Restorationism in the Holiness Movement in the Late Nineteenth and Early Twentieth CenturiesIn her 1917 sermon Lost and Restored, Pentecostal evangelist Aimee Semple McPherson claimed that God had given her a vision showing the fall of the Christian Church from its original purity and the gradual restoration of that original purity in successive stages. Using the prophetic images of agricultural blight and recovery in Joel chapter two, she detailed the fall of the church after the apostolic age to its complete corruption in the Middle Ages. Then, beginning with the Protestant Reformation of the sixteenth century, she described the church's gradual restoration to purity and power with the influence of the Reformers, continuing through Wesley and the holiness movement, and culminating with the Pentecostal movement of her own lifetime. |
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Página 40
From the early 1880s through the end of the century “ a lengthy debate raged
between those who believed that separate holiness denominations were
necessary and those who relied upon associations to carry on the work . ” 74
Daniel S ...
From the early 1880s through the end of the century “ a lengthy debate raged
between those who believed that separate holiness denominations were
necessary and those who relied upon associations to carry on the work . ” 74
Daniel S ...
Página 74
If anything , it may have even heightened their perception that they were indeed
living in the final days before Christ ' s return and the final judgment , since they
believed that there were no intermediate signs which needed to precede Christ '
s ...
If anything , it may have even heightened their perception that they were indeed
living in the final days before Christ ' s return and the final judgment , since they
believed that there were no intermediate signs which needed to precede Christ '
s ...
Página 75
When asked by one of his readers whether he believed in the literal second
coming of Christ , Phineas Bresee once answered that the most important matter
was not the premillennial or postmillennial doctrine , but the certainty that Jesus
is ...
When asked by one of his readers whether he believed in the literal second
coming of Christ , Phineas Bresee once answered that the most important matter
was not the premillennial or postmillennial doctrine , but the certainty that Jesus
is ...
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Contenido
Preface by Charles Yrigoyen Jr V | 15 |
Chapter Three | 15 |
Chapter | 17 |
Derechos de autor | |
Otras 9 secciones no mostradas
Términos y frases comunes
A. B. Simpson adherents Alliance American Anderson apostolic Association authors baptism beginning believed Bible biblical book of Revelation Brooks chapter Charles Christ Christian church bodies Church of God claimed coming concerning congregations Daniel Dayton denominations described discussion divine doctrine early early pentecostal ecclesiastical entire sanctification eschatology especially evangelical example experience faith further God's Gospel Trumpet grace Grand groups holiness movement Holy Spirit Hughes human included interpretation Jesus John Kingdom late nineteenth century later light living Lord Methodism Methodist nature noted numerous Origins Pentecostal period political popular practice premillennialism present Press Primitive primitivism Protestant Protestantism Publishing radical holiness leaders radical holiness movement Reformation religious restoration restorationism restorationist Revelation revival Riggle Roman Roots Scripture sects seen Simpson statement Study teaching Testament theological thought tradition true truth twentieth century United University viewed Warner writings York
Referencias a este libro
Spirit of the Last Days: Pentecostal Eschatology In Conversation with Jürgen ... Peter Althouse Vista previa limitada - 2003 |
William Baxter Godbey: Itinerant Apostle of the Holiness Movement Barry W. Hamilton Vista de fragmentos - 2000 |