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De jurejurando.

UEMADMODUM juramentum vanum et temerarium a 39. Domino noftro Jefu Chrifto, et Apoftolo ejus Jacobo, Chriftianis hominibus interdictum effe fatemur: Ita Chriftianorum Religionem minime prohibere cenfemus, quin jubente magistratu in caufa fidei et charitatis jurare liceat, modo id fiat juxta Prophetæ doctrinam, in juftitia, in judicio, et veritate.

Confirmatio Articulorum.

HIC liber antedictorum Articulorum jam denuo approbatus 40. eft, per affenfum et confenfum Sereniffimæ Reginæ Elizabethæ Dominæ noftræ, Dei gratia Angliæ, Franciæ, et Hiberniæ Reginæ, defenforis fidei, &c. retinendus, et per totum regnum Angliæ exequendus. Qui Articuli, et lecti funt, et denuo confirmati, fubfcriptione D. Archiepifcopi et Epifcoporum fuperioris domus, et totius Cleri inferioris domus, in Convocatione Anno Domini, 1571.

CONTENTS.

CONTENT S.

INTRODUCTION,

Herefies gave the Rife to larger Articles,

A Form of Doctrine fettled by the Apofiles,

Bishops fent round them a Declaration of their Faith,

Page I ibid.

2

3

Thefe were afterwards enlarged,

ibid.

This done at the Council of Nice,

ibid.

Many wild Seats at the beginning of the Reformation,

5

And many complying Papifts put them on framing this Collection,

ibid.

6

7

ibid.

The Articles fet out at firft by the King's Authority,

A Question whether they are only Articles of Peace or Doctrine,

They bind the Confciences of the Clergy,

ibid.

The Laity only bound to Peace by them, The Subfcription to them imports an affent to them, and not only an acquiefcing in them,

9

But the Articles may have different Senfes; and if the Words will bear them, there is no Prevarication in fubfcribing them fo,

This illuftrated in the Third Article,

ibid.

ΤΟ

The various Readings of the Articles collated with the MSS.

An Account of thofe various Readings,

ARTICLE I

II

19

21

That there is a God, proved by the Confent of Mankind,

ibid.

Obj. 1. Some Nations do not believe a Deity. This is answered,

22

Obj. 2. It is not the fame belief among them all. This is an-, fwered,

The visible World proves a Deity,

ibid.

23

24

25

Outward Manifeftations only to declare his Prefence and Autho-

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65

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