spanish - Mexican Catholic natives and the Anglo visitors and settlers , most of whom were Protestant . It is not surprising , then , that these Americans , entering ...
Página 189
... Mexican versions is the absence of whole lines , as for instance in the Ensenada version where " con la Santisima Crus " and " bañándonos con su lus " entirely disappear . Of the six handwritten New Mexican versions , only the earliest ...
... Mexican versions is the absence of whole lines , as for instance in the Ensenada version where " con la Santisima Crus " and " bañándonos con su lus " entirely disappear . Of the six handwritten New Mexican versions , only the earliest ...
Contenido
8 50 | 8 |
18801920 | 35 |
Consolidation and the Start of Official | 50 |
Derechos de autor | |
Otras 4 secciones no mostradas
Términos y frases comunes
Abiquiú aforesaid Agua Zarca alabados Albuquerque Museum Antonio Antonio José Martínez Archbishop Archdiocese of Santa Article Bernardo Abeyta Bishop blessing Broth Brothers of Blood Brothers of Light Catholic Celador Center Centro century Chama chapter Charles Aranda Chimayó Church Cochití Cofradía comply Conciliar Brother confraternity Córdova Council Counselor Darley Dios district Dorothy Woodward duties Ensenada erhood exercises Father Jesus fraternal Fray Angélico Chávez Friday García Guad Hermandad Hermano Mayor Hispanic Holy Week honor Jesus the Nazarene Joe Rivera José Juan Lamy Lord Jesus Christ Marta Weigle Martínez Mary Master of Novices meeting Mexican Mexico Mexico Press Miguel Archibeque morada officers organization pardon parish passion and death pastor penance penitence person prayer priests Principal Brother Pueblo punishment religious Rio Arriba County ritual rules San Miguel San Miguel County Santa Cruz Santa Fe Santuario Secretary soul Spanish sudario Taos County tion Treasurer Truchas Trujillo Verdadero Jesús village Warden