Restorationism in the Holiness Movement in the Late Nineteenth and Early Twentieth CenturiesIn her 1917 sermon Lost and Restored, Pentecostal evangelist Aimee Semple McPherson claimed that God had given her a vision showing the fall of the Christian Church from its original purity and the gradual restoration of that original purity in successive stages. Using the prophetic images of agricultural blight and recovery in Joel chapter two, she detailed the fall of the church after the apostolic age to its complete corruption in the Middle Ages. Then, beginning with the Protestant Reformation of the sixteenth century, she described the church's gradual restoration to purity and power with the influence of the Reformers, continuing through Wesley and the holiness movement, and culminating with the Pentecostal movement of her own lifetime. |
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Página 15
The more common “ primitivism ” suggests a deliberate adherence to beliefs and
practices of the “ primitive ” church of the New Testament before it became
corrupted with pagan ceremonies ( including the development of formal liturgies
and ...
The more common “ primitivism ” suggests a deliberate adherence to beliefs and
practices of the “ primitive ” church of the New Testament before it became
corrupted with pagan ceremonies ( including the development of formal liturgies
and ...
Página 163
347 With the separation between holiness and pentecostal believers becoming
more pronounced , radical holiness groups slowly changed their associations , at
least in practice , if not in theory . For instance , the Christian and Missionary ...
347 With the separation between holiness and pentecostal believers becoming
more pronounced , radical holiness groups slowly changed their associations , at
least in practice , if not in theory . For instance , the Christian and Missionary ...
Página 175
... to varying degrees , they did agree on several important matters of Christian
faith and practice . They believed , first and foremost , in the necessity of a
conversion experience for every individual . A close second was their belief that
every ...
... to varying degrees , they did agree on several important matters of Christian
faith and practice . They believed , first and foremost , in the necessity of a
conversion experience for every individual . A close second was their belief that
every ...
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Contenido
Preface by Charles Yrigoyen Jr V | 15 |
Chapter Three | 15 |
Chapter | 17 |
Derechos de autor | |
Otras 9 secciones no mostradas
Términos y frases comunes
A. B. Simpson adherents Alliance American Anderson apostolic Association authors baptism beginning believed Bible biblical book of Revelation Brooks chapter Charles Christ Christian church bodies Church of God claimed coming concerning congregations Daniel Dayton denominations described discussion divine doctrine early early pentecostal ecclesiastical entire sanctification eschatology especially evangelical example experience faith further God's Gospel Trumpet grace Grand groups holiness movement Holy Spirit Hughes human included interpretation Jesus John Kingdom late nineteenth century later light living Lord Methodism Methodist nature noted numerous Origins Pentecostal period political popular practice premillennialism present Press Primitive primitivism Protestant Protestantism Publishing radical holiness leaders radical holiness movement Reformation religious restoration restorationism restorationist Revelation revival Riggle Roman Roots Scripture sects seen Simpson statement Study teaching Testament theological thought tradition true truth twentieth century United University viewed Warner writings York
Referencias a este libro
Spirit of the Last Days: Pentecostal Eschatology In Conversation with Jürgen ... Peter Althouse Vista previa limitada - 2003 |
William Baxter Godbey: Itinerant Apostle of the Holiness Movement Barry W. Hamilton Vista de fragmentos - 2000 |