Oh blipdness to the future! kindly giv'n,
That each may fili the circle mark'd by heay's;
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall;
Atoms or systems into ruin hurl’d,
And now a bubble burst, and now a world.

Hope humbly then; with trembling pinions soar;
Wait the great teacher Death; and God adore.
What future bliss, he gives not thee to know
But gives that hope to be thy blessing now.
Hope springs eternal in the human breast :
Man ever is, but always To Be blest.
The soul, uneasy, and confin'd from home,
Rests and expatiates in a life to come.

Lo, the poor Indian! whose uptutor'd mind Sees God in clouds, or hears him in the wind; His soul proud science never taught to stray, Far as the Solar Walk, or Milky Way; Yet simple nature to his hope has giv'n, Behind the cloud-topt hill, a humbler heav'n; Some safer world in depth of woods embrac'd, Some happier island in the wat’ry waste; Where slaves once more their native land behold; No fiends torment, no Christians thirst for gold. To be, contents his natural desire; He asks no angel's wing; no seraph's fire : But thinks, admitted to that equal sky, llis faithful dog shall bear him company. Go, wiser thou ! and in thy scale of sense, Weigh thy opinion against Providence; Cali imperfection what thou fanciest such; Say, here he gives too little, there too much. In pride, in reas'ning pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aining at the blest abodes ; Men would be angels, angels would be gods. Aspiring to be gods, if angels fell, Aspiring to be angels, men rebel : And who but wishes to invert the laws Of ORDER, sins against th’ ETERNAL CAUSE.

POPE.

SECTION X.

Selfishness reproved. Has God, thou fool! work'd solely for thy good, Thy joy, thy pastime, thy attire, thy food ? Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn. Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings. Is i: for thee the linnet pours his throat? Loves of his own, and raptures swell the note, The bounding steed you pompously bestride, Shares with his lord tbe pleasure and the pride. Is thine alone the seed that strews the plain ? The birds of Hear'a shall vindicate their grain. Thine the full harvest of the golden year? Part pays, and justly, the deserving steer. The hog, that ploughs not, nor obeys thy call, Lives on the labours of this lord of all.

Know, natures children all divide her care ; The fur that warms a monarch, wari'd a bear. While man exclaims, “See all things for !) “See map for mine!" replies a pamper'd goose. And just as short of reason he must fall, Who thinks all made for one, not one for all.

Grant that the pow'rful still the weak control; Be man the wit and tyrant of the whole : Nature that tyrant checks, he only knows, And helps ano

creature's wants and woes. Say, will the falcon, stooping from above, Smit with his varying plu'nage, spare the dove ? Admires the jay, the insect's gilded wings ? Or hears the hawk when Philomela sings ? Man cares for all: to birds he gives his woods, To beasts his pastures, and to fish his floods : For some his int'rest promps him to provide, For some his pleasure, yet for more his pride. All feed on one vain patron, aud enjoy The extensive blessings of his luxury. That very life his learned hunger craves, He saves from famine, from the savage saves : Nay, feasts the animal he dooms his teast; And, till he ends the being, makes it blest:

my use

Wbich sees no more the stroke, nor feels the pain,
Than favour'd man by touch ethereal slain.
The creature had its feast of life before ;
Thou too must perish, when thy feast is o'er! POPE.

SECTION XI.

Human frailty.
WEAK and irresolute is man ;

The purpose of to day,
Woven with pains into his plan,

To.morrow rends away.
The bow well bent, and smart the spring,

Vice seems already slain ;
But passion rudely snaps the strings

And it revives again.
Some foe to his upright intent,

Finds out his weaker part ;
Virtue engages his assent,

But pleasure wins his heart.
"Tis here the folly of the wise,

Through all his art, we view;
And while his tongue the charge denies,

His conscience owns it true.
Bound on a voyage of awful length,

And dangers little known,
A stranger to superior strength,

Man vainly trusts his own.
But oars. alone can ne'er prevail

To reach the distant coast;
The breath of heav'n must swell the sail,
Or all the toil is lost.

COWPER

SECTION XII.

Ode to peace.
Come, peace of mind, delightful guest !
Return, and make thy downy nest

Once more in this sad heart ;
Nor riches I, nor pow'r pursue,
Nor hold forbidden joys in view ;

We therefore need not part.
Where wilt thou dwell, if not with me
From ay’rice and ambition free,

And pleasure's fatal wiles ;
For wbom, alas ! dost thou prepare

The sweets that I was wont to share,

The banquet of thy smiles ?
The great, the gay, shall they partake
The heav'n that thou alone canst make ?

And wilt thou quit the stream,
That murmurs through the dewy mead,
The grove and the sequester'd shade,

To be a guest with them?
For thee I panted, thee I priz'd,
For thee I gladly sacrific'd

Wbate'er I lov'd before :
And shall I see thee start away,
And helpless, hopeless, hear thee say-

Farewell! we meet no more ?

SOWPBR,

SECTION XIII.

Ode to adversity.
DAUGHTER of Heav'o, relentless puwer,
Thou tamer of the human breast,
Whose iron scourge, and tot'ricg hour,
The bad affrighted, aftlict the best !
Bound in thy adamantine chain,
The proua are taught to taste of pain,

And purple tyrants vainly groan
With pangs unfelt before, unpitied and alone.

When first thy sire to send on earth
Virtue his darling child, design'd,
To thee he gave the heav'nly birth,
And bade to form her infant mind.
Stern rugged nurse! thy rigid lore
With patience many a year she bore.

What sorrow was, thou bad'st her know ;
And from her own she learn'd to melt at others' wo.

Scar'd at thy frown terrific, fly
Self-pleasing folly's idle brood,
Wild laughter, noise, and thoughtless joy,
And leave us leisure to be good.
Light they disperse; and with them go
The summer-friend, the flatt'ring foc.
By vain prosperity receivid,
her they vow their truth, and are again believ'd.

Wisdom, in sable garb array'd,
Immers'd in rapt'rous thought profound,
And Melancholy, silent maid,
With leaden eye that loves the ground,
Still on thy solemn steps attend;
Warm Charity, the gen'ral friend,

With Justice, to herself severe,
And Pity; dropping soft the sadly-pleasing tear.

Oh, gently on thy suppliant's head,
Dread power, lay thy chast'oing hand!
Not in thy gorgon terrors clad,
Nor circled with the vengeful band,
(As by the impious thou art seen,)
With thund'ring voice, and threat'ning wien,

With screaming horror's fun'ral cry,
Despair, and fell disease, and ghastly poverty.

Thy form benign, propitious, wear,
Thy milder influence impart;
Thy philosophic train be there,

To soften, not to wouod my heart.
The gen'rous spark extinct revive;
Teach me to love, and to forgive,

Exact my owo defects to scan ;
What others are to teel; and know myself a man.

GRAY.
SECTION XIV.
The creation required to praise its Author.
BEGIN my soul, the exalted lay!
Let each enraptur'd thought obey,

And praise the Almighty's name:
Lo! heav'n and earth, and seas, and skies,
In one melodious concert rise,

To swell the inspiring theme.
Ye fields of light, celestial plains,
Where gay transporting beauty reigns,

Ye scenes divinely fair!
Your Maker's wondrous power proclaim,
Tell how he foru'd your shining frame,

And breath'd the fluid air.