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advanced to the chief dignity in his kingdom, Haman, c an Amalekite who inherited all the ancient enmity of his race to the Jewish nation He appears from what is recorded of him, to have been a very wicked minister. Kaised to greatness without merit, he employed his power solely for the gratifi ation of his passions

2. As the bonours which he possessed were next to royal, his pride was every day fed with that servile d homage e which is peculiar to Asiatic courts, and all the servants of the king prostrated ƒ themselves before him In the midst of this general adulation, g one person only stooped not to Haman.

3 *This was Mordecai h the Jew; who, knowing this Ama- lekite to be an enemy to the people of God, and with virtuous indignation, despising that insolence of prosperity with which he saw nim lifted up, "bowed not, nor did him reverence" i On this appearance of disrespect from Mordecai, Haman " full of wrath but he thought scorn to lay hands on Mordecai alone."

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4. Personal revenge was not sufficient to satisfy him. So violent and black were his passions, that he resolved to exterminatej the whole nation to which Mordecai belonged. Abusing, for his cruel purpose, the favour of his credulous sovereign, he obtained a decree k to be sent forth, that, against a certain day, all the Jews throughout the Persian dominions should be put to the sword.

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5. Meanwhile confident of success, and blind to approaching ruin. he continued exulting in his prosperity Invited by Ahasuerus to a royal banquet, which Esther the queen bad prepared, he went forth that day joyful and with a glad heart." But behold how slight an incident was sufficient to po son his joy! As he went forth, he saw Mordecai in the king's gate and observed. that he still refused to do him homage: "He stood not up, nor was moved for him;" although he well knew the formidable designs, which Haman was preparing to execute.

6. One private man, who despised his greatness, and disdained submission, I while a whole kidgdom trembled before him; one spirit. which the utmost m stretch of his power could neither subdue nor humble, blasted la triumphs. n His whole soul was shaken with a storm of passion Wrath, pride, and desire of revenge, rose into fury.

7. With difficulty he restrained himself in publick; but as soon as be came to his own house, he was forced to disclose the

agony o of his mind. He gathered together his friends and family, with Zeresh p his wife. "He told them of the glory

of his riches, and the multitude of his children and of all the things wherein the king had promoted him; and how he had advanced him above the princes and servants of the king

8. He said, moreover. "Yea, Esther the queen suffered no man to come in with the king, to the banquet that she had prepared, but mys if; and to-morrow also am I invited to her with the king" After all this preamble, q what is the conclusion? "Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate."

9. The sequel r of Haman's history I shall not now pursue. It might afford matter of much instruction, by the conspicuous justice of God in his fall and punishment. But contemplating only the singular situation. in which the expressions just quoted present him, and the violent agitation of his mind which they display, the following reflections naturally arise:

10. How miserable is vices when one guilty passion creates so much torment! how unavailing is prosperity, when in the height of it, a single disappointment can destroy the relish of all its pleasure! how weak is human nature, which, in the absence of real, is thus prones to form to itself imaginary

woes!

as As-pire, ås-pire'. To desire with eagerness
b Mod-ern, mod'-dårn. Late, not ancient
Ro-ger-As-cham, roj'-jār-ås'-kām.

d Re-plete, re-plète'. Quite full

e Lit-er-a-ture, 11t-ter-rå-tùre. Learning, skill

f Prefer-a-ble, pref-fer-a-bl. Eligible, better

g En-ter-prize, en'-tér-prize. A hazardous undertaking

BLAIR

h Re-lin-quish, ré-ling-kwish. To forsake, leave, release

¿ Ten-der, ten'-dår. To offer, soft

j Zeal, zèle. Ardour for any person or cause
k For-ti-tude, for'-te-tude. Happiness

1 Fe-li-ci-ty, fé-lis'-e-te. Bravery

m Scaf-fold, skåf'-fold. Slight frame

n Con-stan-cy, kôn-stin-sề. Resolution
o Of-fence, of-fense'. Crime, injury

p In-fringe-ment, In-frinje'-ment. Breach, violation
q Con-strain, kon-strane. To compel

7 A-tone, a-tone'. To answer for
s Fil-ial, fil-yal. Pertaining to a son

t Tend, tend. To watch, to move towards

SECTION IV LADY JANE GRAY.

1. This excellent personage was descended from the royal Fine of England by both her parents.

She was carefully educated in the principles of the reformation; and her wisdom nd virtue rendered her a shining example to her sex. But it was her lot to continue only a short

period on this stage of being; for, in early life, she fell a sacrifice to the wild ambition of the duke of Northumberland, who promoted a marriage between her and his son, lord Guilford Dudley; and raised her to the throne of England, in opposition to the rights of Mary and Elizabeth.

2. At the time of their marriage, she was only about eighteen years of age, and her husband was also very young: a season of life very unequal to oppose the interested views of artful and aspiring a men: who, instead of exposing them to danger, should have been the protectors of their innocence and youth.

3. This extraordinary young person, besides the solid endowments of piety and virtue, possessed the most engaging disposition, the most accomplished parts; and being of an equal age with king Edward VI. she had received all her education with him, and seemed even to possess a greater facility in acquiring every part of manly and classical literature.

4. She had attained a knowledge of the Roman and Greek languages, as well as of several modern b tongues; had passed most of her time in an application to learning; and expressed a great indifference for other occupations and amusements usual with her sex and station.

5. Roger Ascham. c tutor to the lady Elizabeth, having at one time paid her a visit, found her employed in reading Plato, while the rest of the family were engaged in a party of hunting in the park; and upon his admiring the singularity of her choice, she told him that she "received more pleasure from that author, than others could reap from all their sport and gaiety."

6. Her heart replete d with this love of literature é and serious studies, and with tenderness towards her husband who was deserving of her affection. had never opened itself to the flattering allurements of ambition; and the information of her advancement to the throne was by no means agreeable to her. She even refused to accept the crown, pleaded the preferable f right of the two princesses; expressed her dread of the consequences attending an enterprize g so dangerous, not to say so criminal; and desired to remain in that private station in which she was born.

7. Overcome at last with the entreaties, rather than reasons, of her father and father in law, and above all, of her husband, she submitted to their will, and was prevailed on to relinquish h her own judgment. But her elevation was of very short continuance. The nation declared for queen Mary, and the lady Jane, after wearing the vain pageantry of a crown

during ten days, returned to a private life, with much more satisfaction than she felt when royalty was tendered i to her. 8. Queen Mary, who appears to have been incapable of generosity or clemency, determined to remove every person, from whom the least danger could be apprehended. Warning was, therefore. given to lady Jane to prepare for death; a doom which she had expected, and which the innocence of her life, as well as the misfortunes to which she had been exposed, rendered no unwelcome news to her.

9 The queen's bigoted zealj under colour of tender mercy to the prisoner's soul induced her to send priests. who molested her with perpetual disputation; and even a reprieve of three days was granted her, in hopes that she would be persuaded during that time, to pay, by a timely conversion to popery, some regard to her eternal welfare.

10 Lady Jane had presence of mind, in those melancholy circumstances, not only to defend her religion by solid argument, but also to write a letter to her sister, in the Greek language; in which, besides sending her a copy of the Scriptures in that tongue, she exhorted her to maintain, in every fortune, a like steady perseverance.

11. On the day of her execution, her husband, lord Guilford, desired permission to see her; but she refused her consent, and sent him word that the tenderness of their parting would overcome the fortitude k of both; and would too much unbend their minds from that constancy, which their approaching end required of them. Their separation she said, would be only for a moment; and they would soon rejoin each other in a scene, where their affections would be forever united; and where death, disappointment, and misfortune, could no longer have access to them, or disturb their eternal felicity. I

12. It had been intended to execute the lady Jane and lord Guilford together on the same scaffold, m at Tower-hill; but the council, dreading the compassion of the people for their youth, beauty, innocence, and noble birth, changed their orders, and gave directions that she should be beheaded within the verge of the Tower.

13. She saw her husband led to execution; and having given him from the window some token of her remembrance, she waited with tranquillity till her own appointed hour should bring her to å like fate. She even saw his headless body carried back in a cart; and found herself more confirmed by the reports which she heard of the constancy n of his end, toan shaken by so tender and melancholy a spectacle.

14. Sir John Gage, constable of the Tower, when he led

her to execution, desired her to bestow on him some small present, which he might keep as a perpetual memorial of her. She gave him her table-book. in which she had just written three sentences on seeing her husband's dead body; one in Greek, another in Latin. and a third in English

that human justice was 15. The purport of them was, against his body, but the Divine Mercy would be favourable to hi soul; and that if her fault deserved punishment, her youth, at least, and her imprudence, were worthy of excuse; and that God and posterity, she trusted, would show her favour." On the scaffold, she made a speech to the by-tanders, in which the mildness of her disposition led her to sake the blame entirely on herself, without uttering one complaint against the severity with which she had been treated.

16 She said, that her offence o was, not that she had laid her hand upon the crown. but that she has not rejected it with sufficient constancy; that she had less erred through ambition than through reverence to her parents, whom she had been taught to respect and obey: that she willingly received death, as the only satisfaction which she could now make to the injured state; and though her infringement p of the laws had been constrained q she would show, by her voluntary submission to their sentence, that she was desirous to atoneŕ for that disobedience, into which too much filial piety had betrayed her: that she had justly deserved this punishment for being made the instrument. though the unwilling instrument, of the ambition of others: and that the story of her life, she hoped, might at least be useful by proving that innocence excuses not great misdeeds, if they tend to any way to the destruction of the commonwealth.

17. After ottering these words, she caused herself to be disrobed by her women, and with a steady, serene countenance, submitted herself to the executioner.

a Or-to-grul, or'-tő-grål

HUME.

b Viz-ier, viz-yère. Prime minister of the Turkish empire
c. Di-van, dé-van'. Council of the Oriental Princes, a hall
d Cys-net, sig'-net. A young swan

e Man-date, mån ́-date. A command, a precept

f Ven-er-a-tion ven-ér-à'-shản. Awful respect

g. De-lib-er-ate, dè-lib ́-er-åte. To think in order to choose
h Riv-u-let, riv'-ù-lét. A brook, a streamlet

2 Fic-tion, fik-shan. The act of feigning, a falsehood

j A-mass, a-mås'. To beap up

SECTION VORTOGRUL; OR THE VANITY OF RICHES. 1. As Ortogrul a of Basra was one day wandering along the streets of Bagdat, musing on the varieties of merchandise

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